¿Qué Haría Jesús? - Evangelio de hoy: Domingo 14 de septiembre - “Míralo a Él en la cruz”
Episode Date: September 14, 2025Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Juan (Jn 3,13-17). Podcast producido por New Fire (@benewfire). ...
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You imagine four days of festival in the Costa with the best Indy National and International?
From 16 to 18th of July in Beny Cassin,
you're going to concerts in direct, the mara,
some passos, and that plan of the verano that always appete.
Lever, 226 with The Prodigy, Pendulum Live, Lori Meyers,
Carlos Ares, Biff and Clyro, and much more,
from just 55 euros.
Add to your abonos before that they're up to price.
Fid, from 16 to 18th of July, in Benny Cassin.
You know who will you?
that has
a
life
eternal,
because
God
not
envio
to the
world
but the
world
to be
the world
I'm
I'm
much.
I'm
I'm
this passage of
Juan 316,
because in
the
Super Bowls
and I
think in
many
many
partios
but
it's
like a
that
that's
a
much
in
you know
there
there
there
there
people
that
put
in
a
set
of
the
evangelio,
for the
people that
the person that
he's
read the
letter the
letter
and in the
Super Bowl,
I remember
that there
in some
many
a man
that's
the letterer
Juan
316.
Tantto
Amo
God
to the
world
that he
entered
to his
unico
and
and
like
convincing
that
that
they're
being
in the
love
of God
experimented
in the
love
of
God
and
they're
in the
love
of
very beautiful, that is that, like, that's
like that, like,
the insistence,
Tanto am God,
the world that he drove
his son,
he wrote his own,
for all the
that he could
in him,
he's salve.
And,
and,
and,
he,
he'll,
me call the attention,
because that
would be
our,
of some of
some of the
ideas that
us,
not know,
no,
I know,
like,
we,
re-sone,
one and other
once,
constantly in the
heart. No is
a little
thing.
No is
a little.
What we
are saying
there,
the
scripture.
In
occasions,
we can
interact with
God,
thinking
that the
relation
depends
of our
fidelity.
It's
never
they've
never they're
teaching
in the
school.
I
am I'm
a
good.
Mientra
me
put it
I'm
in
union with
him
and if
me
report
I'm
so,
if peco,
me disconnect
of God.
Like,
I'm like,
I'm
the amstack
with him.
And,
then,
tragedy
terrible,
and then
go and
I'm confess
and I
recuperer the
love,
and I
do you
do it,
I'll
let me
go,
let me
let's
let's,
but
any,
that
has
been a
life,
has
done to
know
that our
life,
our
our life
ordinary,
the
life
everyday,
is
almost
that
a
constant
and a continue a lucho
between the
good that I want to
do care and
the mal
that I'm
that's a
reality that
I'm going to
say to
I'm
I'm going
and not the
good I'm
a drama
no,
we're sent him
we're
we'regonsados
we're
we're
very,
we're
we're
agnesed
for our
misery
the
what beautiful
is that
our
relation with
God
a
through
Jesus
Christ is the
of being redimiedos,
rescatous,
one and other
once, one and other
once, one and
again,
why we're
rescatous?
And this idea,
I'll repit
very soon,
but there
there's going
because we
were to do we
because we
we're not
we don't
we're not
so,
in what
consists?
For so
he's a
passage of the,
no,
of the
scripture,
when it
refers to
the serpent
that was
He was up in the desert
He said in the
book of the Numbers
that he was
coming down
the world of
Israel for the
desert,
they started there
as in many
other occasions
to murmur,
to quackarse
and so
they were
some bivora
they started
to mordered
and then
they were
to get
with Moises
and Moises
intercedo
for them
and then
God
he said
to Mois
very well
do a
serpent
of bronze
put it
over a
over a
over a
a
little
and who
who
who has
been a
person who
I'm
then he
will be
not more
he'll
be cured
that
that
there's
there
and see
me
the
the
the
the
Christ
in the
cross
he
is
he is
so
he's
he
he
not
he's
he
never
peco
Christ is God.
And, no,
never peco.
It's the innocent,
the just,
never peco.
But in the
cross,
cargo with
our own
our own
our own our
our own
and the agony
of Hezemani
and the
agony of
Calvary and
well,
and all the
Via Cruces
is that
Christ
he's
that he's
experimented
the
consequences
of the
power
over-s
our
To kill that
Pekado,
to be like that
serpent that
was like
like that
the child
of the
man is
going to
be crucified
and put
in the
high.
Because Christ
when the
suffering of
Christ in
his passion
was the
having
felt
the
that you
see when
you're
when you
do you
know
without
having committed
the
error.
The
arrepentiment
the
the
sason, the sensation of soledadet,
of abandon, of
all that
that's a trestice that
comes in the
soul when the
soul a peka,
Christ
the experimented
without
a bit of
that you
when you
you're
you're
you're
suffering the
consequences
of the
the
person of
the
true,
when you
when you
experimented
the
misery of
the
the
the
person
in
the
other
to
you
the
cross
you should be
back to
see the
and from
and from
take the
confidence and
to get a
the cross
which are the
sacraments
the presence
of the
Lord
the
certainty
of that he
was
to becking
and there
we're
and there
we're
a opportunity.
And it
has a
relation
of love
of gratitude
of
correspondence
with
that more
that is
that
we're
to
go
to
over
over
to
the
alto,
to that
the
place of
the
child,
the
place.
So,
it's
precious.
The cross
not
only
not only
not
really
to
see the
crucifical,
but we
make it
and we
look to
look
to
and then
know that
that
crucifical
resuscit
has
resuscit
and then
we can
let us
the
mind the
and
aspire to
the
place
to
we
want to
we
No, you desanimes,
no you desanimes
front of your
no you desanimes.
No,
you know,
you auto-excluas
of the relation
with God.
Because God
that is in the
sky,
Tantto-te-a-
that has
envied to
his son
unico
for that
that's
to be
to me,
for that
all those
that we
do we can't
we can't
we can't
in it,
we'll
we'll be
there's the
all of
this,
at me
seems
it seems
it's
very
is very simple.
Yeah,
is that
our fragility
yeah is
our
misperienced.
Christ,
of some
way,
you know,
and it
and it
makes
a look at
the
mirate,
one and
another
once.
We'll
make the
mind,
one and
other
once,
to record
that we
have been
rescat-
that we
can be
rescat-as
if
we're
to get
to the
cross,
and if
we
we're
we
the fruit
that
are
the
cross, that are the sacraments, the experience of the
spiritual, the correspondence in the
love. So, so, today is
domino. For so I insist, I'm saying, I'm going to
in this of the sacraments. Today, that you go to, go to
a misa, it's a domingo, so, all to misa.
Today, that's to confessing, and
confies to. Sin verguenza, no, without, you.
So, that, but, that, that's, that's, that. That's, that
of a verguenza, that not
you have a
repar or pen,
to acercarts, to
recognize your
errors, to
pay pardon, but
with the
hope that
that you,
all contemplar
a Christ
in the
cross, you
know, you
know, we
have our
salvation, and
that the
peccado,
for more
terrible that
was,
no,
took the
ultimate
in our
life.
The
Christ,
Christ,
that in
the
cross,
cargo
over
our
and he
and he
he was
he was
to offer
a life
new.
For that
we're
we're
men,
women,
Mugres
new.
That God
bless
much.
That God
you're
an excellent
domingo.
Portens
very
good.
Bye-bye.