¿Qué Haría Jesús? - Evangelio de hoy: Dom 22 feb - "¿Cómo afrontas tus batallas?

Episode Date: February 22, 2026

Hoy escucharemos al Padre @pjuanruizjlc compartir su reflexión sobre el evangelio según San Mateo 4,1-11. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

Lecture of the Santo Evangelio, according San Mateo. In that time, Jesus was conducted by the spirit to the desert to be tempted for the demonio. Passed 40 days and 40 nights without

and at the final he was hungry. Then he was he wascured and he said, If you are the son, man, man, that these pieces are you

can't be in panes. Jesus, he responded to, this is written, not only only of pan, live the only, but also of all the word

that comes of the Boca of God. Then, the Diabro the Lorde, he put in the part most high of the temple and he said, If you're the child of God, etchate to above, because it's written.

Mandar to his angels that they'll care and they will take them in his hands for that no tropiase your foot in a pietra or another. Jesus he contested, also,

it's written, not tentar's to your God. Then he drove the devil to a mountain very high, and from there he he made

the grandeza of all the reynoes of the world and he said, you'll give all this if you postras and me adores. But Jesus leapplico, retirate, Satanus, because it's written. Adorahs to your God and to him only will serve us. So he left the devil and he's to acerals to serve him.

The book of Job in the Sagrared Scripture has a phrase that, well-entendid, describes, I think, perfectly. much of our existence, I don't have to take it, so, like, of the mode absolute, but I think it's very clear and that sometimes we forgetamus

very easily. The life of the man is a continual battle over the earth. The term in Latin is militia, which is a militia, a continual battle,

to be there, luching, and luching, and I'm doing that absolutizing, is very, very can't, because you say, all the time,

I'm going to start battalading, all the time, all the time, then when we forget about that and we we're going to the other extreme, it's the contrary. Then we just, we're going to no, no, no, no, no, no-as-a-not-past-nade

all, no, and not is so, objectively about, our life has a price very great, very grand, our own, our soul has an price enormous, and there much in-jew-in-jew-jew-in-jew-jew-the-demo and, for sure, the demon exists, and is there, tentand-nons,

and is the aceto, as-as-echo, as San Pedro, as Leone Ruggient. And the Evangelio of today is just a way. The Evangelio is simply a muster, a beautiful, or literary, to show a situation of the luchy by Jesus. No, it's objectively

it's something real. Objectively, the demonel exists. So, here the question is, my battalias, those moments in the which the demonio gets, and me busks in the moment

appropriate. The evangelio, it's just of 40 days and 40 nights, that in the Sagreade Scripture, no is literal,

implicate much time. The number 40 is a, is a form to say of much time, like the

40 years of the people in the desert, vagando for the desert, no means that were exactly 40 years,

it's actually the 40 days and 40 days and 40 nights of the dilubio of Noah. It's the

is what that means the sacred the scripture with the number 40, it implicate that is a quantity very great, it's there when Christ says the text, he's the time. And there is

where it's where it's very astutto, in my moments of debilities, of debility, there where he predict that he can't, there gets. And all we have our piedrita in the sapato, all we have

our moment of, the debility, and in where there, no, persons that have much to be very comodones, and for there we not attack the tentator.

For there, precisely in our commodity, in what you don't pass nothing, let's be a little,

the other don't know, and that's you cancass, and there are bolitts of snow that because a

because a person normally congege other people. There are other people who are very

suburbies and very very very courousas and that they're that are the center

and the endro the I'm exaggerating obviously but for the people who understand us

people who tenden to try more to the other that are people we're trying to our things and our problems and in the moments

of the cansancy of debilidad is there when the demonio gets normally normally because I'm I'm very astut

and he's how to get him and Christ in this evangelio us does a mode

of how affrontar these moments of battle in our lives. In all moment in those that the demon he was tentating, saying, convicts these, these peteras in pan, titherto

from the pinnacle of the temple, or all this is your, sinned daughters, that is going to those diverses realities, because the demon, the demon, no, the demon, you know, the demon, no, for that part, let's, let's under commas, noble of the

human, that is, the, necessities carnales, for to say it's a way. Then, with that the other you're going to love to do you

know, and then you know, a postacia total, if you do you know, you know,

you know, is going different puberty, and in all, in all, Christo

Salve Victorio said, Citing the scripture, that's a union with

his father, with what is essential for him. And it's just just from where

can't even when is humanament about obviously, when is a devil, because he's

accoge to his convictions, he to do that is the really important for him. How are

you, your battles? How affronts you, your moments of temptation? You're you're going,

you're not a total God will be to pardoner, or appellas precisely to what is

more sacred for you, and agarras to be the motivation and the force

and the love to to be to confront it. Because, you know, the temptations in see, are opportunities,

are opportunities very grand to recognize a God that you say, you're more great than

this temptation, to recognize to the people, that are much more important than that any

other and even to recognize my own value. I'm more than this

temptation, I do more more than my piqued. In the In the

The first The only The only The only The only force that is the love

We have to give the love to God and the love to us and a single love to

us the only force capable of to be to get us to that our

battles are that even when we we're even when we're

we're because we're humans the love we to

run us and we we'll to get us. Repetto the question, that I

can't with this reflection. How you're your battles? Recurred

the book of the life of human is a continual battle

about the world, but are battles when the when the

life is a more version of you a version

more better because reflect the image of the

love in the world that is the first domino of caresma, that is this Camino of Purification that we're doing

preparing us for that act of love so profound and so great of Christ all mourn't for us and then resuscitar for us.

Well, just this is the grand moment also to be able to prepare our our heart and over

all to be to confront us the battles of our life, not solos, because if Christ

venceed the temptation, is because he wants to be vencered with you. Affronta your battles with God. Affronta your battles from the love and from the

love triumphs with God. I'm the Parre Juan Antonio Ruiz. I hope that these reflections in this dominolemen you have helped to go to Misa, no deges to receive the communion or be in presence of God,

that is a grand regal of us has given and a good medium to able to then to front our little and great battles of the life. In my Misa, I've bid much to God

for you, for your family and you I'd also a prayer for all of us also an abrassion for we'll see to the next.