¿Qué Haría Jesús? - Evangelio de hoy: Domingo 6 de abril - “Empatizar el corazón”

Episode Date: April 6, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Juan (Jn 8,1-11). Podcast producido por New Fire (@benewfire).

In that time, Jesus he retired to the mountain of the Olives and at amazer he presented to new in the temple, where the multitude was nearer, and he, sentado between them,

then the scribes and phariceos they led to a woman surprised in adulterio and ponied to her and said, Maestro, this woman has been surprised in fragant to adulterio.

Moises us in the law to pediar to these women, you what do you? He asked this to put him to put to a trap and to be able to accuse it. But Jesus

he agached and he put to write in the soil with the dead. As he insisted in your question, he incorporated and he said, that he has got a peccable, that he threw the first pietra. He was

again he went to aghachar and he continued in the soil. All heard of those accusators, the accusers were to scabooly to, one or another, starting for the most years,

until they were to Jesus and a woman that was at foot to him. So Jesus

Enderceau and he asked her and they are the people who she has condemned.

She said, and she said, and Jesus he said I don't I'll go and

you know you'll go back and you this parable no, no, no

it's a fact of the evangelio but what what are

this episode no and what consolator the manner in

that Jesus that this woman encountered, and in fragant adulterio. I mean, I mean,

I mean, like the reflection is obviously, to the, to the, to the, the other, so, if it's,

they were, they found a unfrangente adulterio, they were they found, and to the sir,

no, nobody says nothing of the sir, like, ah, well, it's,

like, no, that's, that's, that impressiona much of the, the,

the hypotenusa of the things, no, the hypocrisy of, the, of the

of the of the of the things evidently in this camp but in

many others too how many many very very impartial

for the just condens one and we disculable to do that he's

practically the same depending of what we know the attitude

that has one has one can be very reprobable and

if it has other the same thing And holly, no

No, we We're We're That's just We're We're quite Aftical A person

That's How you Teller Howe he's Hebrew To pay a multi

No So, So it's He said It's And ha ha ha And so It's

So it He said It's Like a So it But when you go You know

And it's Can't He Can't You're Indignas Because the Authority

Not So Like that double, double, double, criteria

for a good, a moral maybe, a ambiguous. When in reality, the good is

the bad is the mal, do it and it does it, and I think it's

where we should have in a question, and it more misericordios. So,

if the criteria is the cario that I have failed, or,

the prestige that has or the or the expectations that I have over

the or the the other, then, then it's a justice veradera. I mean, I mean, I'm castigue with

durest, those that I call in mal, and exoner with tranquillia to those that me can't be in,

right? So, and it's, and it's just, no, just we're just, is that,

no, this are these, those who are those who are those who are those who are progressists,

no, so, and then then, then then, then, then, then, like,

sometimes we, we're, like, sometimes we don't know, intolerant and that's well

that's what I mean what's what's absurdity no absurdity yeah

so what's more absurd so what I think that we know that's

first first to that if we're a division of a comparison

of not we do we do we're that that's that's that

they're that they're they they're they they're they

they're not they're we It's that when I When I see a action Reprobable, the first

the first thing I'm not doing it's, I'm not to do not to validate because at a few that's not

I do it so, I do it so it's it's all right that's it's a so it

seems it's incredible but an alcalde in Mexico he did one of but I

did I but I but I'm little like those who robes much but no so that's

terrible to let us let us the carcel No, a little time and at the other Much time, so he robo more But the guy is bad, one is to rob it's All right, so, robar is all

So, yeah, if you catch them Where I go? So, so, like, that's A lo, that I think we'd have to get to get to give the heart Toll something, to be To see, I'm sorry, I've done, I'm doing,

I've done, A lot of there, I've done, there are peccas that I've committed. There are many, that I've committed. But I've committed to others. So the dynamic

of the peccal, I know I know and the dynamic of the envisied I know and the

dynamic of the hypocrisia I know and the dynamic of the incoherency I know because

because it has suffered or I've paidiced what I've committed, at the more

let me not one in certain some there's some but there other

that I'm so I'm so I'm so I'm think that I'm my own

experience of the and that so that's that my and then

then, then I try to disculp the negative to be more miscaridious but

but say that's the part that I'm because at final no he says well

a man you know you're your life for there meti with others

that not you're not he's you know he's okay you know then after that's

you know after the they're they're not they're And all, all, the restituella, it's put in the

and, well, she put in the other, but well, that's all right. But, but, but,

the restitue in their dignity and what is what you do? Now, you know, peckes more. So, then,

then, of this is the time, mind, let me, believe, that's going when you're

going to be being when you're this, um, but, but, but,

before me was, you're going, you I don't remember when I I came to Mexico the first first time

to work as a religious I was I'm in Rome and then I'm there were things

that I'm think it how it's possible that this father I know

do this this thing not a great but something there's that he

responded of a way or that or that that's that it's

it and I didn't and I are very these are these are

are, they're and then, and then you're going to and then you're going going to

know, and you're being more tolerable, no. And you're going to the end of

the where the people, or act, or act, there's, there's a there's

that I'm that said, that when you were, when you when you when you're a religious

young, he says, he looks a saintito, all perfect. But, but no when you

when you're a one of a It's a real life, those we're in my time, in my age. But when you're one major,

a lot of they're not they're in, but if you're saying, the same life, sometimes when one is a young,

he says that all the criteria, that I'm the that I'm the that I'm the people, that I'm

doing the things, that I go to reforming, to renovate, and I'm not so, those of me brian, at the

way, they're not, they've got to a point of their no, no, nor,

nor, nor, nor, there we're we're we're we're not those most the most grand that's the real thing you're going to pass out of that's been being men who are being women who are very jenous of God

when the people me say is that I don't want to confess with a bigotto, because I don't know what I prefer I prefer to look at a lot of me, I mean, I know, I'm always, I mean, I know, I know, I mean, well, you know, it's a lot of a certain people, because it's more for what you passas, no?

But a serrote major, not the decechern because it can't more from where you

know, believe me, one day you get in the problem, you know, they're

a man, one day, you know, some serote, these sabios, and they're going to want to

and what and that a more, it's because he's a can't well,

well, but well, but, well, but, well, the point is that

that's the that when, when we're one thing that is reprobable, ohla, that we have the capacity to confrontal with our own

life, and from our own mind, being more misericordios, know, but also know, to come to

that's all that he has to be from that. Well, well, because I, God,

thank you all a much, portents very well, bye-bye.