¿Qué Haría Jesús? - Evangelio de hoy: Dom 19 jul - " Lo bello de la vida necesita tiempo"

Episode Date: July 19, 2026

Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio del día según San Mateo 13, 44-52 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. ...See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Starting point is 00:00:13 Lecture of the Santo Evangelio, according San Mateo. In that time, Jesus proposed this parable to the muchidum. The reigning of the Celts, is a man that semened a good semilla in his camp. But, while the workers dormied, he gave an enemy of the duke, semened sysauntia between the trigo and he was marched.
Starting point is 00:00:32 When crecied the plants and it was to form the spiga, appeared also the sisaia. Then the workers were to say to the I said, "'Sir, that no semrass "'women, you sem but he said he said no no not that at aracharancar the sisaia arrahn can also the time of the cosecha and when he came the cosecha dirrella o'segadoures arraint first the sisaia and attenla in gambillas for kem'n'n'n'n and then amazen the trigo in grannero then he proposed this other parable the reyno of the ceilos is semejante to the semilla of moustache that a man semen in a wortasso certainly is the most peckon of all the semillas but when it crece it gets to be more great than the artisas and it is aub in an arbuste
Starting point is 00:01:29 so that the pachers vienna, and they're in the rams. They said also another parable. The reigning of the sierra
Starting point is 00:01:37 a little of the levado that took a woman and she was made with three made it to the whole
Starting point is 00:01:43 the mass about for fementar. Jesus said the bunchedum all these things with parables, and without
Starting point is 00:01:50 all this was said, for that he said, I'll be my book and I'lllare with parables,
Starting point is 00:01:58 I'll what was that was occult from the creation of the world.
Starting point is 00:02:02 Then he was to the community and he went to their themselves.
Starting point is 00:02:06 They were to be the parable to the shesda in the camp. Jesus, he said,
Starting point is 00:02:14 the Sembrador of the good semilla is the human, the
Starting point is 00:02:17 good semilla are the people the people, the sisaa
Starting point is 00:02:22 are the partidaries of the maligno, the enemy that is
Starting point is 00:02:25 the diabro, the time of the the end of the world, and the segators are the angels. And as as they're in the fire, so it will beckon in the fire, so will be the end of the world. The child of the
Starting point is 00:02:37 man will beaer to his angels for that ranken to his reign to all those who induceen to the people and to all the malvados, and those arrojohn in the or no incendid. There will be the yantle and the desperation. Then, the justos willeran like the sun in the reigning of his father. The that I have heard that I hear you.
Starting point is 00:03:02 A very long, a large evangelio the day we're not the liturgy the domino
Starting point is 00:03:08 this day of today, but that actually, just the I was the reflection ideal that
Starting point is 00:03:14 I think that God we want to give in this evangelio. We're we're very
Starting point is 00:03:21 desperated today in what we we're going to we're results immediate now.
Starting point is 00:03:27 And we it's It's a much. For example, right that you're listening to this podcast, if you've gotten to the patience, but how many people not were in the way of the way? The evangelist is very long. I'm going to
Starting point is 00:03:39 look at other. And we're going to many things. We're going to, we're going to videos on YouTube, for example, and we're the announcement, or if there's something something that we don't know, we'll do it. And in our life of all the days, if in these
Starting point is 00:03:55 things banal, they're not going to, are so, also, also, also, also, also, also, in the acquisition of the things good and profound, as a virtue,
Starting point is 00:04:04 for example, our own time, no, there's results inmediatos for the things that are consistent
Starting point is 00:04:12 of the because a sometimes so it's but in reality, the mode natural and normal
Starting point is 00:04:20 of the things positive and good and profound and grand in the life, is required much time.
Starting point is 00:04:28 The parables of that Christ does this evangelist us have been to this evangelist. A semia, that's a semen, and that sometimes is a sanna at the lot.
Starting point is 00:04:38 The people, the workers, were like us all right, we're going to cut it all. Because, you know,
Starting point is 00:04:43 I think it's say, no, wait a, wait, you know, the moment, and the fruit are to
Starting point is 00:04:48 give the response to what we're to do. The sevilla of mostaza that is chiquitita and then, oh, no, but then
Starting point is 00:04:55 it's crece and it's in something very great and something good. Or that levada, the levada, that is to make it in the mass and to be a great-consistency. No is a con-a-cosa-cone-cours. In that you let's, and at the 10
Starting point is 00:05:11 seconds you have some palomitas, for a word, or a pan well-orned, no? It requires time. And these processes, repito, our life is so, and, And, maybe the reflection that could
Starting point is 00:05:23 do we're doing to our day of today is think, what so desperated are I, and I've been to get to
Starting point is 00:05:32 put to get to the order of my life, that that mass of a virtue,
Starting point is 00:05:38 or a circumstance, or, or, or, or, no I don't I, the constance
Starting point is 00:05:43 and the want to get me to do to work and I'm to be to be
Starting point is 00:05:48 to be a, because because right not is the moment, or, because it's the moment, or because it's been for tomorrow. And I'm procrastinating, that word that's so strong and so potent, no?
Starting point is 00:06:03 No, do you get to tomorrow what really today can give a lot of your life. The processes of God, repito, the processes of
Starting point is 00:06:12 the things great, beys, and important in the life, require time, require constance, require patience
Starting point is 00:06:21 of our part. And, maybe for that we are not not we're able to
Starting point is 00:06:27 even to be able to do that because we're not able to
Starting point is 00:06:32 and perhaps for that we're not we're personally spiritually about
Starting point is 00:06:38 family about even even professionally in a company
Starting point is 00:06:42 we're we're we we're we're we're we're we
Starting point is 00:06:48 we're So, let's that the word of God, the day of today to be that our heart to my life, that needs a time, that needs space, and that needs a work, and that needs a job of my part, for that the grace of God, with my action, and, with my orar, can form a, or a camp of bellow,
Starting point is 00:07:13 even with the sysaña, because the difficulties in the life are there, but that are or themprone, they're to flower that that's a
Starting point is 00:07:20 that's a thing that is a whole that's a lot of that's a lot of
Starting point is 00:07:26 that's for me, for the other and for God. Del your time
Starting point is 00:07:33 to the things great and the things will that will that
Starting point is 00:07:37 is the action of God and so that's how God act and
Starting point is 00:07:40 and so it's how the things great and the
Starting point is 00:07:43 construct. I'm the Parre, Juan Antonio Ruiz. I hope that this reflection you have helped. I'm really
Starting point is 00:07:47 to God. For that he still accompany and you continue and you give the time to the
Starting point is 00:07:55 God, for that he can do and do and make things great with you. I'm a
Starting point is 00:08:01 prayer also for all us ushors, for all we're we're we're
Starting point is 00:08:05 this sanctity of the that he we need to a

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