¿Qué Haría Jesús? - Evangelio de hoy: Dom 2 de febrero - “Hacer Iglesia”

Episode Date: February 2, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas ( Lc 2, 22-40). Podcast producido por New Fire (@benewfire).

Transcurried the time of the purification of Maria, according the law of Moises, she and Jose were given to Jerusalem to present them to present to the Lord, to agree with what written in the law. All primogeniton is consangrared to the Lord, and also to offer, as the law, a pair of tortolas or two pichones. Vivian in Jerusalem, a man called Simeon,

baron-just and temeroso of God, that waswarded the consul of Israel. In him morave the Spiritu Santo, the which he had revealed that no moriria without ever seen ever seen before to the Messiah's of the Lord. Movied by the Spiritu, was the temple and when Jose and Maria

entered with the child Jesus to do with what prescrited by the law, Simeon he took in brasos and he said, "'Sir, you can't "'you can't let you die in peace "'to your serbo, "'segum what you had promised

"'because my eyes have seen to your Salvador, al-a-you-haparer to all the people, the light that alumbra the nations and glory of your people

Israel. The father and the mother of the new were admired of the samehantes and to

Mary, the mother of Jesus, he anunceo. This man has been put to ruin and

resurgiment of many in Israel as signo that provokedion for that can't

all the discubierto the and the thoughts of all the and a you a spada you'll traverse the alma

there's a prophetisa Anna, Ida of Fanuel of the tribe of Acer

was a woman very young had been had been seven

years and he had eight four years of

not he not partable of the temple and the day and the end of the world, and the world, and the God and about the child to all those

who were the liberate the God. The first the And, it's evidently

many ideas, many reflections that we're going to make a first and I'm

a now that's the of the of the humiliation of

the humiliation of to go to present to

the temple and to make the purification Maria could

have said I'm the immaculate conception that I'm

have to have to have done doing purifications. And no? Jose could have

said, no, no, no, no. This is the God. This is the Hsendom. You don't have to go to go and go and, with all the raza, to the temple, and better that the temple, bengue, and no? The two did simply to what they'd talk about. And me seems super-bonito,

because I think a one of the problems that we have for the segment of our life Christian, especially to care of the sacraments, is that we're doing, as we're and we're seeing us we're seeing curious, but

a little bit more it's just it's just over the life sacramental of the church I mean, is that me, the fact I'm,

typical that you say, why I'm going to because they're to go to go no, no, I prefer to when I'm

asked, then I prefer to go to the lunnest or the mirecores that I'm more tranquil, more tranquil,

more sereno and then I'm and then I'm so no, be the domino and then you go to be the but

go the domingo, to be in community also is a kind of a so it's not a lot of

I'm going to say, because I'm going to just because the way that's the thing is that because you are more

more sabio than the church that has two-million years and the the church I'm not

I'm a because also the problem many people people are some people that are the people were

just the obispo and the fathers and the monjas and the church is almost all. When I do that we're going to

it's a thing we're not the church is you and I the church we're not the church we're all the whole is the whole is the

whole of the mission ministerial have a ministry of service concrete and others participate in other

from likeos but the the churches we're all all those all the baptizers all the people of Jesus

all the people of the church That is the concept. So, obviously, we have some celebrations. Because the day because the day that resuscited the Lord,

and because it's the day in the day in the that we're going to to go to ask us that day? Because it's the day that we've got to a resurrection and because the

Misa Dominical has its and because it's the credo, the glory, because it has a dynamic, a solemnity,

because it's a festival because it's a thing. And, and to all things, as I said,

and why no? Why we we're we're always we're always we're in that's one thing that

we're going to do you know that's we're going to in some environments to get us to get us

we've got we've got a mentality a little a little of the things critiqued to other

cultures for being too rigorous too quadrads and too leguleas but

also we we're we pass we're we're no, we're not We're more A bit of

No, no, no, you pay the multi and then make the multi, do you know, you know, no, no

pass it all and then do you know, humilded, or so humilad there, a way, there's a

way, there's a thing that's there's a good, well, well, but how

I'll be you, like if were a more, but why you're one more?

No, you you're going, you know, you, you're to miss, and you, yeah,

because you're because you're against your God and in community also me that's a very very beautiful of Jose and

Maria were at the temple where she reunied a sub-pue in community I see

to confess and honestly that a I think I do of what how good is it

for some people the that are that are to have got many

the camp spiritual. A I mean, I feel very beautiful when the people me piqued a miso and I can celebrate them and so, and I do much use, that const. But then also, also, I mean, it's good,

of a repent, that if there's been a misa or not there's a confession, then, well, go to my parroquia and the busk there, no, where where, where's, you're doing to do that all the people, if you

have the fortune to get a misdust with a party or, no, that you can't accompany, and that can celebrate some, sacraments to you for you, well, phenomenal, but that no it does for comodity.

So, no, it's like like to have an avion private, no? That there's like, oh, how floger to do you, a vion public? I just want an avion private. Well, there's a lot of it. Oh, that's a lot of misa public, I'll just go to a misa

private, no? So, then, that no, that's not, that's that's, that's if, if, if, you ever maybe, you know, what it's, like, what, like, what, you're,

like, oh, yeah, because the father you have the carino and because there was the opportunity and because it's the time and because it's, but from there, from the gratitude, from the moment of saying, oh, how beautiful, that's great. And not from the

commodity of, because I, as well, no? Maria and Jose are an example super beautiful of how we could we live in our our life ecclesial. And Jesus himself, here we see that's, you know, to be able to the temple to be

presented, and then we'll go to I was baptized and he's baptized as a He said he scandalized. How you? Well, so, so, it's been to be. Well, then, so Jesus, he did

with me so you know what you do you want to do with you? Today is Domingo. Be to a Misa.

Like one more, like one more. Be to a misa, a at a question, to any of Mises. There's a

Misa. Because he'll do the church, because it's a God. And, and also because

it does well to do you and it convienes and you convienes and you know,

coedarting with you're doing with others for the necessities and the good of all the

whole. Empley the heart, think in the community, to do you know, to be a humanity,

so, well, nothing, that, that you have you an excellent domingo

portents very well, bye, bye.