¿Qué Haría Jesús? - Evangelio de hoy: Jue 15 ene - "El fin de mi soledad"

Episode Date: January 15, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Marcos 1,40-45 Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Marcos. In that time, he wasercco a lepros to supplicarly to his rodillas. If you want, you can't cure me.

Jesus was so compadeceo of him, and extending the hand, he tooko and he said, Sanna.

Inmediately he quited the lepra and he was hispidid he made with a severity. No

so you know to tell to tell you. But for that conste go to present to the sacerdote

and offer for your purification what prescrited for Moises. But that man he was

to divulgaring so the fact that Jesus not could get to enter abertament

in the city but he was in places to where they

were to them to all all I told I said

a few days a story of a pariah Italian that I know from here from here not are

not yet are very young and those I was I know the

example of this she was a castidad and that this chico

got impressioned because this this woman how is that is

this is this is not she is not no she

and this is this this is this this risking his life

and and he's like to get a dog and a family where nobody believed in

this this chico after a time was a little he said God,

I'm not you know you know you're you want to you know I'm

you know this man who he's he know he I know

because me they're to give to give to give to give to

give to a woman to her to talk to to talk to in the

hospital and in the I was in the St.isim, I, I was the Holy See the or not, I

me, me, I gave the Santa Claus and I'm to Christ sacramentated in the o'caristian.

And I did a thing we we're called Pixide. It's like a, so, a cofercito

little, where he was to Jesus. Then in the car, I said, look, as, as

as I'm, I know, I think that would be good, that we'd like we make

a moment of adoration, if we We've heard music of adoration or we're going in silence and every kid, we're saying, well, okay, we're going to start with music of adoration and I put it on the table. The car was, I put a Jesus,

debauch on a painket, a purificator. And, nothing, they started to put the music and these are they going to sing, and Jesus there on the car with them, and those are to be emotional and, and then, they're going to cry first of the noviour. and then, the chico that was

manhanging also and he's a curva resulta that's the Pixide with the

Santissimo Sacramento Rueda and the feet and it he he, he

he, he, he he said the car was a little, the caro was

a little I was let me get to the side your side of your now

you're not to be now that I'm now that I'm I'm again again

again again. And then he said, well, they're going to commenter something and tell. It's a reflection. And he begins to be a reflection impressionant. He says, another way,

I'll experimenter how humble that is Jesus. First, to get us in a pedicito of pan to be able to be able to be. Then, you know, is like in a thing so fragile,

so vulnerable, that all the world can talk, somebody could, someone could be said, there's people that the satanical

are people and they're and they're mises satanical or mises negras. Jesus, there in that piece of pan

so small that can't that's the side of his and he's in a reflection. Jesus is so humble and

that good at the and so in my nothing, of my misery, of my

porqueria that even even he he puts to my feet in the most below of what I'm, but to talk me,

to clean me. And, well, I use an example after a reflection that he did in some moment of his process of conversion, that no I want to say here, because it's very askelerosa. But, well, to

say how God limpia the most askeroo of our life, which is our pecado, the most below, the worst things that we've done to us as God

you're going to us to help us. And I'll tell this story because the evangelist

is a little this. A man that has lepra, a man that has a suffering

that not not only physical, but also moral, because were people were people

like denigradas if displasas those had sals, nobody them

had to talk. And, in fact, it's that's attention that in that even they used a campanita.

I don't see if they had to be marra of the coo, I think or in a part of the

body, because for that when they were to get a person lepros and the people were

and the people's apart to not to talk so imagine that that's

a person that's a person that all the time that nobody want to nobody wants that nobody

want to the suffering physical. For other other of the the suffering also, the

of the suffering of the the world, even the most bad and the most askeros that we can't

in our life and Jesus you're going to talk. He's compadethes to talk And for that Jesus

He's a question Well, first this man that He says He says, sir, you can't

cur me. If you you can't cur me. Here is a thing interesting that a little

before this evangelio resulta that's the theme of these demons that are

you have been here to fastidiar us not for to destroy us

no fastiarned the life. So it's interesting that in the evangelist and also this can apply to our life, there are people

that believe that God comes to and there's people who comes to purification, who is it is to be able to us, purification us,

or sanars. Now, well, we're going to ask us, I'm going to see a God, a lot of someone that me

to come to get to get to some or I'm convinced and I think of that is someone that

can talk the most bad of me and sanar the most that's

that's that's that's that's that we're a lot because

we've been a thing we've to talk to talk of many things but

everyone every kind of that is that's that that's that

he's this man is that is of the the side of those who

creen and no he has fear to God. And he's convinced

of that God can do you do you do you do you can't do because you

are God you can't this this man he said and Jesus he compadese

of him interesting that in many moments that Jesus cura the

the faith of the person is what he he could we we could we're

also another topic long, but no I'm going to extend in this. Jesus is compadence, extend the hand, he talks, and he says if I want,

Sanna. Interesting, how the words of Jesus have an efficacy. This is like a rito, no? This man that is a man who's

that's over, with a symbol, let's material, then he uses some words, that comes that form, the form. Of course, the sacraments

have material and form and those words have effective and the success of the miracle. It's immediately he quit the leprra and it was clean. Imagine's the act.

We're going to talk that the sacraments are a little of this, no? Materia, water, pan,

wine, etc. Some words effective as Christ and an action spiritual that can

can to talk, that can say. What important to get to the sacraments

with faith of Jesus me can and he and he want to and he he wants to

the more to be what I what I can say of this in the

reflection that I had done, well that Jesus he doesn't

touch our soled there have been things even also also

a little more, more, more Duras, but I think that the important of today is, to see this, Jesus, he can't talk the most low, no, the, the most vergonsoso of me, and

me can't sanar. It's like, I'm going to that point, no? Nobody can't talk to the leprosso, remember what I said of the campanita, and nobody could

to talk, but God, yes. Maybe there's people that can't get to the most ondo of me, of those things that are

those things that I think nobody can't sanar at a level physical, psychological, at a level spiritual, but God, so, God, can't talk, and God can't sanar that. And all this is a little concretized, also, concretized, also in the cross.

That image desgareradora of the cross, scandalous, horrible. Of actually, it's also, also the sacred scripture, like a gusano

that no has a form of a man there there in that in that

in that so horrible, there God no in that can be

more a more low, no, a murder very very

very very very very very very very so

he and in the most profound of our very

there not not sano, because the cross is just where he paga for us and where really he not san a. And finally, this leprosso,

well, he's going, obviously, all sentire to get to this soledat, no, he's got to the end of his

soledity, the end of his suffering, physical, and moral, and he has to get to, he says, well, you know,

you have to do the sacerote, you have to, things that They were prescrits and no you don't let's say to anybody. And this man is going to

all the other what he has succeeded. And why? Well, he does a point that what's the

most important in the life and this is for us not it, well, you know, to be able to

be there, to be there to be and who knows what's and that someone can be to

have a to have a gesture with me and what the most important the life is encounter

with Christ this man's he's he's he's he's he's

he's he has he's well, I extend a little more of normal but

that this meditation ohhala in this moment of silence that I

invite to do after after you can you can talk to

you know to be to ask to be the to God, of the faith in that he

can't sanar whatever and then you know, know, when we've experimented

this love of this encounter with him, we'll say it natural

to announce it with our testimony, announce with our words. Because

you have a good, that God to be God, to be Lorde Jesus

and we can't to hear to your Jesus and also if you want to form a little more visit this platform

that's called Vinyu Fire. A fortabraso and that God bless you.