¿Qué Haría Jesús? - Evangelio de hoy: Domingo 13 de abril - “Entrar en la semana santa con espíritu de asombro”

Episode Date: April 13, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 22,14-71.23,1-56). Podcast producido por New Fire (@benewfire).

Passion of our Lord Jesus Christ, according San Lucas. In that time, the ancients of the people, with the chiefs of the

sacerdotes and the scribes, they've given to Jesus to the Pilate. No, I'm not

any other in this man, and they put here to say, we've encountered that he's

been amotinando to our nation and oponient to that he's saying that he's the

messias, Ray. Pilate he asked, "'Eres you the "'Reyer of the "'Jews?' "'He responded.

"'You do you "'you do you. "'Pilato "'d said to the "'sum-sacredates "'and a "'gap I don't "'I don't

"'anycult in this "'ombe. "'Ton the "'muchedum that "'Cuture to "'a, "'to have the "'Cosas

"'to be done "'aulpes of "'the whole "'Codosos "'and the "'Muchers "'that they had "'sa galea

"'s, "'se man "'a "'toean't "'a "'a "'toean't all this. But they insisting with more force, saying solivianta the people, teaching for all Judea,

from the whole Judea, until getting here. Pilato, when he said, he asked if the man was Galileo, and, and aterarse of that was the jurisdiction of Herodes,

that was exactly in Jerusalem for those days, he was remitio. Erodes with his soldiers, he was with his soldiers, he was he was so much content,

because he had a time that he said he he had to hear him and he he had a lot of

he had many questions with abundant verborrea but he no he he said there were

those sumo sacerdotes and the scribes acus acus with erodes

with his soldiers he was he he was with his put him

putting him a vestidura black he was he was remitio to pilate

that the same day, they were friends andres and they're both of enemies'emistated between

meisting. Pilate gave to Jesus to his voluntate. Pilate after the

convocated to the sumus sacerdots and the magistrates and the people, he said,

me have been brought this man, I've got to I've interrogated

and I have been in this man, none of the other of the

But, too Herod's because we have us has devout. You know, you know, he has done nothing digno of death, so I'll let me askarming, and I'll soltare.

They've bociferated in Massa, quita from the middle to E. Sultanus, A barrabas. This had been been meted in the

carcel, for a revolt acacized in the city and a homicide. Pilato he was to give us the

power, but they were they still grittando, crucifical, crucifical. For the third time,

he said, well, he's done in him any other that's a question, so I'll

give a scarmiento and I'll let me get him on the and they're and he was

creakian, and he was getting to the Pilate then he said, he said, he was,

he had reclamable, to the manned in the carcels for revuelta and homicidio and to Jesus

he was he was so he's of Jerusalem no yore for me while they were

they were a certain simon of sirene that he was and he cargaring

the cross for that hevase behind of Jesus he he was a great

gentio of the people and of women that were in the

men they were against him. More well, laments, for him. Jesus, he was back

to her, and they said, Higgas of Jerusalem, no, you're all right. Joreen for you're for your

children, because miren that are binaventurated the sterile and the vintes that not have done a

loose and the peaches that not have created. Then, then they'll say to say to the

mountains, caigant over us and the clobran us, cubran us, because if this do they do with the leonio-verde, that are you with the seco? Conducing also

other two malichores to justiars with him. Padre, pardonalos, because no know what they did they do. And when they got the place called the calaver

it, to crucifical, one to the right and other the left. Jesus said, Padre, pardonal those

because no they're doing lots with his robes and those they were to death, this is the king of the

Jews. The people was looking, but the magistrates were making mucas saying, to others have saved, that

he's saved to me asimus if he's the messias of God, the elegid. They were to him

also the soldiers that were coming and they were saying, if you are the rey of the

Jews, salvatte to you me there was there too there's this is the

is the king of the Today, you'll be with me in the Paras. One of the

malichore crucified was insults saying, not you the messias? Salvat to you

to be the other, repopando, he said, no, you know, you're not you're in the

same condemn. We're in really, we've been, we're

we're just to because we did it we're doing the case, in

this no has done nothing. And I said, Jesus, Acquaret of me when you get to your reign. Jesus He said, in

the fact, I'll tell you, today you're going to me in the Paras. Padre, to your hands, encomvying my spirit. It was like the hour sixth and came in the tinibells over all the earth, until the hour nona, because

it's o'cureccio the sun. The velo of the temple was rascoed by-medio, and Jesus, clavando, with voice potent he said, Padre, to your hands incommending my spirit. And,

Dichael, I expir, the centurion, at the occurred, gave glory to God, saying, really this man was just. Amigo and, amy-a-migua, we've elected the version short of the lecture, and we've got six minutes and

a half of this reflection. And for that I want to be brief, because very probably you're going to go to Misa the day of today. We're going to let's see the reality of the crucifixion of Christ. This dominole of Ramos, that open the door to the

grand semester of our redemption, us muster different types of almas that represent to all the souls of the world. We've got to a little, we know, we've got to all the

people that want to live with despaldas to God, that they want to crucifical what, that no, you know, and at understand it, then they'll, then they'll be able to his lives. We've got to a little bit, he's

indifference, he says, no, I'm going to in this man, no, he's not defends. We've found him to Herodes. That Herodes, that Herod is that he had curiosity of him, but he was treated with

desprecio, and God, Jesus, and he contested. We have also to these women that in the Camino of the

Bia Cruchis year and we have to suppose good intention that they

are because they it's absurd that the bonded that's being

and we we're we're we're we're we're that we're

that says this man really was God this

man really really was just how in the past

of the history when Christ is when Christ's the way to the life, every

heart reaction a way different. How can we do to do like these women or like the

centurion, those who they're in. No, there's a other way, but to be to bring to

the love of God. To not want to understand it or not think that because

something to me not me not me not me not for me me not for me me not

not for me So, no, it can exist. If I, for example, I'm of those, and me seems a question very legitima, very valid,

why God did to do you? What did you have rescued? That's not, the other way, the profoundizing in that question,

to give us to say, Jesus, because it was necessary to the murder? What did the murder?

That preferier to that to other solution more simple, less difficult. because, and to enter us in the mystery in this

Semana Santa, because I think that all the explanations of the Catecism or of a sermon, of an omelia, of a good book, of an explanation, of course, they can help. But not are sufficient to when God does a conventiment

internal of why the things transcurried, and here, if, since doubt, we can say, the things they did as God

did so Jesus at the final of his days can say all the end of all you have consumed, all it's

done to be it we're doing. We'd ask to enter us in the Semana Santa with a spirit contemplative

and humilde to understand this great mystery of the passion of Christ. I'm

the father Jorge Obregone to you know abrassum my bendition and my

and we've been this Semana Santa with a profound devotion. God's your God.