¿Qué Haría Jesús? - Evangelio de hoy: Dom 15 feb - "Panes y peces tuyos"
Episode Date: February 15, 2026Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Mateo 5,17-37. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEAR...LESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com
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Lecture of the Santo Evangelio,
according San Marcos.
In those days,
he sawed a much
people and not had to
eat.
Then he called the disciples
and said,
me da lastime
this people,
you know,
they've done three days
with me and they're
to come.
If they're
to their houses
in ayunas,
they're going to
get to
the way.
Also,
some have been
to the
few.
His disciples
they responded
and where
can get
pan
here in
despoblado
for that come this
people.
He was
he asked
how's
panes
have they
they're asked
seven.
Jesus
manned
to the
people who
sent out of
the
seven panes
pronounced the
action
of the
thanks
and he
was put
to do
to the
disciples
to the
and they
they're
they're
they're
they're
they're
they're
they're
they
they're
they
they're
they
they're
they're
He was also and he
he said he was
distributeder.
The people
came to
get satisfied
and still
they were
seven canastus
of sobras.
They're
almost 4,000.
Jesus
those despidio
and then
he embarked
with his
disciples and
he went to
the region
of the
Dalmanuta.
Good
days or
good
after this
good
time, how
are all?
It's very
very beautiful
to see
that this
recuento
of the
multiplication of the pannes,
appears at least in two of the
three evangelists,
at the most three.
Here,
pardon me if no
I don't know all
the whole, but
if at least in two.
And it's
how Jesus is
the grand Moises.
Why?
Because God,
through Moses,
they gave the
manah in the
desert, is that
pan, that
food of
all the days,
that we need us,
and that
we do we do
do it, and
the Father
of our,
done us
today
our pan.
But not
is only
a pan
that we're
not a
way of the
person, but
the whole
means, the
multiplication of the
kind of
the discourse
of the
pan of
the
kind of
how the
Eucharistia
not symbolizes
but is
the
body,
the
of Christ and his
blood in
the body,
and body,
and divinity,
body,
body,
and body.
But what
to me
give a
powerously
for you,
for me,
not only
for our
culture,
that Jesus
is the
new Moises
that
is the
new Moises,
is,
why Jesus,
being the
God
total-poweros,
being the
who can
do it
is the
really,
the really
actually
actually
actually
all
the
things,
when
he
in
necessity
to this
people
that were
that's
that's
not he
directly
he's
he's
the people,
then let's
you know,
what we can
do you
call to the
people,
he said,
me do you
look at
his eyes
and to
you know
that you're
that they're
that they're
that they're
that they've
they've been
that years
ambrientos
of
pan of God,
ambrientos of the
peace that
God can
bring,
amrientos
of the spirit
Christian,
Catholic, of
able to
access to the
sacraments,
of the
grand tradition
of mystics and
mystics,
that so
you know,
those of
you know,
many of
you know,
many of
you know,
they're
that they're
that's
they're all
they're doing,
because they're
they're
doing.
And when
Jesus
us look to
us over,
and your
your brother and your
brother,
you
do you
care
too
a lot?
You're
you
capable of
the
food that
you also
you too
even
even to
let's
let's
them to
give us.
Well,
this is
in what
I want
to be
that we
want
today
that the
Christianism
without
there is
in
the
the
center
is the
carid
of the
love,
the
of the
other
in
actions
concrete
concrete, between spouses,
entre, friends, between friends,
between friends, between
and friends, between
and people,
the same
like this Jesus
that's the
person who's
that he
really, well,
well,
today I'm
about the pan and
the pieces
that he
us invite
to do.
To what
I'm
what I'm
what symbolism
to do
to do
the pan
of today?
It's the
bonded
of the
good
and
my friend
and, my God, if you had to
give you to give you a
qualification of
zero to
10, of
what so
bondadoos
of the
person who
the people that
you're in
your work or
classes,
surely there
there's
people that
not you
don't you
know,
it's normal
apart.
Not you
not you
know it's
not you
have been.
The chemistry of
humans has
existed and
existier
always.
It's a
limitation that
we have.
But what
that we think, or the bondage of
of the judgment and of
words, there is where
the Christian.
I'm, I'm going to
the new.
How do you
to find what good of the
people, a
past of that you
call very regular or
even bad?
This is a way
of that we're
that we're, or that
Jesus, a through
us,
us stire,
us make usforcied
to live the
love,
or the
virtue,
and that
we can't
a bond of
the food.
It's the
pan
that we
do.
The pan.
Da
today,
pan.
And what are
the peces?
The peces
are the
pardon,
and the
per don't
only
those that
are around
of us
today,
but to
who you
know,
with whom
we have
in the
Ayer.
While the pan is for
today, the
peces are
the a year.
Now,
I'm going to
see,
what person
did you
did?
What person
took a
gesture
well
desagradable,
disconsiderate,
inopportune,
imprudent,
what person
did you?
And now
I'm going to
if you
were
the
papa or the mother, the mom, of this person,
you'd have a second opportunity
thinking, well, I can't be
father or mother of this person spiritually
and then we can't come in the mind, no, but this
is an adult, what he does or no, but this is a adult.
What he does or no, it's a good.
Yes, yes.
But if it were his father or his mother
or when you have committed errors,
not care you
that you
did you
give you
give you
a second
and a
third opportunity
and that
we're
where we're
that we're
the pardon
that for
the other
us
does so
we can
when we
Jesus
we said
I'll
you'll
you
you'll
you're
you
in the
father
in the
center of
the
evangelio
who
who no
pardoned
to the
person
I don't
I don't
I
don't
my father.
So,
paces,
bonded to
the people
that I'm
today,
that I'm
today,
or peces,
the pardon
that I
do to who
with whom
I've
understood the
day of
the day of
and
he's
and it
and it
and it
necessarily
God us
obliga,
depending
of the relation
to continue
to see
with that
person
always in
a
because it could be that also we can't
we're doing our
but we're going to be forgiven.
We have to pardoner.
Dear, my and amiga,
oh,halla that we'll
we can't do you give
panes and peces to the world.
Pience to who is there
contained in this message.
Pience Christ,
how to you want to use
in the multiplication
of the panes and peases
that symbolizes to that Moises
that he did with the
people of Israel.
I'm the Father George Obregone
and you know you
find out of J.
Wregon G
in Instagram
and I
invite to
you to
you know
to do you
do you
thank you