¿Qué Haría Jesús? - Evangelio de hoy: Domingo 3 de agosto - “¿Eres rico?"

Episode Date: August 3, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 12, 13-21). Podcast producido por New Fire (@benewfire).

Of the Evangelio, according San Lucas, in that time, allying to Jesus in a middle of a multitude, a man he said, Maestro, tell to my brother,

that he'll part a herencia. But Jesus he said, Amigo, who has put as a judge in the distribution

of herencers? And, and heigient to the multitude, he said, Evite all class of avarice,

because the life of the man no depends of the abundance of the abundance of the

vienes that posse. Then, he proposed this parable. A man rich, obtuue a grand

cosecha and he's put to think, what I do, because I have not I'm

not the I'm not I'm going to do you get my graneros and I'll other more

grandes to work there my and all that I think. Then I can't

say me, you know, you've you're many years, for many years, Descansa, come,

bebe, and date the good life. But God he said, insensato, this same night,

you're going to do you? For who are all your things? The same he passes

the that amtoned for so it's not so he's a good of what he

is good. Good days for those who are the podcast

in the morning this evangelio is interesting ago, a few

few a few years they were in the majority of the people of a football

very a portuguese that was in the Liverpool of England, who

died of a incident of a incident of a fact, the

fact is that we're we're we're and a time and a sometimes

we sometimes we're preoccupando us or dedicating a time to do

things that not are really the important. I know the life of Diogo Jota, if it was a person, but well, no, no, no, I'm not who's who's who's to be able to judge. And even if it would not even judge, only God. But his murder repentina us has think a little in this, no? In fact, the evangelist, Jesus, puts an example, a story, where a man is thinking in,

in having more, in guard more, in guard more, and like God says, insensate, this same night you're

to be to be able to and we would be to be me, if this same night,

or past or tomorrow, we know we're doing what I'm doing with my day-a-day in what I

am focused, my time to what he dedicated my efforts, my energies, my pensions. And,

of actually, Jesus, us can't make a question today to us. Of what

you're rich? You're rich of money and things or are rich of

what it is the end of Jesus question to this. The same

he has to be a lot and he has rich of what he is the

what is the most important is to be to make of what is to make of God. Obviously,

here we could talk long and tendido, of all what is all the God. We'll start from the

love, which is the most important, send us first very amados for God to be

to be to be first, the love that God has to know, to know,

when I know when I know the love to him, and then of some form nace natural

after to care correspond to her love to be able and be thinking a more in the

other more than me myself. This would be like the center. Then we could we

could be many other things of what what is what is a person

but in the the front is the love and all what does

his obedience to his and his to the other. In fact, I'll I'll go

to come to some time. I mean, I'm a type of in a meme, no-se-com to call it. But it was

two different. In a a line a lot of people, coming and it a place, but yeah,

a lot of people, imagine it, like when there's a concert or a party of football

and all that people and all this people go in the other other was the same

the same way, but many people like two people in a place, one for there, other three for other

other side, but the way of the way of the way. Pocke people coming down there.

And in the part of the two people, in the way people said, I think

in God. Because generally all the world says that I think they're in the other

other side, I don't know, I dovesco to and if we know we pass much

to the people to be to beces to We want to do the things to our mode So you

You know, I think that much I think I believe in God, I believe in God, I believe in God, but the hour of the hour, I say a little bit of the way, and in the Fondon we feel like no confiades, and this, you know, is the whole time of is, taking decisions, very personal, very from the point of view of human, very from the logic human, and very little, confiating in

obeiscer to God, although obeiscer to God in the first moment, me perhaps that I could be a contraproducente, me that could be a bit sacrificed, me perhaps that it could be a bit contrary to the plan that I

want, and this happens constantly. We are trying to do our plan, not obeisying to God, because we don't confixting to God, because we don't confiamos in that obeyser to God, although me cost in the moment, will you try to something.

And it's a little, in the fund of what what is the material is a little bit of the same. We've got the securities in things material, like this man of the evangel. Tenor, to have, to accumulate, accumulate, because we're going to, we're feeling sure when we're things. And in the fund,

is because we don't confiamos that God no me will abandoning never. And even though not have much money, this, God never me will abandoner, never will be a faultar nothing. Of fact, there's a phrase where Jesus

says, Busts first, the reign of God and his justice, and the other will be given for anadidud. So, this evangelio, another way, Jesus us is going to

your security, where you're putting your confidence? Really, confiast in me, or is you're still confiating in the world, in the money, in the things material, of what,

you're rich? You're rich of things material and of securities and humanities or are you rich of values, you're rich of God, because you're you're not, you're your righteousness?

A fine of a count, all is going to get here. Nothing of this world no we're going to do you

and the important is what you know what comes after this but from here one can experimenter that peace and

that's but there to live a little to be desprendito of those realities,

living as a santa indifference of Jesus, at the initial of the evangelio, when they say, they're going to recriminate, look, that my brother no me wants to give the herence, etc. Jesus says,

Amigo, who has put to me as a judge in distribution of herences? So, that I have to do I with the money of this world? So, and, and, in some way, is it a certain indifference to the theme material. That's not really important. And for that, I repeat, the phrase that I said before, when Jesus also, the first thing you have to look at,

not is the money, but the reign of God. And the reign of God has to have to be with the

love, with the love of the sacrifice of one of the other. And the when you

put a God in first and you live obeying what he says, the other God

to do you do that but generally we're not we're not we're not

we're to give us to sustain that that we don't we're to abandoner.

So, we're we we're in first the rubr, material. And then when we're not, we're going to be able to

God, but we're doing the things a little bit of the rest because we don't confiamos. So, record to this, that Jesus, we say a little more ahead, evite in total class of avarice,

because the life of the man no depends of the abundance of the things that this is very important this phrase. Your life and my life, no

depend on the abundance of the abundance of the abundance of the abundance of that depends? Dependent of my relation with

God, depend on my obedience and of my love. Quanto more am, that is what we're what we're doing for God. But for

to love, I need to be nearer. Because obviously he's the that's the grace, because only we can't.

So, well, pied us to God. This, this grace to bedecerly, to see us, to put our

security in him and to confiard that he not to fail. Although pass us for a

way complicated, difficult, difficult. Here could talk many things of how the people today

today. I don't go to bedece to God. We're going to talk about the ambitto the ambit

moral sexual. It's delicate and the people, you know, always want to make a

plan, because not confi that's that's what he will give a good,

and the life and the and, and well, here we could we also

about this about this about the sacerdotes, the monks, we don't we're not not having a part of a

right, generally there's to live in community, we have to love to to the people who

you're to get to and when you're very loved for God and and then

you're that's that's there's a very very strong to have a power

is something is something normal, it's something but well, this I want this is

this the thing that many times we want to see our plan, we're our securities, securities of people,

we're afraid of persons, and a planes, and to the money. And all this in the fond, even desovedecing to God, because we don't we're

that he'll bea to bea a person, even that's a fact that it really to make a better for me.

So, well, pidamolol to God, today, to say, sir, although at

sometimes not you know, and even a sometimes me it's because I want to get me

these securities humanas, I confide in you. Obviously, we have to work to get around

the things, but not put these things in first place, and also put them to give us

and then to God, desovedecing and doing I my plan. So, to give you that grace,

to be to be to be to put it in first place and that he me de the

fortaleza to be to be confi to confi to be confi Pied to the God of this grace. I hope

that's a good that's a meditation to have served to be to be a spiritual

in your life and the