¿Qué Haría Jesús? - Evangelio de hoy: Dom 8 mar - "Mi corazón necesita un cambio"

Episode Date: March 8, 2026

Hoy escucharemos al Padre @pjuanruizjlc compartir su reflexión sobre el evangelio según San Juan 4,5-42. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

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super-exitio with Shopify. Empezae. And then you euro at a month in shopify.s. Lecture of the Santo Evangelio, according San Juan. In

that time, hego Jesus to a people of Samaria, called Sikar, near the campo that gave Jacob to his son, there was the Pozo of Jacob.

Jesus, that had been to the road, he was sent in the brocal of the pozo. It was

near the middle day. Then, then, he was a mother of Samaria to Sacaragua, and Jesus

he said, Damme, to be-be-be- to be. His disciples had had gone to the Samaritanan,

he contested, how is that you being a Jewish, because the Jews not the Samaritan Jesus.

Jesus, he said, if you you would you would you would and he would the

woman, the woman, you know, you can't you you can't do you more than your father Jacob,

that is you of the man, his his children, and his canada. Jesus, he said, the he bebe of this water,

but the he'll be of the water that I never more tend to the water that I will be able to to be able to in a mannacle

capable of the life eternal. The woman he said, Lord, dam me of that water, for that no

want to have to get to get to get to get to get to the

man, he he the woman he said, no, the woman, he said, you know, you know,

you know, I don't have married. You have been five and the now is your marid. In that you have said the word. The woman said, sir, I see you're a prophet. Our fathers did a cult in this pont and you said that the city

where it's a place where is to give to do cult is in Jerusalem. Jesus said, Cree me, a woman, that's the hour in that any in this mountain or in Jerusalem,

adoran, they're all the Padre. You're adoran what you know know. We're not we know what we know because the salvation

comes of the U.S. but is the hour and you are here in that those who

want to give a cult of the Father in Spirit and in the because so is

how the he's the God God, God, and those who do doeran

they're doing to do it and the woman he said, I know

that's that's Christ, when he he's he will he does he's

he does he's he said I he is I the Evangelios, that

me impression much the mode how Christ is adapted to every person, to every person. We have

many personalities, tantas forms of the life in the evangelies, that the woman

Samaritan a very that's unpercivita, but that my point of view, is

that is one of those passages and is one of those persons in the

which much we we can we know we is the

typical person, terka, and that he no he really, to get to get to his life. We'll see

a little the mode in how Christ is going in the heart of this woman. Because this

woman, was a woman, that, we're going to put it so, then,

was not a life, that the Jews, the world, the world,

would appreciate and and five matrimonios, because Christ

himself he says, he has a man, and it's a woman

that, like any other, will go to to recugure the water of the water. Now, here is a

detail that me is a curious. Because normally in the world Jewish, the women

were in group to to get a water. And she gets a and that

me, and that me, that was a woman un-of- a woman even in-

the same a person, because, because she has made that she has done, or, for the

style of life that I've chosen, really not is the adequate, not is the good. And how many times we pass in the life?

That when we commit us a error, and all we get a perfect, nobody is perfect. All right we're to get us

because so not we're not so we're not even we're even we're just we're just to get them to give us.

We're not we're not you get us in my I'm doing my life, I'm very so much. Because we're so metied in our

zone of comfort that we're not we're not even accept the presence of the other the help

of the other. That's many times as God normally actua in us.

So, for that this woman is like a typical, could be a woman and a man,

a man, a person, a person's that have taken a decision moral at the more a more

equivocated, for debilidad, at times because really they're doing to do, and they're in exactly of that situation, of that help, they're in self-sufficient, or simply they're ashamedousad, to the most of the most, of course,

to not care receive the pardon of God, to no care, and that's the most triste, not care to receive the plenitude and the felicity. But Christ comes to the encounter of the person. And here is, I think, the

second enseignance, because if in a first moment, and at the more you and we are in that circumstance, and that's an invitation, precisely in this Evangelio,

you know, let's, let those, those states of life in the you're in the time and let's talk for God,

let's give to pardoning for God. But then there the second part, because at the more you and

we know, we know, we know, we know, but, for what so, for what are so, they're

so they're all kinds of are so they're not, and there people that's that's that's the normal in the

life. And we're the first we do direct to attack, go direct to say this this is bad.

No, not you'll be to be it's a badger, or no, you do you do do this? And it's attack,

attack, attack, attack, attack, attack, because we're going to say the truth, to do that cost,

is much more important than the good of the person. And that is so metido

in our society, in our that we know, that's the other than the other, we have to attack us. And the example of Christ in this evangel is spectacular. Because Christ

knows that this woman has five marids. Save that this woman is in a situation of life that not makes a felice, but not gets restregating in the face the commandments. He starts with her

and he will be going to where he wants to get her to get her. And this is the first to say the truth always, but to say the truth is of the love. And I think that is something that our world needs

so, needs to people like Christ, that are the people who are in the women and women of our time, equivocados or no, in a situation difficult or no, and that they need them precisely

of your caridad, of your love. For me, this is the double or the double ensignance of the Evangelion of and, for one side, think if in my I have these moments or these circumstances that me have been awayed of God and of the other and the

the helpes that God and the other want to give me. If it's so, the say, the said, like, the I go aheaderick, seducing, of some way, for God in my heart, as this woman Samaritan in the day of today, to let me talk, let me have to be him, because the Evangelio, let's cut up until the moment and he says to Christ, I

I'm the messias. But more ahead, this woman is a woman and he's a little bit of the people precisely for that

encounter with God. So if I see that person to have really to be able to God, not you'll

wait for morning, no, you'll be a moment important the day of today. Today,

this domino of caressma, that we're just we're just a time, and it's a good opportunity.

And second, if I'm of those people, probably, probably, probably you're probably, you're

probably, probably, this podcast, is because you're well, God. Surely we

want to change the heart of the certainly we're going to do it. Well,

do it because of the love. Not simply trying vern't things, but by

the person, and from that the love, you know, you know, you know, the beauty

of what means of the God of God, I'm sure that question

to you have done you, I put much for my, I,

I'm a question, and I I Pid an oration for all of us us also. Abrassau very and we'll see. To the next.