¿Qué Haría Jesús? - Evangelio de hoy: Domingo 9 de marzo - “La tentación”

Episode Date: March 9, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 4, 1-13). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Lucas. In that time, Jesus, full of the Spirit Santo, regressed of the Jordan,

and, conducted by the same spirit, he interned in the desert, where he remained during 40 days and

was tempted by the demonia. No, he was no, in those days,

and when they were all he went so, the devil he said, if you're

the child of God, did this a little bitra that is a a gooderite in pan. Jesus he contested. It's written, not only of pan,

the man, the man, then he he left, and in an instant he he saw all the reyons of the the earth, and

he has been been to the power and the glory of these reyons, and I do to who I'm

to who I'm all this is you, if you your He responded, It's written, Adorahs your God,

and to him only serve us. Then, he went to Jerusalem, he put in the part most high of the

temple and he said, if you're the God, arrohate from here, because it's

written, the angels of the Lord, have orders to be good- to be

to be your hands, and that those feet notropies with the

but Jesus he responded Also, it's written not tentar to your God. Concluid's

the temptations the devil was retiro to him until that we're at the hour.

We're in the first domino of quaresma and this time or time that we're

a time of transformation of change, of conversion. We're we're

we're going we're 40 days resulta that at the initial of Christianism in the Iglesia Primitiva the Catecumenos, the

people that were to receive the baptism, the day of Pasqua, had all the time of preparation, and there was a preparation, let us make, that was next or immediate, that was just

40 days before to receive the baptism. In each, in every day there was a symbol if you were in a parroquia,

and resulta that the parroco has catecumines or persons adultes that are baptized the day of pasqua, probably will, this first dominole of caressma, the first symbol that has to be with the recognizing that that is God, we're not a god, we're going to be our dignity, we're very amados for him,

and justly the reason is this, because the Evangelio of today, the temptations contra Jesus are a little like negar that is a god

like tentar in his dignity in all the things Jesus the demonio always says if you're his god

arrohate from here if you're of God transform these these pyras in pan

etc well then this time that the eliza us propone of transformation of

for the baptism. And it's a whole process that we're also we're trying to to make sure the baptism in our lives. The importance of that we're the importance of that we're and that to be a child totally, to be able to

recover the semifance of Christ that we've been we need to more to us. The submergirnors totally in the water had that sense. Submergirds totally to die and to go to the resurrection. That is the Pazco, Christ, that enter in the

sepulcrow, that mourn in the cross, enter in the sepulcru, and salre resuscited to a life new. And for this constant transformation, we need a little of combat spiritual, a little of luchy, a little of acesis.

Sin of all the work of the oration, but also has a little bit of our own, and Jesus it has said, to diversas one could be this of vigil and oren for not car in temptation. The vigilance, the luch, the combat is necessary.

So, well, for this meditation, I want to propose, in base to the temptations of Christ, as three elements that could we should mediter for then to make a action concrete in our lives. The result is that the temptations are, let's say, to talk, desires desires

of the human. The first are the desires we're in the same we're in the appetites

that we're in the body and here is a thing interesting that result that San Maxim

the confessor said that the man live at the border of the abism or our

life in whatever moment we we're we're we're we're

we're we can't we can't we can't we simply, our life physical. Any moment, could be a accident and we're

living constantly at the border of the abyss. And that tension, maybe, without doesn't know, it makes care how to find securities in whatever thing. So,

the first that we have to the man, we have got us like a security. And what is the first we have, then our

need to the body. So, so here, what we do? We do all to do all to

sassia our desires. What the body me is, I want to do.

Of a repent, even even something that's something for a need to

a need to be go to be a way of a great, but in reality is

to feel me with me to make my conscience to be

that I'm a person good, and not not so not for

a person to that I want to I'm going to help. I'm going to I'm going to Africa and, well, I'm a photo and the experience very beautiful. And, also,

me did philanthropic because I did the well, calmed my conscience. But really, I did for love. Then we'll be able to talk to many things, to have a little to to pay my desires, no,

I could be, I don't know, I don't know what's the intention of every person, but constantly we're looking to us not a a work to

feel a productive in instead to be for to be

and there's not and I'm people we're talking the

same with the thing corporal, not carnal. Really God we

does for that the temptation or the temptation of Jesus is

not only of the man we've we're we

we're we we not only of the say we

say a physical of the to be able to set that's desire that you can't

live all the life so that's not the most important not you can't see with

one person that only that's we're called something we're called to

something so so we're to be all the time

simply um um just so sciing my deses

my without going to be a little time by me myself, the more egoist. I'm a little more more grand and I have to be free, I have to liberate, I have to liberate

to be the slavitut to be all the time up having my desires. I have to be the telephone and I'm going to see this and I desire to be this, so I desire to be that to try me in the camera,

well, no, I mean, I can't be a slave of what the body me pique. There is to be and each one of you in this aspect would have to be what could work in what I can't

Crescer to be more live more of the Caird to God Result that the second Tentation is centered in the Posseer and in the power, of the demon leases,

the devil is it, I'll tell all these reigned, or you will tell you said the initial of San Maxim of Confessor result that he said that in what we've

we've seen at the border of the abysmo we gotramed to the first security What's What's Like the Securities

Carnal or the necessities Carnal or the classes carnally So,

let's that's that's that does not much is very fugas

we We'll know We need a more We need a time

So we go to the objects and here

the car the car, the money the the

relo the the teleph the cell the one

every put the idol that that that we

we've gotramed something material and we and we're doing to become doing exclado of these things and well, as we're going to be getting short of time. No, I'm going to enterer much. Here simply, I'll go to do make a reflection, to take a

purpose for this core-esma in relation to this aspect of the posse, pose a posse, pose a cause, convict to the person in things and those pose the novi or the noviour, my husband, my spouse, the love is possessive, like if it's a thing that me pertainese

or I'm of the real. And then the things material, no, I'm totally, I'm, I'm, I'm, I'm, I'm, so I'm living, and, and I'm not, and I'm, think that they can help.

And, for the third level is, It's like, also the things material disappear because all pass in this life and the honores, the powers. And, in a story of a person that was a director,

I think, is a business, and he's a jubilado, he gets to the offices and, like, nobody's a little to say, like, that respect that had before

when he had, all he'd get to, all, they'd and in reality is that, well, but it's that you you're you you're the

you're the you're not they're not they're not they're not they're so much they're

so they're but why no and this what he's what he's what he's the power and the

things of this world all all all so so why me a affectioned so

and for this and as I said before saying I'm on maximum to the confessor

the things materiales also so so to what other

Ipego to And here is like to put to Christ to the service of us. Of some it would

like that God me in instead of I obeiscer to the end of the temptation is that

in some a form is like you land sat of the pinnaculo of the

temple and God will act and and also you will be arous of this

is like to put to God to I'm with ideas for that at final

God does do you want to and not more I accept what God want to

me, for me, this is this is much constantly constantly. Sometimes we

do you do this we need and we want to do the things to do this

we're even in that's he's the that's like God is that I'm

that I'm a story a story very superiora of a superior of a congregation

that are like the Saintissima Trinity. So this superiora he knows a Juan 23, to the Pope Juan 23, that,

actually was also the very comical and said the Papa, Alegre. And she presented saying, I'm the

superior of the Santissima Trinity. And the Papa is that wow, I just, I just,

I'm a vicario of the second person of the Holystimaternita. So, so,

so, well, imagine, the Santisiana has a superior. And the The Papa says, well, I just

I'm the vicarious, no, of the second person. Well, there are persons that are the superiors or the superior of the Santissima of Divinidad. It's like, I'm going to God.

I say, what is what there is a and I don't me somet to him. Well, we're going to get us here more

time, I've passed a much, I'm going to this meditation about these aspects of the temptations

that we have, related with the body, with the necessities corporal, with the posseer and the power, and

for the last with our ideas and help in this initial of the caresma to find more ways to

be more of not be not being not to be not to not to be in these temptations

and for this is to pay obviously to God the grace in our our creation

intensific our life of our life of at the same time putting us some purpose and be very radicals in this because if we're put a propositist

so much little, we're doing those to leave them to the last and no cresements. So when no, to have no, to be a God that does that

grace, that the life passes, the life is to and we have to make that conversion of the heart more,

to be more children of God and that's not in our life is that we're the Father. That you have a

Felice Semana Santa, a A felon, that God, God, God, Jesus, and we can see to our account of the Here's Jesus. Also, the platform

New Fire, where you can find many content of formation. A a great abraco, and that God thank you.