¿Qué Haría Jesús? - Evangelio de hoy: Domingo 31 de agosto - "La lógica del evangelio y la lógica del mercado”
Episode Date: August 31, 2025Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 14, 1. 7-14). Podcast producido por New Fire (@benewfire). ...
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The Evangelio,
according San Lucas.
A Saturday,
Jesus was to come to
a house of one of the Pharisees,
and these were
espied.
Mirating how the
convidates
the first
the first
said this parable.
When you
invite to a
banquete of
bodes,
not you
see,
in the
place that
there's a
other
other invite
more important
than you,
and the
that the one
that was
the two
come to
say to
let him leave the other to this and you have to go to-en-en-de-vergwainz the last-a-containtoe.
For the contrary, when you invite, occupy the last place, for that when the
invi'-the-invite to the acceder.
Then you'll be a sonrown'd in presence of all the convidates, because the
the that's engrandece to be himmissom, and the that's
humilla, will be engrindecided.
Then he said to the
He said, when you give a
food or a a sen, no inviates
to your friends, or your
parents, or to the
viciners, because
it could be that they invite a
their best, and with that you will have
recompensated.
At the contrary, when
you give a banquete,
invite to the poor,
to the liciados, to
the cojo, and to the
segos, and to the
people, and so you're
dichoso because they
don't have to pay you
but you can't be paid
when resuscite the just
this
evangelio dominical
that, as much
many times we have said
we know the
misa, not suple the
omilia, but
well Jesus
us does all
a good hallon of
and
then we invite to
a virtue very
propia of the
evangelio and very
Christian
that is the humilded
not
it's
so easy
to live
the humility
out of the
context
of the
life
Christian
because
although
obviously is
a virtue
because
some philosophers
have
been about
of her
Nietzsche
for
example
that
was a
virtue
that was
a
not a
very
was a
contrary it was
the scud
the devils
those furs
those ablasts
and
let's say that
that's
this virtue
of the humilded
not has
no has much
promotion,
not has
very good
fame.
And is
that in
reality,
even from
the point
of the
point of
a virtue
difficult to
live.
If we
this
evangelio
with detenium
to
to any
to any
of our
fiestas
we're
not we
are
not we
are the
cojos
to the
liceados
and
the
sikos.
Well, well,
it's
really that
we're
that we
appreciate,
we're
like that
we're
recognize
this
evangelio
at the
initial.
And,
well,
I think
that just
we're
to get
in the
logic
of the
world
to be
to get
this
message
of Jesus
because
from the
logic
humana
or from
the
logic,
if
can say,
the
the market,
no,
no, no
it's
can't understand. No, no, no is
any a virtue that has much promotion,
nor a logic in
that we can't say that we're
identified. Even
I, when I read this
evangelist, I asked, well, and
that Jesus willer
ahuged or annihilar
the anelos
that has the heart
to be recognized,
of being valorado?
No, no, no
I think Jesus
who is extraangular the anneles of the
heart. If you could say, to hogarles.
But, if we need to put us in
our place, as well, as it's not because
you allahen, nor because you critiqued what you are
to the eyes of God, that you are. And Santa
Teresa said that the humility was the
fact, this evangelist, this evangelist, it's
to invite to put into where we're in the
place in the place in the that we
us correspond. Jesus
no wants to give you to
make you make less, but
also that you make as much.
You invite,
I think I,
through this evangelist,
to have magnanimity.
It's
to have a
a, to have an
arm great, and the
soul great is
that's that she
can recognize as
as to the eyes
of God.
me
it's a
attention
how
from
from the
point of
the point of
the
point of
of the
point of
of
the culture
or
or even
of
the
capacities
human
many
many
the
people
that
more
have
been
benefited
as
can
say
that
in
certain
in
certain
they
they
are
those
are
that
are
that
they
are
things
and
are
those, well, that more
they're in their
place. And justly that is a sign of
a little bit. It's
that's that one that
God has done much and that
has been to serve and to
help to help to the most.
Justly, well, I think
that this Evangelio us invite to
have an alma
a soul, to have a
generous, to have an
like the
description the part
final of the
evangelio
that is
so accustomed
to do
what he's
that's
that he's
received of
God
that no
he's
that the
other
they retribu
in synthesis
that is the
message
or the
second
message that
the
evangelio
of today
when
you do
when you
do the
things,
not you
do
they're
they
retribu
do you
do you
do this
does
because
really
clearly,
it's always
that's
desire to
give to
the other
and the person
that does
without
to get,
then is the
person that
is the person
when one, so, you know,
is,
this logic, for
when you enter
in the logic
of the
evangelio
simply
enters in the
logic
of a
only one
a single
you just
you're simply
you're
for the
people
and you
do it
and all
what you
receive is
in regress
for
say it
is a
is a
is a
a
and the
and the
and the
soul
and the
soul
is
and
and
but
because
simply
know
that
all what
comes
to return
is don
Jesus
in this
evangelio
just
we invite
to put us
in that
logic
of the
logic
of the
kingdom of
the
world
the
market
the logic
of the
generosity
not the
logic
of the
approach
or
the advantage
the
logic of
the
magnanimity
that is
to have
a
heart
a
of the little is that
has a heart
little, that has
neverce and no
does give to
give to give to
us.
Pidamuses the
day of
God,
that all us
conced to enter
in the logic
of the
evangelio,
that us
conced to
enter in
that logic
in the
that our
major
retribution is the
love
that we
receive
and not
the
things or
the benefits
that we
we're
we're
the
the other, that
we'll get us in this
logic of the
evangelio that
us make to be
humildes,
because
being a
humilded
means to
recognize
and amethical
and amy
and that
a soul
a little
is that
that she
also that
that
that has
received.
That
God
us conced
to all
that grace
very,
very good
domingo and
then,
and so
that God
that God
God.
I'm
the Father Evanivaldo Dias,
me can find out
Instagram as
as aroba
Evan and Ivado
and let's invite
to that you
share this podcast
what I'd
do you know,