¿Qué Haría Jesús? - Evangelio de hoy: Dom 7 dic - "No pasa nada"

Episode Date: December 7, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo (Mt 3,1-12). Podcast producido por New Fire (@benewfire).

Of the Evangelio, In a while, he said Juan the Baptist to to predicate in the desert of Judea, saying, Arrepientance, because you are

near the reign of the skies. Juan is that the prophet Isaiah was when said, a voice clam in the desert.

Preparen the the way of the Lord. Enderces his senderos. Juan used a tunica of a pelton

with a cinturon to and he was alimented and he wasaltamontes and of mil silvestre. Acudian to hear of the people of

Jerusalem, of all Judea, and of the region nearer to Jordan. Confesated his

and he was baptized in the river. All ver that many Pharisees and

said, he was to be a bautisers, he said, Rasa

of Bivoras. Who has said that could they could be able to the castigues

that they can be with their their conversion and not say they're illusions, thinking that they're by Father Abraham, because I

I'll asker that, even of these pietas, can't God take his sons of Abraham. Yeah, the acha is placed at the root of the arbores, and all the tree, that no de fruit, will be cuted and

arrojado to the fire. I'm going to signal of that you've been after me, but the that comes after me is more strong than I, and I I, no, I don't even I'm digno to keep her the sandalias. He those baptize in the Spiritu Santo and in

Fuego. He has the bieldo in his hand to separate the trigo of the paha, guarder the trigo in his granary and will bea the paha in a fire that no extingue. Good days and, and happy domingo, to all those that we're listening. Bastionte's these words of San Juan the Baptist, and we've been here in a a meditation anterior,

about this difference in the predication of Juan, a quite strong, a, in compared with the Jesus, that obviously, being God, is misericordioso. But there's a theme interesting here, and is that the miscarriage

not go to the man with the mal. So, no, not is that the miscarriage implic that I can convivir, convivir,

with the error, with the pecado, and go, and go, tranquillamity like if nothing passer.

This is what Juan a point is saying to the suseos and phariseos that is

like, in fact a sacerdote Italian in these days said like this

people that's that's the front but with the bolsions

of bad actions of the bad the bados of

the miso of of intrigues, of ira, and this can happen. It can happen

that externally apparent us a style of a life where I'm to be able to be able to the rites

liturgical and I do things external but internally I don't want to change.

So as as the change and the change of the change of the change of

a a certain effort, I mean, to ask you obviously, to ask you know,

then I'm that's a style of life where it would be to be in the front of no changing.

So, well, Juan, he says a rasa of bivoras to these people,

and then they will be, they're not, they're not escape from the ira of God. I say the ira imminent.

No, I said, the ira of in Spanish, there are various translations, but also I think it says, like, of the castigo that he's aguarded.

And this of Rasa of Bivoras, it's here, well, that they're saying, well, that they're in the serpent, of the mal, and that this has a certain connection,

for example, with the Genesis, no? We can't say that, obviously, the that's in contra of the love and of the good. And there are

certain things that to us, for example, us cancans. I could put here an example of what is going in Venezuela

and this people that people who still goerand during that's never they never

they never they can change. So, I'm a point that cance when you

all the time you're all and and mal and have destroyed families

and your family also has been affected and so much many

many people and it even there a point that this canza. So the mal gets a point

to the one says, not. And, we're going that are these things of the

mal that not only they are the they're they're they're they're

they're that they are more or attract the disordern. And the

ira of God not is that not a moment of a nervousism of

the divinity no, but more well it's more the kind of

what what's what happens when when is the right after is the point,

no, that's a mal continual that implicate a rechacy

of the right. So that's the initial, the

not is accept the mal and to get a

point God obviously you know when you have

you have been has a way has accepted

the but when even you're retchasing the well, yeah, yeah,

no, you know, you're not you're doing your own own and what I'm that's the thing that's

connected a little, the serpent and the mal. The temptation of the demonio is, say,

us, you're not to be, you're gonna talk, let's say, Anne and Eva, you're,

you're gonna not be able, and in the is, like, no going to pass nothing. So, come the fruit

peka, that no will be a and it's a little what we know what we're doing this and it's the

temptation continual of the demonio. You see peccando, God is good, no,

no, you see your day of vices, and no do you do do you don't get us,

um, tranquill that God is a more, you peca, you peca, no, no,

no, then you then you confess, you, that, that, that,

that, that, that, abuse of the miscordia, that rechazzo of the good, of not to look the bien, with all our forces,

also, it's going to have some consequences. So, no, is that no, if it can't happen something. So, obviously, that if we think this,

only from our forces, it's impossible and we just we'd be preoccupied us. But, well, why, not we have to preoccuparse?

No, because God is is the one of the power to but I'm have to move. I've got to here the story of a

a woman very comical I think was the confession where I'm reeled more in my

life that the she got saying a palabra in that said

in Venezuela said I'm my a p an tono

Esuma so not so not not not but he said that

I'm a word and I said you I'm parted the riz well obviously

not carcathed, but I internally I was partied in the risa. And the lady, very comical, and I've done to tell her and I've done this, and I've done a little to do with, obviously nothing imitable, nothing to imitate. But

very good that this lady put a parado to all this. So, I mean, I said, I don't know so I have to change. And his first gesture, humilde, was to recognize my my pecados of God and ask him, because I can't continue to. So,

also, also this is a little like a recordar, I can't continue with this.

I have to take decisions. A decision very good could be to go to go to go to

say a confessions well, confessions is done, is to do it

with the name, no? No, it's not the name clear of

the the the so it's many many times, so because

according that the reason that the second that the father, you will

do, but, but over the I don't confesses, no, no, is pardoned.

And here there's a thing interesting that, for reflection, of many confessions

malachas, pecados, that then then they're then you can't be a other,

so, and you make a person, because you're a person, you're not,

you're so, this is for those for those that are the people, because the

people that's not the Jesus, obviously, that you're to be sincere, and say,

if you don't let me ask you know, if you don't do you do you know, then you know,

it's like, if I go with a person and I say, I'm, but of what? Well,

if not I don't let say, then I'm to say, so I have to say to what?

Well, this is, I'm a parenthesis, a data, for that

If you're, if anyone has done the seminar, because I see reconnoge that one of a year old, this, I don't that's that this old is that

it's a lot of, but, let's some years some years ago, but it's a pergues, for vanity, soberia,

and, ohio, the soberbia is the poor the mother of all the people, pardon, that's

that in Mexico, that's saying, mother, are a point but, but,

but, but, so, the sovervia, is the mom, of all the mother of

the for sobrivia, no we're saying the person, and I'm the person, and I'm going to do you know,

is that you're going to be in the father, I'm going to say, no, there's not new. The father not is scandalize.

I mean, we've been to get to all. And also, and also, and I'm saying, that I'm

confessing, and me confessing. What I want to say is that is that with,

with a word and the banididid us comean. We're not. Cododew with that

convivency with the a peccado. Ah, no, no, no, no. No, no. No, no. No, no, no, no is normal. And if it passes, and God me pique, obviously, I can be in my heart. So, well, we'll be talking, as much things. The evangelist has much to say, but Jesus is not inviting, and at through San Juan, to a change of our heart. No, it can't be that pass the advento, and my heart still is. And we'll get to

a caressma, and my heart still igual, and it passes pasco, and my heart is all the life. And never change. And I, and I still go with my, as I said the father Italian, with the cinza in the front, but my bolstillo, my heart, full of things

that not are well. So, well, for that I'm going to make a decision in this meditation. When I'm

to hear of to talk to give to your miscarriage, and say, with much sincerity, Jesus,

if it's really, I have much things to change. I need to you, because I

only can't you know, but I know you're a good. So, I'm going to come to this change.

And we're going to start, maybe with a good confession. And then with

to augment my life of because if is very difficult to change if we're not we're not we're

really good to help a example but I'm a couple of I know a little bit of a child who

was a child that's a little all the child all the miso the people all the

person adoration adoration adoration Eucharistia and the Antisim

Misa and and adoration is what most you can help you know that God will transform

whatever thing, whatever person, any other every erie, whatever vice, all it will

transform to God because for him there's no there's a idea that meditation. Pardon me that I'm

that I'm that I'm that I'm going to a good a good a few a few

a family and that are going to be a passito to make a decision for that

God took his heart and go your life that at the final, it's for a big, a bien

major here, a good man, a good man major in the life eternal. Because that have a good,

thank you, let's be to be the other than your life to be your