¿Qué Haría Jesús? - Evangelio de hoy: Dom 15 mar - "Corresponder al amor"
Episode Date: March 15, 2026Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Juan 9,1-41. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARL...ESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com
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Jesus saw a man
Siygo of
Nacimient
His disciples
He asked
Maestro
Who has
Peacado
He or
his parents
For that
have
Naced
Sien
He has
Pekado
Responded
Jesus
Nacio
So,
so that
So it
So that's
Manifiesten
in
Him
The Worms
We've
We've
He've
He've
He made
He
He's de day
He
When Nobody
Nobody
Can't
When
Nobody
I'm
the light of the world.
After that said this,
hecouped in the earth,
he so barrow with the salivac
and he was over the
eyes of the sierra,
saying,
Be to lavart
to the piscina of Silo
which signify.
The sierra,
and when,
he was the vowsar,
and the
back was,
the other,
the other,
they had been
asked,
and the
he was this
the,
that was sent to
pay limosna,
one's
opinion,
is the
most,
no,
respond,
others,
it's one
that's
he seems. He said,
I'm really I.
They said,
how you have
opened the eyes? He
responded,
that man that's
called Jesus,
he's over my
eyes and me
said, be to
lavarte
to I.
I'm left,
I'm left, and
I,
I'm, they
asked, he
he said,
he said.
The,
the,
he had been
a, the
was he
was made to
the farisos.
It was
sabado when Jesus
he said
barrow and
he opened a
time, he
asked him
he said, he
he said,
me put a barrow
over the
eyes, me
lave and
some farisies
said,
that man,
no,
he's not
the
God, because
he's
he's bork
other, other
replicable,
how a
pecator
could make
signos,
and it
produced a
division
between
them.
Then
they were
again
to the
Cego,
and you,
what do
what did
you,
what did
the
opened the
The
man
responded
He's a
prophet
Sin embargo
The other
Jews
Not even
That the
man
had been
He had
He had
He got
He said
After he
They were
And they
They're
Is this
The child
Is this
He said
He said
He
He?
His parents
Respondier
We
We're
We're
We
We
He's
He and that
He's
He?
He's
He's
He's
He's
He's
He
Pregultenle to him,
"'Tienn't'le to it,
"'has parents said this
"'for temor to the Jews,
"'ya that they had
"'posed to
"'asclue to the synagogue
"'al that he could
"'reconocied to Jesus
"'as.
"'For this reason,
"'diener,
"'tiener to him.
"'Theiridians
"'Lews.
"'Lews.
"'Glarified God.
"'No,
"'we know that
"'is this man
"'is a peccator.'
"'I don't see
"'is a peccod,'
"'what I see is,
"'he said,
I was a year's
Siego and
I've been
They're
What do you
He's
He said,
He's
He responded
Yeah,
I've said
And you're
I've said
Why you're
Do you
Do you know
Do you?
Also,
Also you
Are you
Do you
do you're
You're
You're
Discipro of
That's
We're
Disciple of
Moises
We're
We're
We're
We're
So we
We're
This
He's
This
He's
The
He's
It's the
A sombroso, that you know
know what is,
a person to
we have been
opened the eyes.
We know that
God knows that
God has done
to do you
want to be
his own time.
Never saw you
say that
someone had
been opened
the eyes
a man.
If this
man not
came here
of God,
no could
do not say
nothing.
They said,
you're
you're born
to do you
know the
questions and
they're
hechated.
Jesus
he's entered
that he
had been
he
and when he asked,
Cre's in the
Hs in the
Hsons?
He responded,
who is,
Lord, for
that he
he said in him.
Jesus
he said,
you have
seen, he's
the he's
the way
he's the
he's
he's
he postro and
he's
he's
he's
he's
he's
to be a
that you
see those who
they're
and get
those who
they're
the
those are
the
phariseos
that
they were
they're
they're
they're
also
we're
Jesus, he responded,
If you're
Sienes,
if you're
unthinked
but as
they're in,
we're,
we're,
it's a
passage more
beautiful.
It's a
long.
Also,
the domingue
anterior,
the dialogue
of Jesus
with the
Samaritana,
a passage
long,
but it
comes very
a-cwenty
and not
because it
is a qua
question,
there's
there to
have to
sacrifice,
but it
about,
it's
about a
dynamic of
the
life spiritual.
All
a process
passed for
there.
One
thing that
me
to get
the
question
is,
and I
heard the
other day
of a
predicate,
of a
frayle,
that I
do you
do you
do you
do you
do
do you
know
has
a content
very
good
but
well
he
he
said
no,
what
impression
how this
see
he
did
he
did
to
his
it's very probable that
he didn't even
I mean he's
he intuia
that there were
he'd be there
because I'm
I'll hear the
because I'll hear of
you know
you know what you're
when you
one thing
you know
you know
you know
that there
you know
that you're
that you're
but what
what can't
know
the experience
the that never
has been
because no
it's a person
that be yeah
and he
he's
he was that
he was
he was
never he never he had
never he had seen
and I think
I was kind of
he was a mannedigued
was a little
he was a little
he'd be a
what he'd
do you know
what he'd
and so he was
his life that
I know
like he's
I was used
and he was
and this man who
was a
man who
he's
he doesn't
he has
another
other sierra
he has
he said no
Jesus
that be a
what you
see a
what you want you
but this
nothing
nothing
because
actually not
not said
not said
that was a
man able to
make a
man who was
not even
that was God
and I
think I'm
many people
that even a
day that
not even if
they're a
pleit
with God
is that you
know they don't
know they're
there
there's a
generation that
there's
with the
way to
understand to
God
that other
they have
done
with the
image that others have
made of God.
But there are
many people who
are still
they're not
they're not
they're not
they're not
they're not
they're not
imagine
if this
see he's
he had been
a good
friend and
he had said to
say,
hey there
he's
he'd
give him
but
what he's
that Jesus
is that
Jesus is
much more
more
more
more than
we're
so that's
that's
he's the
he's
he's
he's
he's
he did
do a
process
and
that's
another
thing
that me
you'd
much the attention, and that
I'd
like to
say,
Jesus,
there's
there's,
there's people
that Jesus
who did you
like,
that's,
what you're
that,
no,
that's
no,
you're
don't,
you know,
yeah,
that's the
direction,
he said,
he said,
he's,
he's,
yeah,
a little,
no,
the pure
of Jesus
that's,
that the
people in
other
other ways
were,
that were
that
realized,
realows,
and
they're
real
miracles,
even
without
to be to be able to
like the amorroisa
that he took
the orla
of the manto
and Jesus
hey what
what's
here?
Who was?
And,
and so
and however
with this
siego
does all
scupe
in the
piece
he's
he lunted
in the
eyes,
he says
that he
doesn't
a certain
place to
the
person to
lavars
the
he
does he
does
do a
process
and
it
and I
think
it
very
very
because
Jesus
obviously
because our God,
creator,
know that we're
made that we're
made that we need
that we need
also for our
experience human to
go gradually
and it's
what he does with
this scego
so,
maybe you're
you're saying
like this
seego,
right?
Maybe you're
you're
you're
you're sick
we're, we're
we're not
we can't
see the plan of
God,
no we can't
we can't
advance in
the faith
we've
that others
that's curious
we're not
we're seeing
we're
we're
we're
that we're
that we're
that's
that's
that's been
that's
in the
life
that's
you knowle
it's
like I
see you
a
an alphabeta
spiritual
and these
are
and how
they're
how they're
they're
how they're
they're
they're
in their
in the
amos and how
and I
know
and I
I'm going to go vanzoned with
road as quadrads
and there I'm
just seeing how
to do you
and the
sir in the
other way you know
no you're not
you're going to
barita magic
and you're
that's the other
side that's
what I think
the majority of
us would
the
thing he has
a whole
process with
him
and there
and there's
I'm a
question and
there's a
because there
there's
there's a
idea that may
also the
also a
also a
dialogue when
they say,
who peco?
This or
his parents?
And I'm
with what I
said earlier
that Jesus
he said
a process.
I think we
have a
time we're
a certain
temptation of
that in the
life
spiritual we
we're
we're
that's
something
that's
I'm,
I'm going to
that
I'm
to be
and I
and resando
me
me can't
and what
they're
to be
what are
the
secretes
of my
life that I even
say and then when
me those
they're going to
me those
resolve and then
then then
that's the
third,
fourth,
fifth
generation to
then so,
I don't
do I mean,
that's not
really,
and certainly
yeah,
and in the
communities
and in the
communities,
but what
I consider
that can
get to get
to be a
danger is
like
dis-vincularned
of the
responsibility
of our
conversion
also.
We know
that's
a grace,
but it's
a
grace that's
that's
a good
that's
a grace
that's a
question that's
a question
a decision
if you're in
a secis
and a
piece of this part
so we're
so let's
who are
who are the
people who
these are
those of
the anterior
generations
or
you say no
no
any of
these
this is
for that
this is for
that's
this is
that's
there
there
things in
the
life
spiritual
that we
we're
to learn
that we're
with
our
co-responsibility
in the
love with
our
compromise
of
this is
a week
for example
well
to go to
a miso
it's an act
to be
a penceer
a
let's
get to
get a
and if
if I
have a
need to
I'm
I'm
confess
and I
prepare my
my
my
am I
comulgo
and I
do
my
and I
do
it's
all
it's
also
that
that
No,
I'm going to
not always
me will be
going to
always be
going to be
not always
will be able
to be
there's a
but there
but there
there's a
part of
I have to
do you have
acts of
care
works of
misericordia
and I
want to
want to
put the
accent
in that
we're
like we
know
that we
God is
who
God is
who
God
on the
cross
and
to
move
to
do
we're
we
come to
that
that
that
is the point
to
that
well, that God,
our Lord
us conceded
to do what
we have to
do to do
to do that
in the life
spiritual,
confiated in
that he is
who he's
who's
who's
he's
initially
was he,
but then
he said
that I
also he
respond to
some way
that I'm
very well
that we're
good.
You have you
have you
have you
good
good
good
good
