¿Qué Haría Jesús? - Evangelio de hoy: Jue 12 feb - "Ora et labora"

Episode Date: February 12, 2026

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Marcos 7,24-30. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the Evangelio, according San Marcos. In that time, Jesus came to Jesus came to and he went to the region where he went to

a Tiro. Entro in a house, but no he was not that was there was there, but no

could pass inadvertido. A woman that had a little was made to be unrued

in a he went to and was to be to postro to his feet. When

that one Syria of Fennicia and pagana, he rogawa Jesus, that he

would be to make the demon to the he's he's he's he's

he's not the first he not the not it not the thing to the

and the little the woman he replic he said, but

also that the people that the men come in the mackes that

they're the little then Jesus he he said go,

for this you have said, the demonio has said to your daughter. When

to get to the woman found her her her and the demonio

had had been out of she. I think this evangelio to us

does think in why Jesus would this to this

person normally normally when we we we we in a person

or in a God, abirted, disposed to receive to everyone, this,

with the guys of all of them, and of we're we're we're

seeing, we're the impression of, just the contrary, of a God

that's that's that try to divide, a God that not

accept to all. And, and, sincerely at initial, at

at least to me me golepea a little this attitude of Jesus because one like you know know exactly what you know for one side, well, it's really, there's a reason, this woman, and a recastro

because this woman is Jewish is pagan, is of the region of Tiro and Sidon, a region very rich, a region in progress in that time, but at the same time a region that not pertinacy to a people Jewish. It's

saying, this person or this woman with a little bit of a little bit of a child who maybe to believe in Jesus or even to

feel that's because, well, not pertene to the people Jewish. And Jesus is he

does see and he put a prove, he says something, it's a goody

to put to the food to the people, they're first the people. And,

and this woman, like, she just exactly of that and

makes that Jesus change of attitude. It's true that

for the letter of this evangelio in Marcos normally we have an

evangelio enfocated to Christians that were in the imperial

persecuted Christians persecuted some of those that were

in the city of Rome that not had the

experience of who was that because, of some form, as this

woman, Sirofenicia, pardon, if a Phoenician, not were part of the people Jewish,

no had been not born not seen Jews. And then when Marcos this evangelio,

we could ask us, was there was Marcos trying to say, you know, you know,

you can form a part of the good, new? I think no. It's

more, I think that at final, we we've got just the response in the contrary.

Why? Because this woman, other than that he took those words of Jesus and

let the word and he says to Jesus, but also the perritts come of

the mingachas that can of the men, of the of the amos, so

so has that Jesus change of attitude and he conced the miracle that

is the miracle that is that liberer to that his daughter's that's that's

suffering that's so through a time. But he says to this woman because

you have said that so I conceded the miracle. And I say that he'll

that change the attitude of Jesus. But at the same time Jesus

also also that he conced the miracle not because pertenska

to the people Judeo, not because it's a part of the eligid of God if it could say but it's a good, but his faith is great. It's not in function of pertaincer to pertaincer to a

people or to have a story or to give an appellate, it's a lot in function of his faith. And I think that's here where is the key to be the clave to understand this evangelist. Because, because for to acercartes to Jesus,

to run to him, the miracles, for considerate a follower of Jesus Christ, not you know, you know, for a trajectory or for a story, you know, you're

because your faith is great, is that because has been able to make that that that faith be able to transform your life.

And as Christians, I think here we have a real important that is to fight against the custom, Luchar

contra He's always I've done the things like

and I'm not in the simply when the living with God is a

part of my life and how many we're we're we're we're we're

because simply I've just I'm a series of things that I

have a relation with him and really there really no

there no there no no I'm I'm referring to pass us and rest all the day.

I'm refere to how we're doing that Jesus in the here and the hour of our life, we go and I imagine to this woman with her

his wife desperated, like saying, I'm looking for whatever medium that someone me help me help.

And for that Jesus he says, because your faith is because the anelos and the desires that exist in

your are great, and I see and you and why that faith is transformator, because not is ratified, because he wants something, then in function of that, I conceded

this what you're asking. I think this evangelist, us invite to question us how is my faith of transformator. And here we can siter in many panoramas,

no, we can't siter in the panorama of who who thinks because has done, because many things in your life and has much history

and that's that's not very much so that's not I'm able to believe in Christ I'm not

I'm able form part of the people of God and not is so how it does to

see this evangelio or we also on the other side in the think that

because I've years with a practice religious with some

things simply just just I pertenes to the people

elected, well, it's it's it's fact that that that's

true and that's transformator and we invite to be so too also

to then to be a routine. In a way to the

lemma of San Venito that with such simple but that

with that with that he he was he he said

or et lab it is say reza and work.

If you, acercate to God, see, be, pitele, but at the same time

that's a fee be a action in your life, that's a change of an

change of an un-enovar attitudes or that is something that you, that's

it, but not in the sense of molestia, but in the sense of

illusion, of a the reto of, well, something that God put in your life.

So, this evangelio us invite to have a faith and nobody can

say that not can't do you do you do do you. More

when when intends to ask you to the same attitude with the same

attitude of this attitude of subplica and with attitude to say, Lord,

I'm sure, I'm disposed to you transform my life. That God us bendic. I'm the

Father Evan Valdo Dias. I'm invite to that you do you do you

do you can find in Instagram as Instagram,