¿Qué Haría Jesús? - Evangelio de hoy: Domingo 15 de junio - “La esencia del amor humano desde la Trinidad”

Episode Date: June 15, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Juan (Jn 16,12-15). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Juan. In that time, said Jesus to his disciples. Much of things me are to say to them. But no

can't carry with them for now. When he the spirit of the truth, the world,

will be able to the world and the word, he will be he will he'll be

he'll and he will be what he'll go communicating all what has been

my. For that's I've said that's he'll be the myo and he's anuncear. Dear

my, my dear that's that's that's the Holy's this fifties

is a beautiful. This fiesta of all the Christianism but it's because you

do you do you do you do you do them permission to

talk to a problem to be a problem like quite

many we're going to start this this this

solem this solem this solemnity is the solemnity specialism that

is difficult many for the predicators enfocers in it

because well because the Santit Trinity is something that is a what

they were not we're experience of it, Jesus Christ us said, we know, we believe, because it's a dogma, because it's part of the tradition, because it's part of the tradition,

because it's in the scripture, but it's a summently abstract. It's more easy to meditate over the humanity of Jesus Christ, because we have the Evangelios or Maria, and,

and, however, it's importantissimo that no we'll give us to that the Santissima Trinity is the model of all the

aspiration of the human because is the model of the God, if the

Papa Benedicto in his first encyclical God's love, the

love between husband and a model of all love,

well, the model of all love is the Santisim Trinity

then this is in the central of all the

aspirations human. And it's a beautiful to see who's we're

we're in our pairs of other and we're more more ancianos still that

are much years of love together. It's very impressive how

how emosos that is that love, that that sacrifice that's

who have many years and they're for that love, without disfallecer, without cancars.

What beautiful is when the partners, even in all the aspects of their life, even in the

intimacy, and I said that was a problem, in the intimacy sexual,

they're a love that is a love that the person and the body and

the life, to say, I want absolutely to give me all the

I'm all the I'm all the evangelist that's a single a single the

of all this does a catequesis enormous many, many catequesis John Pablo 2

in what we call the theology of the well

well for this because because we're the sacerdot

are culpables to predicate we we we we can

that without any malintention, I would say that in the 99% of the cases,

but that many are not not understanding the characteristics of the love,

the fecundity of a God that's that's that produces

a person, and that is the model of the model, introduce

in their intimacy they, introduce in the matrimon in the

relation intimate, what is a a blocker a a manifestation that

it's but that then it can give origin to a new life. When the

man and the woman is in the dynamism of his love

a possibility that in the communication of that the point of a point of

physical there a new a life, bellissima, unica, irrepetible,

and with a dignity enormous. And when we're when the person is entreged

that way, but we introduce the anti-conception of one way of other, of the

multiple forms that are today, there, there is a falsification and a distortion of

this image, that is the Santis Trinity for the a pair. There is a gesture that mient, that in

instead of say, I'm I'm going to take to you completely in the body and soul, and with all those characteristics that God put to that act, but I will be to cuter that, at saying no, at introducing to you, at, at introduce that element of anti-conception. And this

is doing, that could have an enfriamient possible in the pariah. Because if we're we, we know,

we're doing in Jesus, in the sabiduria of that Jesus, in the institution that Jesus us knew, that is the

church, and that we don't we separate to Jesus of his wife, that is the church,

and she is mother and master that during the centuries is in charge to transmit us,

not what she thinks, but to indicate us what he said to the moral within the

parents, in the marriage, we have to believe that for something he we,

we need that we we're always to be to that that that

the man and the woman, if God so that so it does

the elements sedan, whether it's fecunda and can attract a new life.

I know this is a thing that is a very polemic. For so I started

saying that was a thing to not new for me this. Since I was a

child, it was a time and then I think I think

much more in the church than my own and I

know and I know hundreds and many, millions, no, hundreds of

pairs that have much more What is the church is that in their own is your own is about this

and that you can say our love as a is a impulsed, has expanded, has revolutioned

when we've understood this aspect of the love that in terms of general

in the matrimon and of all the sciences that study in the matrimon is

the moral sexual. I want to to be the auditorio the that are

a little and they're to know the theology of the second to understand the why

and not just that the church be going a prohibition in this camp. No.

She not only only put a provision in this camp. She when the

church that is the body of Christ us to do it's

a that no is because we know it's multiple

si she. She is sabia in what us was recommending and sabia in the essence of the

and the endangue and espos and sport. Dear friend, I'm the father, Jorge Obregone, and in this Fiesta of the Santisina, she is inviting to that we know us to know the essence of the love, to that we know we profoundly what is exactly how it's the way to live in this aspect

that is so fundamental and that much enriqueze. God, thank you.