¿Qué Haría Jesús? - Evangelio de hoy: Jue 11 dic - "Hacerse violencia es valentía"

Episode Date: December 11, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Mateo (Mt 11,11-15). Podcast producido por New Fire (@benewfire).

In that time, said Jesus to the people, I assure you have been one more more than than the

Baptist. Although the most little in the Reigno of the world of the Baptist

until now he has violence against the kingdom of God and people

violent and give abatars the the prophets and the

law have prophetis has he he's Elis the

he was come with that want to want to admit the that has heard

that he he'll we're in the time of the time of preparation for

the vener of Christ that Juan the Baptist the

that we could consider the the other the

prophets and appears in the scene and in

a advance of Jesus no has been not

than he but then then then with a

we're atenuation of that who who is in the reign of the

world is more than he is working and working and laboring

for getting to get to the but I my

attention first that that Juan that is the most

great because was he was he was a Primo of Jesus Christ,

hiso-of-Isabelle, is chosen for God for this mission of being the precursor. But that is the call that God does. Then, there's

the response that Juan does. That call that is responded. And Jesus, in this

evangelist, in the case of Juan to the Elias, because, as like Elias,

took to look to a king and the Rejah. So, too, Juan Tugue to fight

against Herod's. Asy as he was predicated the repentancement because

Juan was predicated the the arrepentiment even Elias that

in a moment when is in that in that scene running

for the desert because the reina he wants and then, and then

then he says to God matam me and then then Then then, then, then, then,

then says, well, let's get, and come and see, because the way, because the way, and he

reclame, because he says, you, that you, did you did nothing for this

little that's doing a sun, you knowhas because it's see,

imagineate, you, you know, he has done that's so for his

and he was that a doubt, like Elie's, when a before before to die,

he's you the you're the you're the to come, or we're going to we're going. The mission

of Elias, the mission of Juan is a end of the end of the time, the

call that God does is there. And the response that each one of them does

to give a God also is there. Maybe what does it so he is only

his call, but his response. It's the Evangelio that the Reigno the

Reign of the Celos requires violence and not it's to be to be

playing one or other or arm wars. It's more well,

I, I would I'd I'd I'm a thing I'm that one of

us does in some to the same to build the God

into the that that is going to against us against us

but not in what is legitimate, but in what is legitimate, but in what's that we're that's alexed of God,

not, that's doing not for our identification. I much of this I imagine that

the life of the Christian is effectively a lot of we're constantly in,

well, in a problem. Not we are the people not even even at

the antithes, vices, attitudes, things that dole and things that we're not

in us and it's a lot of and we're many times we're in that something that sometimes it's

sometimes to be every more to be a little bit of this thing, requires, the language a little more actual, and Christian, if you can't say

asetic, no? Require that acesis of the senses to the senses for for the pleasure all the time, to not start curiousing the life of the other,

that auto-control of us ourselves in our senses, in our view, in our view, in our gusto, in our

own, there is where where you can make an acesis, acesis, that signifies and that means growth, and that means

creciment. Because, being a saint, prepare to this, this, Navviet, in this advent,

we're living, not only mean, to say, quitter the malo that that would be very

poor, it would be like a camp, where one want to want to want,

but to get only in deservar, and to leave the camp without malice. And no, the

camp is made for that one we'll clean we'll have we and then we'll be the semilla and we're doing the

seed. It's much more easy just to clean than really to cultivate and grow and

the Cessis Christian to the sanctity us invite to to grow this advient

also is a time to make a violence in in in-quant-o-blation.

It's to give a sense to the things in those we're not we're not- we're-negame

for the sport, not we have-n- even because we're going to be good,

we're to be at a 100% in our body, our mentality.

No, is because you're you're to make violence to you to

for to to offer to to do this this power

oblation I think it has a very beautiful because it's just the offerimient or the endrega or the don

that's but in the ambit of the religion is that's that's that's a gift,

a gift to be a other but the obligation, the offerimient that is

oblation is specifically for God and this violence that we invite the evangelist

the other ourselves against us against the world is a violence that implementation, that implicate

abnegation, that implicate acesis, but all, because, because, at end of the count, we're going to be that destiny or that door. No, we're abnegamos for sport, we do because we're preparing the heart for the rey that

will come to our heart, for that he'll be able to do, for that is digno of all our effort, and for that for whom we sacrifice us every day and to

that every day we want to be more. That you go you to this sana violence

constructing the reign of the skyos in you. It's really that the reno

of the world and only those who are violent they are that can't it,

is just only those are the sufficiently valiant to look against

against themselves to to fight against the pecality to look at the world. That God

God. I'm the Father Evaniobald Diaz. I'm invite to that you know,

to share to you can find out on Instagram as arroba Evaniovaldo.