¿Qué Haría Jesús? - Evangelio de hoy: Dom 23 ago - "¿Quién es?"

Episode Date: August 23, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio del día según San Mateo 16,13-20 Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y quieres ...seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Para volver a casa”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Transcript
Discussion (0)
Starting point is 00:00:13 of the Evangelio of our Jesus Christ, according San Mateo. In that time, when Jesus went to the region of Cesaria of Philippo,
Starting point is 00:00:22 he said this question to the people, who is the person? They said, one of us said,
Starting point is 00:00:30 one's the that you're that's one of the Gremia's or one of the prophets. Then you
Starting point is 00:00:35 he's the people who did you? Simon Pedro took the word and he said, you are the
Starting point is 00:00:40 messias, the of God, Vio. Jesus He said, then, Dichoso you, Simon, Iho of Juan, because this no, he has reveled any man, but my father that is in the years. And I tell to you that you are Peter, and over this
Starting point is 00:00:52 bed-red edificare my church. The power of the Inferno, no prevailed over it. I'll take the keys of the rena of the years. All right now that's in the earth, will have atoned in the sky, and all what desartes in the earth, will be dethaped in the sky. And let's order to the disciples,
Starting point is 00:01:08 that no did not. And so, you're was the messias. Dear families and dearies, and dearies, Jesus, Felis, Domingo,
Starting point is 00:01:19 today of the Lord. So, this podcast, this reflection, no substitute the,
Starting point is 00:01:28 the time we're to go to the and then today we're to go to a misa. If it's really,
Starting point is 00:01:36 we're going to do this, because we have to with the precept, because we have to comply with with all the community of baptisades, of the
Starting point is 00:01:49 that we form a part, but also we're going to where the Christians us alimented us. It's there where we're we're going to
Starting point is 00:02:00 we're going to we're back the God the graces that we need to go with a fasto firm
Starting point is 00:02:05 to the sky. So, so no we don't deemes to go to
Starting point is 00:02:09 a A Sometimes we have there only like an
Starting point is 00:02:13 obligation and when something something we're we're in the part mystic
Starting point is 00:02:19 the part spiritual the part beautiful and the part beautiful is that
Starting point is 00:02:24 the misa is the encounter that we we have with the church
Starting point is 00:02:28 the misa is the banquete is the place in
Starting point is 00:02:32 where Jesus is present and one once repeat
Starting point is 00:02:39 his sacrifice for to give us life, to give us alegia, to give us salvation,
Starting point is 00:02:45 to give us life eternal, and to give us those those graces that we need to
Starting point is 00:02:50 be able to be able. No subestimem the value of the misa. It's more
Starting point is 00:02:57 the misa no we can't quantify their value. It's something every time
Starting point is 00:03:02 we're to the Santa Eucharistia every that we is presential
Starting point is 00:03:06 the miracle of which no there are words to describe it because in when we
Starting point is 00:03:11 describe it we're limit us the the Eucharistia is the most grand and
Starting point is 00:03:18 when we we're saying the most great yeah we're our way of
Starting point is 00:03:23 our way and to describe that that's so today it's
Starting point is 00:03:32 the day of the Lord we go to the Santa
Starting point is 00:03:37 Misa it's important And, well, two reflections about this evangelist, for not quitarles time, and for that they can alistar to go to the Misa Dominical.
Starting point is 00:03:50 Still, you know, the first, Jesus, he asked, who says the people, who say the people who are you? And the disciples respondent, well, one says, one says that is Elia,
Starting point is 00:04:00 others, who are you the Juan Lothista, others who are one of the prophets, and, well, there, like, they're going to be the evangelist not just that the evangelist not put,
Starting point is 00:04:07 but I'm sure that there were many responses. And Jesus Christ then he's he's the person, well, and you say, well, and you, who are you? And then there, then, then, so, like, everyone's going to be, they're going to be
Starting point is 00:04:20 a bit. So, like, when they're in the groupito and they're going to beentan and Peter says, Lord, well, you're the Messiah, the of God, Vibu. And then there is where Jesus is, where Jesus he says, effectively. And he's the number, and he says, Pedro, you're going to do the rock. You're going to be
Starting point is 00:04:36 the foundation of the church. And I want to divide this in these two reflections. The first is if we ask us to say, who
Starting point is 00:04:47 says that's Jesus, well, much people will say, many people will say, many people know to Jesus.
Starting point is 00:04:55 That's what the truth. That's what people, that many people know to know Jesus. It's more,
Starting point is 00:05:00 still more, more than, there's a lot of people that is, he knows to Jesus,
Starting point is 00:05:05 but that's indifference to him, to his person, to his messianism, to his ensignances,
Starting point is 00:05:13 to his evangelist. For that some authors modern have called our time as
Starting point is 00:05:21 the post-Christianism. That's erroneo, is an equivocal no, we can call post-Christian
Starting point is 00:05:27 or because, remember, Jesus, Jesus, is I'm here, we're
Starting point is 00:05:31 we can't say that we're in an epoo post-Christian because to say
Starting point is 00:05:36 that we say we're in a Epochristian, would anular the presence of Christ. And it would say that you
Starting point is 00:05:43 know we pass us. Yeah, yeah, in some manner, we're saltamos and it's true.
Starting point is 00:05:48 Jesus Christ still being present, live in the church with us but the idea of
Starting point is 00:05:54 the end of effectively we're in an in a time, in where Christ
Starting point is 00:05:59 just not he says nothing to know that and for so the last the last
Starting point is 00:06:04 us called to the new evangelization. not like a lemma beautiful, not like a program
Starting point is 00:06:10 there's the papas that's like to say this is my program of my papado. No,
Starting point is 00:06:16 really it really they were they were and us they're trying to be the new evangelization. We have to
Starting point is 00:06:24 re-christianize this world. There are like those first disciples and to be to pray to
Starting point is 00:06:30 the evangely because we're living precisely in this world post-Christian. Well, And then the
Starting point is 00:06:37 question is, well, the people can say many things about Jesus but you're who are you? And that's
Starting point is 00:06:45 the question. For me, is the question most important the evangelist. I always I've said, and this
Starting point is 00:06:48 evangelio me has talked during the podcast of the Jesus, I think in various
Starting point is 00:06:52 occasions. Who you you can you? Who says you who is Jesus? Who says
Starting point is 00:07:02 you that is Jesus? This question, this for you? Who you who is Christ?
Starting point is 00:07:14 Who says you that is Jesus Christ? That Jesus of the Evangelio, to go
Starting point is 00:07:19 to go to the mis? Who is? Who is? It's that there depends all. And of
Starting point is 00:07:26 all parted all. And there's so I'm to do that the Jesus.
Starting point is 00:07:33 Jesus is an idea. Jesus is an imposition of your papas. Jesus
Starting point is 00:07:38 is a custom cultural. Jesus is a tradition of a place in where you've a philosopher,
Starting point is 00:07:45 Jesus is a hippie, good people. Jesus is a professor, a master, a master, Jesus is a
Starting point is 00:07:51 prophet, Jesus is a man good. Or Jesus is God, your friend.
Starting point is 00:07:57 Or Jesus is your whole, your love. Who is Jesus for you?
Starting point is 00:08:03 Preguntatel because it very important, because of the response that you give of the
Starting point is 00:08:09 response that you there's there are many consequences for your life. Of the response that
Starting point is 00:08:14 you give there's many many consequences for your life. If for you Jesus
Starting point is 00:08:21 is only an idea then you'll you're your life your
Starting point is 00:08:25 idea if for Jesus is only a person is only a a philosopher
Starting point is 00:08:30 hippie good onda that came to give to
Starting point is 00:08:32 give some nice nice many but your your
Starting point is 00:08:35 your your life is to do to a a philosophy
Starting point is 00:08:40 a beautiful and, well, more or less acceptable for you, for the other. But if for you,
Starting point is 00:08:49 Jesus is the Christ, as like for Peter, if for you Jesus is your salvation, your God,
Starting point is 00:08:56 the omnipotent, the omnipresent, the omniscient, the top-poderno. Then, then, also,
Starting point is 00:09:04 also, there has been a consequence for your life, in your in your in your
Starting point is 00:09:11 in your relationship, in your relation with him and with the other and with you know, with you know, well, so here I'll
Starting point is 00:09:20 this reflection. Here is for you, Jesus. And you know that if this podcast you can't share with
Starting point is 00:09:27 your family and your friends, I'm a Gabriel Maria Bascal, me can
Starting point is 00:09:31 see in my social as as well as my social as ascal in X.
Starting point is 00:09:34 that God to thank you.

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