¿Qué Haría Jesús? - Evangelio de hoy: Dom 21 de sept - “Dinero y salvación”

Episode Date: September 21, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 16,1-13). Podcast producido por New Fire (@benewfire).

Of the Evangelio, according San Lucas. In that time, Jesus said to his disciples, there was a man rich that had an administrator, the which was accused before he

to have been his vines. He called and he said, is certain what me have said of you, Damme account of

your work, because in the way you're not an administrator. Then the administrator

so he put to think, what I'm to do now, that they're that they're a work. No,

I've got to work the earth, and I'm do a badgues to pay limosna.

I know what I'm to do, to have to have to have when I despid.

Then, was I'm calling one-for-one to the deudores of his am.

At the first, he I'm, I'm, the man, he said,

C, 100, barrels and the administrator he said, take your receive,

give, d'et prisa, and ask another for 50. Then he asked the next, And you, how do you, what do you? This respondio. Cien sacs of trigo. The administrator said, Toma your recive, and ask another for 80. The amo took to recognize that

his mal administrator had proceeded with ability, because those that are more able in his negotiations than the children than the kids of the Luz. And I'll say, with the Dinero, tan enough of justices, ganensy amigos, that when you're

Mueran, those receive in the Ciel. The person in the things and is fiel in the things. And the

that is infiel in the things, also is infiel in the grandes. If you're not are fieles administrators

of the money, then of injusticeias, who will confierer to the vienes and if you have been fieless in what not is of you,

who can't confier what is of you? No, there is criated that can serve to two amos, because odiar to one and willer the other, or will begaar the first and desprecrecyer the second. In resum, no can't you serve to God and to the money. Interesting, Evangelio, it can be difficult to understand

that we're saying with this explanation of the administrator astuto or able. I'm going

about an story of a person that when was a person that when had an experience of the love of God

he was he was he attempted how to change in his life and the things that he had

to change was his mode to relationship, let's with the woman,

we know, that had a little a little a model, no, so you

know that the adulterio, the fornication, the masturbation, pornography,

all this type of things, were all the stuff, had a thing,

had a problem with the pornography, and with the that was also also the auto-autism.

And, Decide, even understand because that's well, if this is this he's offending to God, I'm going to have to

do it. Although he not he didn't all all, or why God, for God, that's an way

disordernated, was a mode of the sexuality and God only had the sexo in determinative modes,

but that this certainly had a damage for the person, only that he not he said, well, but if God

says that he's not, then he's So in his relation with God, like, they're not offenderly, and he's a lot of in that time

when this person was a adolescent, still haven't so much the telephones cellular, and I was constantly for

a kiosco where they'd this type of revistas of women, and he always had a lucho for be and

to look at the revist and in that this luched, much times he'd he'd to be

going to see to be to find to God, not I think of because

after I know in the mind of my thoughts and he

he was going to see that what what was that nobody

was that was that was that that was

only he and just he was a was

a battle for the fidelity, no, for not fallar to a a God that he loved and that had given his life for him. And just

in those small battles of a mirab, because one can say, ah, no, it's not, a one has a, no, no, no, but if it's a, no, but if it's very important, and the fidelity is very important, and the fidelity

is fragua in the little, with a with a a little grieta in the pavement, in the asphalt rapidly it's a hole, a hole, a huge, no?

I, that I lived in my country of origin, that has many things very beautiful, the people, the area, Venezuela,

I'm really, but, well, for, I'll enter in details in the situation of the country,

but, you can't you can't you're in some other countries of the world,

not only in the mien. Also here in Europe, you can't find out of the case. But what I want to say is that it's a little grieta for that rapidly it's going to be able to the water and between a

and another of the coaches of the carros be made ojo gigantes. In us, it's also a little fissura, a little a little look at a

little act of infidelity for that a little, that can start like a little no see, a little

a little a little a little a little a ball every more and it's a an avalanche

and so is the the the life, so is the infidelity. So, well,

because I want to this, because the evangelio of all final Jesus says,

is talking that that who is not be able in the great and the administrators, if not are fieles in the administration of the money, in the little, then they're

to robar, and they're going to robber much. So, if you're not, if you're is capable of, oh, you're robartee one euro, a friend, you're having the door to robartes for robartes in a future, a million of euros or more. And all this analogia of the administrator we have to our life. The administrator, and this point is important,

He knew that his life was over. It's a bit of time. For having done he said, yeah, no, he's going to be

an administrator. So, he has a little time and he has to be very old, that he doesn't want to pay

limosna and that he is going to get to be a little bit. So he says, I have to do you have to

do this life. So, we can't be a situation in this life we're

we're going to be a time, it's going to be able the time. What I to do to save me.

So, there's the analogy of the administrator and get to be my life. First

point, I'm clear that the life is going to be going to do you. Okay.

Second point, important. The relation adequate with the money. This

administrator used not the money. It used according the children of

the tinibells. The Jesus says, the the children

are more astutos than the of the light. How do they use in the tinibles? Well, nothing, for his own own benefit, using it, cregiening that the money will be to save in this

life, well, yes, you can't salvage a little here, but not you salv it's all right for the life eternal. The money is a case. So, Jesus, says, if the money of for sure is unjust and a lot they use them for things unjust, at least be intelligent, be an astutus, and useen it for

to get to the sea. So, to make a friends that are to make

to make to make sure to get to the world? Well, we have to use the money to help to

the other. If you have a business, you have to think, well, how I

do I do with my company to get more opportunities than I. If I have a

company great, my people, my are my people, their children,

can go to the college, they're going to get to a college, and then I know if you know,

I'm a little bit more I'm going to get a little bit more a life digned. I know where

live in my people, I live in a house digned that no is a little bit of

and they can't do you in a thing that not he's not going to do I

so how I use I do my money? I use I'm to save me here in

this world and and to this world's going to be going to be able to be

intelligent and you are saying like this type was intelligent in a thing unjusted for something more be your

intelligent for something and be intelligent and be astut and able to to gain to the and not

act you as like the eyes of the life? That? That not they're thinking in

they're in some and at final they will be to the end of

the thing? Of what what you go in a mansion and

you're in the infirno. Preferier. I prefer to be very generous, to have a little money, to live not in a mansion, but then in a

place much more more humble, but then you know, a manseeing in the time that's going to be going to be all the world.

But the human is much to understand this. And Jesus not the says, be able to

say, be intelligent, see astut. Relacionate with the money, like the children,

ganadote people that receive in the sky. So, we'd say something more

to go we're trying we're we're to be able to then you have to how is

art puttut with the money with the money, but also also God not only in this

case you've done you've done many of many other things so be intelligent

to use the virtues to use the things that God has have been regalado, like the life of

oration, the sacraments, the things that God have said, the word of God, use it to

make a more intelligent to be a point important, the fidelity and in the money

and in your relation with your way, the relation adequate with the money, and astusia

in fidelity with the other things that God has has done to be to get us

the because we have a little time and he he wants to we're going to so I'm so I'm

hope that this meditation you have helped you have to be a way to about how you're doing

you're doing you're doing that's being the use of the and how you're

you've done with your qualities with the qualities, with the good you're doing astutto

to gain to get the this of this of this of this of this is this of

this Well, I hope you have a a good a good week a full of the Father Jesus Rodriguez and we're

going to give our accounts of Jesus and also in the platform Vinyof Fire. A fort

Abbas a great