¿Qué Haría Jesús? - Evangelio de hoy: Dom 30 ago - "¿Qué haría Jesús para discernir la voluntad de Dios?"

Episode Date: August 30, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio del día según San Mateo 16, 21-27. Podcast producido por New Fire (@benewfire).  Si este episodio resonó contig...o y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Aprender a orar”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Transcript
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Starting point is 00:00:13 Jesus commenced to to announce to his disciples that would go to Jerusalem and suffer
Starting point is 00:00:17 much of the many of the un-sacert and the scribes that should be a
Starting point is 00:00:22 condocting to death and resuscited the third day. Pedro
Starting point is 00:00:26 he was apart and he said, God, not let me do you know,
Starting point is 00:00:32 God, that's not should be he, he said to Peter Retireate be
Starting point is 00:00:37 behind me, satanas. You are for me an obstacle because your
Starting point is 00:00:42 not those thoughts not are the God, but the of the men. Then Jesus said to the
Starting point is 00:00:47 disciples, the who want to see me that renunciable to see me because the will be his life
Starting point is 00:00:55 will be and the and the that will be able his life, and the
Starting point is 00:01:00 will be the good to the world and then you can't be the man, because the child of the
Starting point is 00:01:09 father, and the of his angels and then he'll pay to each one of their work. It's very
Starting point is 00:01:20 very very very very to say to Peter apartate of me
Starting point is 00:01:25 because you're an obstacle apartate of me satanast because your
Starting point is 00:01:32 not those not the of God but those of the men but what are
Starting point is 00:01:37 the things of God and what are the things of the men because
Starting point is 00:01:41 today is a argument in the two sense. Of course, I've heard it
Starting point is 00:01:48 in the two things. Of course someone can be being quite a
Starting point is 00:01:52 person and then other can be convinced to say the other is the other
Starting point is 00:01:59 postura is the incorrect so what what do how
Starting point is 00:02:05 is what is the the power of God? and
Starting point is 00:02:09 what are the of God. And a clave of interpretation, I think, that could be the disposition to take the cross and to give to Jesus, the renunciable to one
Starting point is 00:02:22 myself. It's, to be, if no, I'm so I'm too with this idea, and I hope that me see them, but it's necessary that we can
Starting point is 00:02:29 we know we can find God, in good sense, is to put down of God and confront our life, to
Starting point is 00:02:37 through his eyes to see my pensions, my actions, my decisions are
Starting point is 00:02:44 according he or I if I'm disposed to do you to make a life to do it's very
Starting point is 00:02:54 simple, it's very easy to give a discurs that bus to aggras to be what he
Starting point is 00:03:00 does the people because at sometimes we think in, no see like
Starting point is 00:03:04 in the the success material or in the exit of power or in the and the success of and no, today in reality, well, obviously
Starting point is 00:03:16 that there's much people that's that's really but I think today what we're looking always is approbation. And today
Starting point is 00:03:23 we're a world that is very approvable, a lot of many things, a proverbs many styles of life,
Starting point is 00:03:29 approv to prove to many times more difficult to be more difficult to be disruptive because all is disruptive,
Starting point is 00:03:37 then in those disruptives, who is the disruptive, who is the that's the that's the most is the one of the current, but, uh, like,
Starting point is 00:03:46 today, we can know the opinion of many more people and the voice of all sounds well, then then is more confuso
Starting point is 00:03:55 to identify, apparently. Because there's a voice over all the other that would have to prevail to
Starting point is 00:04:03 be able to us and it's the voice of the own conscience we're not we're
Starting point is 00:04:08 not we're just because the people we're going or not we're not just because the people
Starting point is 00:04:13 not we're we're we're we're if we're we're if we're we're
Starting point is 00:04:19 we're we're to hear the voice of our conscience in presence
Starting point is 00:04:25 of God and see they're because can't be my
Starting point is 00:04:29 conscience my conscience is deformed or is insufficient
Starting point is 00:04:33 presently formed or confused So there There's there's there's a line of a
Starting point is 00:04:40 thing that's logical to be and that if I go and to get to a
Starting point is 00:04:47 clarity in my identity of who I am in the profound is
Starting point is 00:04:51 a creature of God a a child a a
Starting point is 00:04:56 man or a mother a man by him a person that
Starting point is 00:05:02 is in coming to the Abrazo Definitive in the sky, a child
Starting point is 00:05:07 a child that has been created for to be and that we're
Starting point is 00:05:11 to so I'm so I know that I know that I know
Starting point is 00:05:16 and I'm to respond to the other to all
Starting point is 00:05:20 all all my and am to me and to
Starting point is 00:05:23 I'm doing doing taking and I'm doing act
Starting point is 00:05:29 and that a way that that's consequent with that kind of that's and that's
Starting point is 00:05:36 all the other has many applications normally it's difficult there's difficult there's difficult
Starting point is 00:05:42 to find a person that all the actions that are just balanced untynated corrects
Starting point is 00:05:50 almost almost we're we're even we're we're we're we're
Starting point is 00:05:55 we're something of a way so so what's It's that in our actuar in our actuals our own
Starting point is 00:06:04 doing to do what is that's more in consonance with the God, that is to all the
Starting point is 00:06:10 things, am to all the person, and then to be doing to act from the love.
Starting point is 00:06:16 But for to be to be to be about words of love, we have
Starting point is 00:06:21 to be to be to be to be to be a cargars. Let's put a
Starting point is 00:06:26 My father, I remember that in some occasion, me said, look, if me really me really really a person, I'm going to
Starting point is 00:06:34 say what really I'm to say, because if no, if no, if no me important the person,
Starting point is 00:06:40 then I do it and I'm like it. But if me important to the person,
Starting point is 00:06:45 I'm going to say what I think. Because I want to get to the truth,
Starting point is 00:06:50 to do the truth in the so there there a dialogue and all the recorritory.
Starting point is 00:06:56 And a sometimes to get a conclusion in a recorriot of these is like to make the
Starting point is 00:07:00 cross because it's a work because I to recognize things, because we have to consider to
Starting point is 00:07:06 the reality that is much more complex than what you think, no, the truth. So,
Starting point is 00:07:12 so it's it's to be to be to be to renunciate to my convictions
Starting point is 00:07:18 vacations and all the what depends of me and to embrace those convictions that
Starting point is 00:07:24 comeviction that come from God and to to be that the truth in my life. It's more
Starting point is 00:07:28 easy to say that the no is a easy to say that the exigency not so
Starting point is 00:07:34 it's more more easy to say that's not to accept the other but it more authentic
Starting point is 00:07:40 more betterer know the reality the truth to look the
Starting point is 00:07:46 truth to to me myself to my Tomar the cross and I'll continue
Starting point is 00:07:51 for Don Jesus me mark We're going This domino this domino there's a invitation of a try to
Starting point is 00:08:00 take the cross of my reality of what I have to transform in my own to be able to
Starting point is 00:08:08 do that those things that I can be that I'm that's apparent to for having
Starting point is 00:08:13 the life that is the life in God no you don't you know
Starting point is 00:08:17 if you have any your life that you have to correct. No, you have to correct it. Simply when
Starting point is 00:08:23 you have the certainty that is the sir who you know, now to get to get to that's a
Starting point is 00:08:27 conclusion, you have to be disposed, to die to be able to your own conceptions, ideas,
Starting point is 00:08:35 protections, right? Tomar the the cruce of what that means and to be a
Starting point is 00:08:39 good. Well, that you have you an excellent domingo. Portens very well.
Starting point is 00:08:46 Bye-bye.

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