¿Qué Haría Jesús? - Evangelio de hoy: Domingo 10 de noviembre- “Que tus acciones sigan a tu corazón”

Episode Date: November 10, 2024

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Marcos (Mc 12,38-44). Podcast producido por New Fire (@benewfire).

In that time, I used Jesus to the multitude and he said, "'Cuido with the scribes. "'Lesancers' "'withes'all to passers' "'and receive reverences in the streets. "'Buscan the ascentos of honor in the synagogues "'and the first places in the banquettes. "'Seethan over the vines of the vials

"'auching of stentation of large resos. "'This will receive an castigo very rigorous. "'In one occasion, Jesus was sat sat down "'fronted at the alkancies of the temple, looking how the people etchable his moned many rich

dabbin in abundance. In this hecored a boy and hechow two moneditas of very

little value and then to his disciples Jesus said, I'm sure that Sapo and Yuda

has he chated in the alcancia more than the because the other

have been they've but this in his poverty has

had done all all the the The passage of the the viuda, the donative of the viuda, is like

very known for many. I hope. Like, many times we've made this reflection, to say,

Oye, God, to God, no, he preoccupied that you do this much quantity

or a amount, what God is that you do you, it's you, what God

wants to you is to you, not your qualities, not your want to What is the difference

between these two characters? First, is talking of the scribes and the attitude that's the

attitude that is a waynear of God is a really strong that the people

that people recognize what they have done what they want to keep the first

and there. There is a a a a a

kind of we're saying externally externally positively certainly they were

at and they were really, and they'd and all the requisites and with all the, like, the expectations

that there about the thing religious, but the heart of them was far away. Because not they'd

allavar to God, not they'd give to God, they'd be approved. And,

and maybe here is where is where is one of the other of the retos most

many, many we're we're we're we're we pass to me, no? A

Sometimes, I'm, for example, almost a question that I do to the couple of when they're going to

as to the matrimonial, is, oh, and you are you know, and you're doing much the

attention, that the response of almost, is, well, because, well,

we're, we're not a little awayed, because, because, we don't go to

a misa and, and, and, I, I, I used to much to

rest when when I was much like I was like I'm going to where I'm but I'm going to but I'm going to

ask you know you're not you know you're not you're not in God you're going to no no no no

no no no no I do I I think much in God I'm really so the problem not so the problem not so that

the problem is that's not that's that his voluntary is floated that at the maybe are ingenuous that they're

they're putting in risk a relation that's I, now right in this moment of

my life me have done of the people that I know that I'm that I'm

that's a lot of I've got because the same rhythm of the life it's making that you

make more more people that you look more petitions of other people

so so it's so you're ampling the circle of the people

and then there some there are some not desattended, as if were a

malintention my, but if there a relation that's a little, and so I've made a

effort for trying to try to look a method there to make to make a other way,

to be back to look to be back, because he said there's there's

some Instagrammeable that the amistat is like a sender that when no,

it's recorre with frequency is full of malice. well, a sometimes

we can the same with God is to see our heart not we need to us, we know we

not we're just simply and simply simply and it's simply that has done a little a little bit of syria

the more a more of the more of the recorre that's that's the sender

that's that's that's that's obviously the oration or so,

to get my thought my thought to give a God to try to God

to say oh sir here I'm here I'm, but not apart me to do all the thing I'm doing but try it

to hear of my life, Jesus is he appeared to the apostles when one was when the other was remandand

the reds, when he was Jesus to appear in your life everyday. Traite to Jesus

to your life to the day to the day to Jesus he interests that you to do you

to interest so. Then talk to let me those things to God of the

cotidiano to trytel in the question to him the, Lord, what I do with this situation? Piedle anima, alient, fortaleza,

sabidurialia. I mean, the moment's of of the intimidate with him, of dialogue with him. And then what is

another way? Well, the he's the same thing we the same the same thing. The Misa Dominical

not is a favor that I do you do this is an idea that I repeat to the poor-sito God,

no, we don't let what's the poor-site God, if you you're you,

you're the you're the you know, the sacraments, those sacraments, you need you, those need us, we need us to continue advancing in the life Christian.

How, how we're going to be able to continue to Jesus, because at the sacraments, which are the

help, the life sacramental, not, going to be going on that the way after of Jesus,

intentating to have a virtue, a life a good, a life full of your presence,

invite it by the prosponer my core-is-is-is-is the way of the way of this way of course that's not these scribes and

phariseos these were just the pure rigorism but without without the heart to the second

enterga and there is the second level is the other that viuda what does

this this viuda and this then there there have to do

to do with the precepts with the resos with the yes Jesus no they reproach no you're

there's a there's a there's reproach that they're there's the intentionality that they're to be able

to him but they're going to be doing that the approbation the benepacito of the other no

the relation with God is a relation personal that how how is how it does

do you it's an example very obvious very bobo but always always

nobios, that no don't have details between them that never they're never Is it?

You can you can you can you can a something to someone and that

the object in so but the intention can be a I can I can

say ah yeah cacket ten for you or can not I can I'm maybe I'm a

time to you can't contemples the beauty of the flowers or what that well the intention is distinct. The same

gesture has two intentionalities. What is what God, the intention of the heart, but the intention of the heart, how is it manifest in the works. So, let's say we're the more, let's say we're just, let's the example of this, poor, the widow, that's all. Because

also, the baby does her, Jesus no, man, you're going to end up chas chas chasemps, no, you're going to put up, no, no, no, no, he's just to, you know, no, no, he'll do that, to enter, to enter the temple and tochard a money. The gesture he did, but what Jesus

saw the gesture was the intention. So, if you do do a thing, but we're doing that the heart is anclad, vinculated to that our actions are trying to represent us, we're doing to represent.

Well, well, that's you're doing, an excellent domingo. Portens very well, bye-bye.