¿Qué Haría Jesús? - Evangelio de hoy: Domingo 27 de abril - “El octavo día”

Episode Date: April 27, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Juan (Jn 20,19-31). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Juan. At the nightseer of that day, the first of the time, they were the disciples in a house with the doors

closed by fear to the Jews. And in this entered Jesus. He put so in the middle of them and said,

Paz to you. And, and saying this, he was he sent me the costado, and the disciples,

they were to get a Lord. Jesus repitio. Pace of you. As the Father me has envieded

so, too, soapsed I. And, said this, soplos over them and said, Recivan

to the Spirit Santo, to who those perdones, they will be forgiven to them

are they're retenable, they're taken to Tomas, one of the 12, called the

megyzo, not was with Jesus, and the other disciples they said, We've seen the

Lord, but he he said, If I don't see in his hands the signal of the clavos, if no I'm the

hand in the aguero of the clavos, and the hand in the side, I'll

know I'm I'm I'm at the eight days were again

back the and Tomas with them Jesus came and

he's and being the door he's he said,

pass a Then, he said to Tomas, Trae your dead, here you have my hands. Trae your man and put him my costado

and not you're incredulo, but crevente. Contested Tomas, Señor Mio and God Mio. Jesus he

said, Because me you've beenvetturated, well-aventurated those who they're, without ever

seen. Much other signos that not are written in this book,

he's Jesus to the the people. These are these are to be

that they're that Jesus is the Jesus, the God,

and for that and that they're their name.

Today we're we're the second domino of Pasqua

in this the resurrection of the year the

fact the evangelio, that the disciples were the Lord, and so we'd have to be all the Christians,

full of the people. Also, it's the dominggo of the misericordia. Celebrate the misericordia

because just God, God, that is a matter to give a different to the disciples, the of

pardoner. Vian and they're all who you're those pecados, to them give them to them

get them retenied. But God us regal that detail of be forgiven one and a

one and a million times for that's the domino because God us regal a sacrament of the

pardon us us and he a mann't us and also to be the doming the second

domino the second of resurrection, today today also was canonized or was canonized

if you're listening this podcast a little more later, Carl Acutis

this this child who was a young, but that they've been a great love

to the charyistia. And, the chate is my autopist to the sky.

And in this context of the of the misericord of the resurrection, I want

to be a element that a sometimes not a account of this evangelio.

Much times in this evangelio we we're in the incredulity

of Tomas, that no creed he, and he I have Jesus to appear

again for that Thomas and he did that bellissima profession of faith that today

we're saying in the misa, Señor Mio and God Mio. Well,

much people, it says when when it comes to the consagration,

much people in silence, or even a voice he says, sir,

Lord, and God me, like if we were Tomas when

saw Jesus resuscated we're as if we were we're seeing in the Eucharistia we're repitimed these words so many times

we're going to learn this evangelist in the incredulity of Tomas and then in that phrase also very beautiful that Jesus and then says when he says because

you've seen but dichososos those who creer who are seen have seen have seen we're not we've seen Jesus physically resuscited

but we're But we're dichososos and well-aventurated because we're in it, we're for his words. So I want to go to take another point that I think is very important and that generally not is the topic. And it's the theme of the importance of the community, of the celebration ocaristic, community, and of our ownicry and to our remain in the

church. The church means it's coinonia, that is community,

communion, and many times we're to start to live our faith for our

kind of, like I go to my my important is that I receive to the

sacraments, that I do I do you do I'm a good of I'm

I'm so I'm so I'm so I'm so it and it Jesus

not he's that and the The church, in diverse documents, at the whole of the history, has attempted to emphasize the importance of the community. The church, the apostles were

a community. The church has been a community. In reality, the first church is the church, family, the church domestic, but then, they insistent much in the communion with the church, my community. And the interesting here

is that Jesus, when it's appears, it's it's a according the evangelist,

the first day of the first day the same the first time the day is the

day of the day of the day of the day of the day of the Christian people

are the domino to celebrate the and the actually of this

there are many there are that they are more San Paul

no no so Corinti, is a reference to a fraction of a pan, is a

a eauchristia, that celebrate with the fieless of Troada. But, well, there also other references,

not only in the first of the Apostol's, but also in the first card of the

of the church, San Inosos of Toquia about this, of the celebration and the

encounter community the the first day of the day of the day of the

not Christian, like the governor of Vitini, Pliny, the young, also, also, is reference to this. The Evangelio toca this element two times. He says that Jesus says that appears the first day of the time, in a first moment, that not is Tomas.

And then, it's will be to appear eight days after. Interesting, this element of the eight days. This of the same of eight days or the eighth day has been

various significations for the Jewish, not related to the Fiesta of Shabbat of Hanukkah but

it's about transcendence because it's like the day that's more the world physical actually probably

the symbol of infinite that is like an eight accostado is related with this tradition

but for the Christianos had a significant a more just because

Jesus resuscita after is the seventh day. So that eighth day is the day of the transcendence, the day, like, more important, of the infinite, no, we know, we can't,

we try a little the tradition judy and it, and it and it becomes, because Jesus, God resuscita in that day, no, what that would be the octavo day. And then it's interesting that the second moment of the reunion are again, the disciples

reunied in that eighth day, famous octavo day, and Jesus it's always to appear. So one something that could say this evangelist

Jesus is Jesus is appear and is in community in the moment of the fraction of

the pan we could also also also also the time of the disciples of Jesus is

they're they're in the fraction of the pan to emphasize the

importance that has our life of community the liturgy dominical not only

to assistir to the Eucharist and receive to Christ but also the doing it in community

because all together we're all together we're more more people, Jesus also that where two more

are my name, there's I'm a element interesting that I've seen with the

people with the people, over the people, is that when you

know, when you're that you can't you can't do you can't make the

way, it's more easy to get then. Then Jesus promised you, to some, to give the Spirit Santo to the

church, and the church is community. So, yes, it's really that we have to do our,

our conversations in particular, there's a level of the experience of the faith particular,

but it's very important also to live the faith in a sense community. There'd

much to say about the theme of the community, and the importance of the faith in community

and not not be isolated. But, well, if not we would be here, and you

know the important is to record this. Not to go to a misa like if I was a

non-is- but to create a community, salute, and enter me the necessities of

the other this person that is a misa will, will have some necessity, this, alimentary, economic, of affectionate,

be a lot, or will be able to me by the other. Of course, here could be able to come to the life monastic passed of the hermitas

that were to live alone, to the life community. Because they were in the sanctity depended to the

love, of the caridad. So, I don't to have to love to nobody, it's

much more more difficult to live in community because it to say, to me myself.

This has many implications, as I said before I'm going to be here. But I'm

to remember this. Jesus has appeared in community. Jesus wants

also that we did to the disciples, we do to us and the church,

but also to be to the God, the grace, to to grow, to

love, and that Jesus is always present in our lives. The

Lord Jesus Rodriguez. we can to see our accounts of what I would

hear your Jesus in our platform New Fire. I hope that this meditation to have

served to grow in your love and your relation with Christ. A great

a good God God God and that God.