¿Qué Haría Jesús? - Evangelio de hoy: Dom 21 jun - "La fe es la llave hacia la libertad"

Episode Date: June 21, 2026

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio del día según San Mateo 10, 26-33 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

of the evangelio, in that time, Jesus, Jesus, said to his apostles, no them, no them are not occulted,

that no get to discoverer, no there's no secret that no get to know what I'm

what I'm on the day, and what I'm the pregonen it from those

asoteas. No they're not they're not they're not they're not much,

they're they're more well, to who can can't arrojure to the life

and the life and the world. Not is true that they're not that they're

not any one only one only one only one of them if

not the power. In a a a a cabels

of their head are not not don't think

not not because you want much more than

all the people to who also recognize I'm against my father that

is in the skyless but to me nege before the men need to the other I'm not

against my father that in the world. Very good domingo to all and then

here and then here here I'm not suple neither our assistance to misa

or the humiliation of the domingo although then can be also

an enrique a spiritual and Jesus in this evangelio in

concrete two times he says that no we're not about to not to be

a fear of not espantarce against who can kill only the body but

not the soul and the and also the evangelio just says

not they don't they're but I think I think in this

evangelio there two fears to Jesus makes mention

first the fear to the when it's when it's about that, all that is to occult, is going to discover

and then the fear of the when he says that we're going to make that's specifically the soul and the body.

And at the final we do the antidote. I'm to think, I think the fear that the

fear is like a prison, like when they're just when they're they're they're

they're in a cell, they're they're barrotes and you can't see the world that's out you can't see all the

thing you can't even feel the air corriending but you can't enjoy it because you're in the cellda no you have the fear and the

fear is just then someone who's quite the liberty the liberty of the liberty of the liberty of the same

and the first fear that Jesus has here reference is the fear to the I'm putting to think how many times we have to know

we have to the truth of us and our defects, of our way of our world, our cosmovision, if you can't say so,

how times we we have to get to that we're in that we're in the we're in that I'm front with the

reality, who knows that could that could be there out there. And, well, I've got a little, I've an experience. I was, with a

doubt in a situation very specific of my life personal. And I I'm thinking for a second, what do, what not do, it, no, it's not and I've got the opportunity to give you a good, a friend, a sastardote.

No, I was in the city, I marked by telephone, I asked me, and I expressed what was the situation, what was the doubt, and he, he'd,

and the fact that, the truth is that's that was that was that me, he asked, a thing

that was just the that I thought that not should, it was that I did a

thing a way to the that I, in the personal, uh, had been thought. And, and me

he said, no, more, do this, other. And me called the attention because I said, oh, yeah, well, what had happened if no had been asked a question? And in this case, pardon, in particular, well, I really

he marked, not with the intention of listening to what I wanted, but sincerely, to consult, to question, and the response was different to what I had thought. And the fact is that me

gave much a pass, too, and in some form, me saco, of that I thought, of what I had decided or I would have interpreted as a good decision. And the truth is that I said, well, as is God. You liberate of the prision.

You liberate of the meadows when you open to the truth, and you're out of that prison. And the second example is, or more well, pardon, the second a fear that Jesus is a reference in this evangelist is the

fear of the fear of the and then the we're not to think we

think we're we're that we're that much we disappear we're the other day I was

I was I'm in a reunion and he said a time that the

man of he's he's he but not he's he's he's

a person and I'm much the attention because the

life, if, Cargag the responsibility in someone more. Always is the other who took the culp. The peccor is that he's

that he's that he's and not mean it's not we're not only only a only a

person redimied and then then there's that there's that we're I'm equivoco, that if I'm that I'm decision is that not

conform to the Voluntat of God. And there is, there is my Pecad. There is a also because I think it's part of the reality of what we are. And if, if, in the other to confronter the Pekado, we'll ask them, we

do we ask us the responsibility to someone else, always in our life will be infelis because always are to have the other the fault of what is only to me, me correspond. And, that the entomeroon in the we live we need to

influes, but no get to terminate us to tell manner that we can't use our liberty, not as far to see Victor Flank in that the book of the Humber in Busts of a sense. So,

no, we have to have to have a word, no, we have to fear to the truth of our personal and the antidote, the key that

that gives to that, well, a fin of count is the faith. The faith is liberation. At the final

Jesus, you know, that's a reference to the and the psalas that's a

little bit and, and yeah, I think that you have to see commonly,

the Texas to be up. It's is a need to be the life

from the God, not fideisar not think that the man of God is in

all one of the details of the is omnipotent and those are presentes,

but not think that all is beautiful, that is precious and, and, yeah, there are many things

good in the world, also is our thing, we have to learn to think in what good,

we have to think in the benefits that we've received, but not it's not not to be

ingenuous and of fideisar all. It's to recognize that exists the

grace. It's It's just to recognize that exists the Man of God, and also to recognize that my liberty plays a a paper important here. And I think that also people of faith to go

how God talks the corasone. Asep. A few, a chau me comment about that, that had had been a confession very very strong, and that he had has been done much and how, from that moment, God's had been

in his alma and there was doing pass-tives to get to him. What is the path that you

to do? What is the path of the confidence that God is that you are to give? Maybe to

give that disculpa, maybe to do that time of that time and disarrimient to ask

to ask me a question to maybe to ask you the confession, maybe to have that conversation

incoomod, what is the next step that God to give to take the key of your racy for you

and you're the door of the reja of your fears and you start free. To that is

what you call Jesus in this evangelio to you don't live of meados to live

to live of liberty. So, God, I'm the Father Vanibald Dias.

I'm I'm to share this podcast that there Jesus and

at the finales of September as comment us anteriorly. Also, we have the encounter of

the Cueventory and Guadalajar, to all that are all cordially invited. That God bless.