¿Qué Haría Jesús? - Evangelio de hoy: Dom 19 jul - " Lo bello de la vida necesita tiempo"
Episode Date: July 19, 2026Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio del día según San Mateo 13, 44-52 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. ...See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Lecture of the Santo Evangelio,
according San Mateo.
In that time, Jesus proposed this parable to the muchidum.
The reigning of the Celts,
is a man that semened a good semilla in his camp.
But, while the workers dormied,
he gave an enemy of the duke,
semened sysauntia between the trigo and he was marched.
When crecied the plants and it was
to form the spiga,
appeared also the sisaia.
Then the workers were to say to the
I said, "'Sir, that no semrass
"'women, you sem
but he said he said no no not that at aracharancar the sisaia arrahn can also the time of the cosecha and when he came the cosecha dirrella o'segadoures arraint first the sisaia and attenla in gambillas for kem'n'n'n'n and then amazen the trigo in grannero
then he proposed this other parable the reyno of the ceilos is semejante to the semilla of moustache that a man semen in a wortasso certainly is the most peckon of all the semillas but when it crece it gets to be more great than the artisas and it is aub in an arbuste
so that the pachers
vienna,
and they're
in the rams.
They said
also another parable.
The reigning
of the sierra
a little
of the levado
that took a
woman and
she was made
with three
made it to
the whole
the mass
about for fementar.
Jesus
said the bunchedum
all these
things with
parables,
and without
all this
was said,
for that
he said,
I'll be
my book and
I'lllare
with parables,
I'll
what was
that was
occult
from
the creation
of the
world.
Then
he was
to the
community
and he
went to
their
themselves.
They were
to be the
parable to
the
shesda in the
camp.
Jesus, he
said,
the
Sembrador
of the
good
semilla
is the
human,
the
good
semilla
are the
people
the
people,
the
sisaa
are
the
partidaries
of
the maligno,
the
enemy
that is
the
diabro,
the
time of
the
the end of the world, and the segators are the angels. And as
as they're in the fire, so it will beckon in the fire, so
will be the end of the world. The child of the
man will beaer to his angels for that ranken to his reign to
all those who induceen to the people and to all the
malvados, and those arrojohn in the or no incendid.
There will be the yantle and the desperation.
Then, the justos willeran like the sun in the
reigning of his father. The
that I have heard
that I hear you.
A very
long,
a large
evangelio
the day
we're not
the liturgy
the domino
this day
of today,
but that
actually,
just the
I was the
reflection
ideal that
I think that
God
we want to
give in
this
evangelio.
We're
we're very
desperated
today in
what we
we're going to
we're
results
immediate
now.
And we
it's
It's a much. For example, right
that you're listening to this podcast,
if you've gotten to the patience,
but how many people not
were in the way of the way? The
evangelist is very long. I'm going to
look at other. And we're going to
many things. We're going to,
we're going to videos
on YouTube, for example, and we're the
announcement, or if there's something
something that we don't know, we'll
do it. And in our life of
all the days, if in these
things banal, they're not going to,
are so, also, also, also,
also, also,
also, in the
acquisition of the
things
good and profound,
as a virtue,
for example,
our own
time,
no,
there's results
inmediatos
for the things that
are consistent
of the
because a
sometimes
so it's
but in reality,
the
mode natural
and normal
of the
things
positive and
good and profound
and grand
in the
life,
is required much time.
The parables of that Christ
does this evangelist
us have been to this evangelist.
A semia,
that's a semen,
and that sometimes
is a sanna at the
lot.
The people,
the workers,
were like us
all right,
we're going to
cut it all.
Because,
you know,
I think it's
say, no,
wait a,
wait,
you know,
the moment,
and the fruit
are to
give the
response to
what we're
to do.
The sevilla
of mostaza
that is
chiquitita and then, oh, no, but then
it's crece and it's in something
very great and something good.
Or that levada,
the levada, that is to make
it in the mass and
to be a great-consistency.
No is a con-a-cosa-cone-cours.
In that you let's, and at the 10
seconds you have some palomitas,
for a word, or a pan
well-orned, no?
It requires time.
And these processes,
repito, our life is
so, and,
And, maybe the reflection that could
do we're doing to
our day of today is
think,
what so
desperated are
I, and
I've been
to get to
put to
get to the
order of
my
life, that
that mass
of a
virtue,
or a
circumstance,
or,
or,
or,
or, no
I don't I,
the constance
and the
want to
get me to
do to
work and
I'm
to be
to be
to be
a, because
because right not is the moment,
or, because it's the moment,
or because it's been for tomorrow.
And I'm procrastinating,
that word that's so
strong and so potent, no?
No,
do you get to tomorrow
what really today
can give a lot of your
life.
The processes of God,
repito,
the processes of
the things great,
beys,
and important in the
life,
require time,
require constance,
require
patience
of our
part.
And,
maybe for
that we
are not
not we're
able to
even
to be able
to
do that
because
we're
not able
to
and perhaps
for that
we're
not
we're
personally
spiritually
about
family
about
even
even
professionally
in
a
company
we're
we're
we
we're
we're
we're
we're
we
we're
So, let's that the word of God, the day of today
to be that our heart to my life,
that needs a time, that needs space,
and that needs a work, and that needs a
job of my part, for that the grace of God,
with my action, and, with my orar,
can form a, or a camp of bellow,
even with the sysaña, because the difficulties in the
life are there, but that are or
themprone,
they're
to
flower
that
that's a
that's a
thing that
is a
whole
that's a
lot of
that's
a lot of
that's
for me,
for the
other
and for
God.
Del
your time
to the
things
great and
the
things
will
that will
that
is the
action of
God
and so
that's
how God
act
and
and so
it's
how
the
things
great
and
the
construct.
I'm the Parre,
Juan Antonio Ruiz.
I hope that this
reflection
you have
helped.
I'm really
to God.
For that he
still
accompany and you
continue
and you
give the time
to the
God,
for that he
can do
and do
and make
things great
with you.
I'm a
prayer also
for all
us
ushors,
for all
we're
we're
we're
this
sanctity
of the
that he
we need
to
a
