¿Qué Haría Jesús? - Evangelio de hoy: Domingo 23 de febrero - “Energizados por otra fuente”

Episode Date: February 23, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 6,27-38). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:12 Lecture of the Santo Evangelio, according San Lucas. In that time, Jesus, Jesus, as those disciples, to those who me listen, I'm,
Starting point is 00:00:23 them say, amen to his enemies. Hagen the good, to those who do you, bendigan, to those who are the
Starting point is 00:00:31 who are those who are the injury. Al that to pegged one mejilla, presental the other.
Starting point is 00:00:37 Al that you keep the capa, dehally also the tunica. A who who people pete, Dale.
Starting point is 00:00:43 Al-ke-seve-lo-tue, no-se-lo-reclames. Trata to the other, as you want to you try it. Because if they're all
Starting point is 00:00:50 to them, what merit have, also, the people are the people them? And if
Starting point is 00:00:58 they're not, only to those who they're what merit they're, also, the people,
Starting point is 00:01:04 do they're doing. And if they're only when they're they're they're,
Starting point is 00:01:08 have. Also the peccators present to other pecators with intention to cobrarsel. No. Amen to those enemies. Agan the bien and presten without. Tendran a grand premium and will
Starting point is 00:01:22 be children of the Altissim, that is good with the malvados and disaggregedious. Beacons with your father, that is compasible. No jusgen and
Starting point is 00:01:32 not are judged. No condemnen and not are condemned. pardon. Pardonen and are pardoned. Den and it will be
Starting point is 00:01:44 a vener generous, calmada, remecida, rebosant. The measure that use it, they will use them with
Starting point is 00:01:53 you know, my friend and a good days or good tars, or good
Starting point is 00:02:01 tides, this text that we've we've got to see that is that's
Starting point is 00:02:05 San Lucas, but is almost exactly the same text that we call Mermon of the mountain, that is in the chapter 5 to 7 of San Mateo. And are those texts that
Starting point is 00:02:18 are very attractive to the spirit human, a so a lo Gandhi, a lo Jesus, because it about a bondad that is difficult to find out in this
Starting point is 00:02:30 world. Imagine that I think you to think in the person that detest, that you odias, or if you don't have Alina that detest or odies, someone who simply
Starting point is 00:02:41 you chock a lot, not because you're a bad person, but you're not because you're a bad person, and I'm just you're trying to, see, and do the well, do it, and do it the good.
Starting point is 00:02:51 I think a little bit, a little when you, the little, no, see, has two years, and has a carito and you get to the carrito, then immediately
Starting point is 00:03:02 you get to to cry, and go to the mom, because it has a way
Starting point is 00:03:07 to say is a spontaneous and natural of justice, me quitted
Starting point is 00:03:13 what my is, is, you know, is, the we have
Starting point is 00:03:18 to give the generosity. I heard I heard I in a
Starting point is 00:03:22 podcast that said this famous Simon Sinek or
Starting point is 00:03:26 Simon Sinek, that while a gato is perfectly a
Starting point is 00:03:30 little is So, it's required much labor for to be a child, a man, or of a little, a woman. And then, to what I go with this is that the Christian has a labor very great for to do, and is
Starting point is 00:03:47 a labor of dominars to be so-as-simimus, for, so-deser, be energizedized by other that not the fount of the men. Let me explain. No, you have passed that you've
Starting point is 00:04:01 found that you're that you're so independent in the good sense, so liable in your own own,
Starting point is 00:04:11 of them, of some of some that we don't actuant for the energy that
Starting point is 00:04:20 they're not they're not an function distinct. Like if that they're a
Starting point is 00:04:29 that's the other part, of another fount, of other mannantial, people that is so affincated
Starting point is 00:04:36 aferrata, unida to God that no don't do they they're to do.
Starting point is 00:04:42 No they're they're they've been parted and they're because
Starting point is 00:04:49 they've been present but I'm to say it they're they're
Starting point is 00:04:56 they're they're other Fountain. There's someone more in other
Starting point is 00:05:01 part that he's a whole his bond. Only so it is possible
Starting point is 00:05:09 to live what we've said so. So if you are
Starting point is 00:05:13 listening this podcast and never you're this what Jesus us
Starting point is 00:05:17 just you know, you will be in pure good desire
Starting point is 00:05:23 in something that is a but that then not be for example
Starting point is 00:05:29 if prestas when you you're going you're you know says yes right that's
Starting point is 00:05:36 that's that's that you expect that I wait to be but when
Starting point is 00:05:43 was the last time that you or you do we we did
Starting point is 00:05:47 no it's not it can if I live as so I
Starting point is 00:05:52 say for there for the gradas, if I toereo for the gradas, and not I'm a man or a
Starting point is 00:05:59 woman completely unified uned to God, no there no way that I preste without you
Starting point is 00:06:06 pay for that that's a sense of justice that has the child or the little, no,
Starting point is 00:06:12 but I do for that I do it for I'm, I'm saludo if they're pardon.
Starting point is 00:06:18 I'm ask for eye, dient for dient. But Jesus no us He says,
Starting point is 00:06:25 Ojo for Ojo and Diente. That is the Antiochrist that's the mediocrity of the
Starting point is 00:06:29 Antivoteland. He us say that you say that you are the world and out of
Starting point is 00:06:38 the earth and we get us never to never to never to be. There's
Starting point is 00:06:43 a phrase that in one of my charles, I've repeated to the John Pablo 2,
Starting point is 00:06:50 more well the Leigh of John Pablo II, that says the only those people who are completely dukewarm of
Starting point is 00:06:59 themselves, can live the soledadal abasibly. Fifgette well that this phrase is uny to what we're saying, because when one
Starting point is 00:07:11 is dwean of the same myself, also can be to give to one to us and say, Lord, I'm put in your hands.
Starting point is 00:07:18 The injustices that may succeed in my family, between my friends, in my world, I confio that you will be
Starting point is 00:07:27 a preemio that nobody will be able to get it. You me will do you do you
Starting point is 00:07:33 compensated the injustices of this world because there a justice divine that is much more great than
Starting point is 00:07:39 the justice human. Let us to resume a little, dear friend
Starting point is 00:07:44 and my friend, if I don't I know as Jesus
Starting point is 00:07:49 in the father, the dador of all the things, God, God, in the Trinity, I don't I'm going to
Starting point is 00:07:58 that he consuling the disconsuelos that me generate this world, my husband, my wife, my novi, my family, my
Starting point is 00:08:06 new year, the people that me're the bullies, the peridists of this world, the heridos of
Starting point is 00:08:11 this world that for being hered me, I'm, I'm never will be this.
Starting point is 00:08:17 Jamas could be independent. I'm always I'm dependent of the other but when we're to look at Jesus
Starting point is 00:08:25 those of you have seen the series of Chosen or or any other movie of Jesus or we'll
Starting point is 00:08:30 the evangelists what we we've been we're we're not that Jesus not that he was a
Starting point is 00:08:40 time before to go and to get and chupar to that manantial bever of those
Starting point is 00:08:44 water to be that's that the grand sun that no she
Starting point is 00:08:49 never never, that no is the message of today. To be independent, to give up to the bien for the mal, to comply with this maximum of the evangelio, I have to be
Starting point is 00:09:03 uned to Jesus. I have to be united to Jesus, and that's what he has called. I'm the father, Jorge O'Regon, and me you're going to find out of Instagram in J.Obregon G. And always we invite us, all the parents that are we here,
Starting point is 00:09:15 and the equipment that is behind to hear of Jesus, that you a New Fire, our platform that sustains to Akiari to Jesus to receive
Starting point is 00:09:23 all his resources and be accompanied in the life and in the faith. God's the best.

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