¿Qué Haría Jesús? - Evangelio de hoy: Jue 11 jun - "El modo de ver a los demás"

Episode Date: June 11, 2026

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio del día según Mateo 5, 20-26 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA r...ecomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Transcript
Discussion (0)
Starting point is 00:00:13 Lecture of the Santo Evangelio, in St. Matthew, in that time, said Jesus to his disciples, if not are better that the scribes and Pharisees, not enterer in the reigning of the heavens. They've heard that said to the
Starting point is 00:00:29 antivus, no maturas, and the that may be processed. But I let's say, all the that is pelealed with his brother, is processed. And if one wants
Starting point is 00:00:39 to his brother, imbecile, will, he'll come to the Sanedrin. And if he's
Starting point is 00:00:44 renegado, merce the condo of the fire. So, if when you're going
Starting point is 00:00:50 to put your offender over the altar, you you know, you
Starting point is 00:00:54 that your brother has that you have your offender and the
Starting point is 00:00:58 altar and get to to you and then then
Starting point is 00:01:02 then then then he to put play pre
Starting point is 00:01:06 and you to to re-arreglarte in a while you're going to be the
Starting point is 00:01:12 not that you're to take to the judge and the judge al-al
Starting point is 00:01:15 and they're to get to the carcel. I'm I'm that you
Starting point is 00:01:20 get to you have done to the last you my conversation
Starting point is 00:01:26 very very very very and the day of other other
Starting point is 00:01:31 father and the and the fact we we're we
Starting point is 00:01:34 we've got in the overmesa and we're talking about many things, of the
Starting point is 00:01:38 the heart of the things, of the things that sometimes
Starting point is 00:01:43 us God, and he he told that he before
Starting point is 00:01:49 he was in a country a European, one person
Starting point is 00:01:54 that was living with a chronic he said
Starting point is 00:01:59 to this father that also had a a new
Starting point is 00:02:03 no cabe that when one has a new one has a completely the vision
Starting point is 00:02:10 of the life. Well, well, I think I have done that the
Starting point is 00:02:16 the life, the suffering in the life, the the
Starting point is 00:02:22 and the and the world, in the doubt not they can
Starting point is 00:02:27 they can be they are that they're that magical, when
Starting point is 00:02:32 when we pass for tribulations, we'll more human because we're just know of the
Starting point is 00:02:39 fragile that we're not, of what we need of God and of the other. And that
Starting point is 00:02:46 all- powerfulos that we were really not so that's we're not our fragility.
Starting point is 00:02:55 And when we have to be all those all those all the
Starting point is 00:02:59 virtues and those those dones of those that that's the Spirit Santo. Well,
Starting point is 00:03:04 San Pablo, about the Spirit Santo. How can be the humilded, the affability
Starting point is 00:03:12 the patience, the peace, the gratitude, these are those are dones of the spirit
Starting point is 00:03:20 santo or derivated of the don't, but all that all that was to
Starting point is 00:03:24 what he referred to Jesus when said, learn of me that I
Starting point is 00:03:27 am manso and humilde of the heart. Sin these these
Starting point is 00:03:31 these the life not we're impossible but almost
Starting point is 00:03:36 impossible the transformation in the way to see to
Starting point is 00:03:43 you in your work with with you with you
Starting point is 00:03:47 you you you think in the most the most
Starting point is 00:03:52 we the most the spouse the and the spouse or the husband, the that
Starting point is 00:03:59 no is a thing that one just no more not understand the friend or
Starting point is 00:04:07 a friender or a one one will be a person
Starting point is 00:04:11 a an an an in the almoa is a a
Starting point is 00:04:18 a little a a little that he and
Starting point is 00:04:22 that we know we know my, my, my,
Starting point is 00:04:26 my, but today Jesus us is a way to this
Starting point is 00:04:31 example of this we're to be more than we do it. And
Starting point is 00:04:38 he's to put examples of when we say to when we
Starting point is 00:04:42 say, and it's for what is a person religious
Starting point is 00:04:46 if then we do some some those chismos those
Starting point is 00:04:51 some um that they do the a punnalada for the spada,
Starting point is 00:04:57 that we can't contain our language, when we're about we're like we've made and we're
Starting point is 00:05:03 a bit of signals the defects of the other and a sometimes as a way to get good
Starting point is 00:05:09 we're because we we're talking to someone the bad of the other and we
Starting point is 00:05:14 know that that's a human for the natural that's that he does a much
Starting point is 00:05:17 well, well he's he has the the, the the
Starting point is 00:05:22 the the the Notice negative. Like, no vend much, you know, we know, the about
Starting point is 00:05:29 the other. Although it has a power enormous to be in the other, but it seems that
Starting point is 00:05:36 it's more the critical. And I think that if you and we pretend we are, how we're
Starting point is 00:05:45 saying here Jesus, more is than who are who are those who are those that
Starting point is 00:05:51 who don't professes in any faith, if as Christians we're called really to
Starting point is 00:05:56 give a world, we can't be equal. We have to have other styles, other ways.
Starting point is 00:06:04 It's if has been to not to know. The conversions more great is not not for the words,
Starting point is 00:06:09 but for the example. You know, you're of that that very known that's
Starting point is 00:06:13 that's said, predicate and if is necessary even even without with
Starting point is 00:06:18 and then another phrase that hermosa that says much people, the only
Starting point is 00:06:23 the only the evangelio that's the one of you, he will be a and say
Starting point is 00:06:27 it's do you, it's or not be or not be like the
Starting point is 00:06:31 evangelio. Ama or no am a evangelio and this represents for all
Starting point is 00:06:36 a real I'm I'm you're I'm you know,
Starting point is 00:06:39 I'm I'm I'm I'm I'm I'm because I also
Starting point is 00:06:43 I'm sometimes I'm I'm I'm I'm I'm I'm
Starting point is 00:06:49 that we don't is Christian. And a a sometimes the fault to the love, the
Starting point is 00:06:53 fact of the credit, the has a piece more in the
Starting point is 00:06:57 other than the other things. A a sometimes we
Starting point is 00:07:01 don't the the the lucuria as important but
Starting point is 00:07:08 the caridad is the most important. Well, so
Starting point is 00:07:11 can be to both both manner and can
Starting point is 00:07:14 be in both manner and the way the way
Starting point is 00:07:17 as we're, but the, the faultes to the progimo are more contented in the Father Nuestro than the fault in the camp of the
Starting point is 00:07:28 caridad, that a lot that is what we're in a world very erotized, that is the most important.
Starting point is 00:07:36 And also is important, but not so, so crucial because finally the examin of
Starting point is 00:07:42 the life is over the love. Dear my and my here, Jesus we put a
Starting point is 00:07:47 RETO of how conceiv us the other, what we're the other us put the RETO if we're
Starting point is 00:07:55 not, and for that I was saying that sometimes that has to have to have
Starting point is 00:07:59 experiences certain of limitation proper for that we're
Starting point is 00:08:03 that the limitations of the you you can't
Starting point is 00:08:05 you you are you do you do you
Starting point is 00:08:10 don't you you you amiga, that it is very easy to give to the chism, to the critic, to murmur,
Starting point is 00:08:20 to the scandal, or has been able to that discretion in the way, well, then, of another way, what
Starting point is 00:08:30 if we're we're going to Jesus, Jesus, ask me, a woman, a man, that just
Starting point is 00:08:38 resaltes the good of the other, and the bad or the call it. to be at a less of that I have
Starting point is 00:08:44 an obligation to report but no I don't have to end up the image of the
Starting point is 00:08:50 people, that is a model to to make to the good reputation, your image
Starting point is 00:08:56 and the person. I'm the father Jorge Obregon and well, I'm
Starting point is 00:09:00 it's a podcast to make this this interpretation the day of today the same
Starting point is 00:09:06 that also that also that also that I'm, I, I Pid you that we should, that you
Starting point is 00:09:11 do you, that, this, this, this, this reflection and that we we'll see us encounter here. God, thank you.

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