¿Qué Haría Jesús? - Evangelio de hoy: Dom 5 jul - "Descansar en Él para descansar en Él"

Episode Date: July 5, 2026

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio del día según Mateo 11, 25-30 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lecture of the Santa Angelio, according San Mateo. In that time, exclamed Jesus, You do thanks, Father, Lord of the God,

and the earth, because you have to these things to the sows and have said, and have

revealed to the people and the same, so, you have been more. All right.

All me has been my father, and nobody knows the he's more than the father. And nobody knows the father, but the child, and that heen

to whom the child, so he'll want to reveler. Began to me all those who are and aggoyalied, and I'll alleviate. Cargain with my yugo, and learn of me, that I'm so mansu and

humilded of the heart, and willeran your descanso, because my yugo is a givabed and my cargo-ligered. Dear friend

and amiga, Felis Domingo. I hope that, as much to hear this you, because it's our

our obligation. Go to visit to Jesus in the Domingo. Asy as the Jews are very

fieless to the Sabbath. We're we're fieles on Dominus

Domingo, Domingo, Señor. Look, me it seems that I have predicated

many about this Evangelio and today I percate of something that for me

is new and it's like a division. A division of, first, first, like the mysticism with which Jesus about the great revelations

that does God to his almas sensual, to those almas that are the children of God, the poor of spirit, those who listen the word of God and they put in practice. And then, me, that the Lord

us does a piece, that when in the life we're going wrong, but we're doing the

when we're when we're a storm when there when there's the world, when God can't do you,

so the freedom, so, so liberty, so capacity to do the well, they're not using

to do you, when we're when we're doing to other people? How do it, right? So, when

that's when that we can't come to Jesus, that says, look, I'm here

I'm to give to give to I'm here to come to come to to

to my pecho, in my heart, for that if you are tired, agovied, can't,

frustrated, no I see, you, you, you know, all, I think,

all things, you know, things that we're not we're doing this is the result of

that when I live to care of the Lord, I can get to

because what Duda Cabe and me has to record to certain parents very exemplar is that in my

way to formation, yeah, in Colombia, or in Spain, or in Rome or in Germany, that has

been my trajectory, we said much, that the demonio many times is to

read, because he has even has to tend us, we're we're not

decisions. How times we're the times we're the the same sancadilla to us. Never

never is me forget what me said a psychologist in Venezuela me

said my experience as a psychologist the the so always

does do do to do that or a medium or a

long plas but never never never never never

never never he never different and and for

God Jesus that I would he would Jesus again, no? Here, he's going to

you, you're your consoler, but if you are you're a man, a woman, that says to my father,

that me says to me, yes, Lord, amen to you, amen to my ensignance, to be a

humiliation, to be a other milla, to put the other mehia, a sometimes to mordern

the language when we're to be to be to be for egoism or

for envidias, is I think I think that that person that no he's not can't

get to get to it's because not he has said to the Lord those

things that are the people are the not the most as Jesus says

he has hidden this to the diske sabious and and

the supposed sabios and those those are those

are they're Fienes of themselves. Akees that don't have nothing to learn

of anybody, those who are autosufficient, remember you that the root of all the self-sufficiency

and the suburbia. The soberia no, no, it's not that others come to

illuminate my life, that Jesus, that someone me make a correction fraterna,

no it when the when the the heartons are ennegracing so, difficult will be Jesus

that's that we can get as a un-cerns and gobeating. No we can't

hear his words and goz of the peace, of that we we're to find

a time. Me I'm doing my friend, and I'm

for if a case no, I'm try to say to say to

other way. Descancs in God, who descends in God. Is

that's for more bad that I'm going to the peace that Jesus is going to this cross

if I see a man, a woman, that they say Jesus posse my heart.

Jesus reina in my house, in my company, in my job,

in my team in my sport, in my aficion, that you be the

first. And so, then, we'll hear those words. Vengen to me. Vengen those who are can't-cathed and agontheos. But if we're doing tontaries, eligiento the mal, eligiento the egoism, not having auto-dominio of our passions,

can be the lojuria or the excess, the excesses in the beer, or the drug, or other vices that there are a lot, the internet, all the day in AI, or internet or in the compras, the codice and the desire and the desire to possesses,

we don't know we'll hear from. So Jesus, here, as like all the dominoes does it, we say,

descans in me for that you can't in me. So you put what is to your part and you

see that your father, Jorge O'Brien, and I'm to give you this and you're not sometimes we're not some we're able to.

He descends in him, amal the much, perely the intercession to the Santissue and share this sabedurial with someone that you know us and that

we're going to continue forming part of this community of this community of Jesus. Me you know,

you know, J. Obreg, G, that is my account, and then, and then, we're here

in New Fire and in Keree Jesus. God God.