¿Qué Haría Jesús? - Evangelio de hoy: Jue 16 de oct - “El pecado y la conciencia”

Episode Date: October 16, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 11,47-54). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:13 Lecture of the Santo Evangelio according San Lucas In that time, said the Lord,
Starting point is 00:00:20 there of you're of you're to make mausoleos to the prophets after
Starting point is 00:00:25 that their fathers those were so they are so they are
Starting point is 00:00:29 they're they're they're they're they're they're they're they're
Starting point is 00:00:36 they're they're the God and they're they're prophetes and apostolies.
Starting point is 00:00:43 Some of those will pursue them and will be seen a generation to be able the same of the
Starting point is 00:00:49 people from the creation of the world. From the the blood to the sacarias
Starting point is 00:00:56 that percy between the altar and the sanctuary. Yes, I'll repeat.
Starting point is 00:01:03 So, he will be able to this generation. There are of you are of
Starting point is 00:01:08 the law that have have been kept with the other the
Starting point is 00:01:11 way of the people who have said, you have have the pass to those
Starting point is 00:01:16 that they're to see that and the people, they're to
Starting point is 00:01:22 get to to the language with with many questions capsios
Starting point is 00:01:25 to call it to call it a friend and my
Starting point is 00:01:33 and I'm back we we we're the evangelist
Starting point is 00:01:37 of the the evangelist of Maria and in this occasion no try other dispute,
Starting point is 00:01:44 I've got predicate to you're talking to these other of those moments of riffy of Jesus with the Pharisees that are
Starting point is 00:01:54 tercos with their faith that they're trying to put a problem, that they're they're
Starting point is 00:01:58 trying to the language, as he and what what he called the question is
Starting point is 00:02:03 how he about here of those that those that collaborate with others for
Starting point is 00:02:10 to do the mal. There are three types of pecados of those I want to becados
Starting point is 00:02:18 are not but are forms of to fall morally for so of
Starting point is 00:02:27 the world of today only about it is a little to them I want
Starting point is 00:02:33 to talk to them because Jesus is talking with the Pharisees that
Starting point is 00:02:36 that, look, your papas but you're and they're they're in
Starting point is 00:02:39 the way, you're are you are doing with the bad that they're doing.
Starting point is 00:02:45 So I'm talking about this type of so you and we we can also
Starting point is 00:02:48 and the Lord see how is our love in this
Starting point is 00:02:53 three three three three. One, that what many that much
Starting point is 00:02:57 know that's called the occasion of a I'm
Starting point is 00:03:02 a example. Supponient that you're a young or a man that's a ex-empressa
Starting point is 00:03:09 and they're invited out of and resulta that your companions those people are one of these barres
Starting point is 00:03:19 of malamuart where there are women are playing not very very well very well I'm going to
Starting point is 00:03:28 go to go to but I don't go to do nothing I don't do anything
Starting point is 00:03:34 all the type of situation in where I'm on the border of the even if you get to have the force of not to do, you know, you know, says how it's called? It's called, having me put into occasion proxia of the
Starting point is 00:03:50 time. Tentar the miscarry of God. Put me in a situation that has had altars that if I'm going today, I go to go tomorrow, because in the pecados, in the
Starting point is 00:04:03 falls grave, in the series grave, no it's not over the night of the morning. And an example very very similar to
Starting point is 00:04:11 that's very common is, Padre, me I kept in the department of my novi, but
Starting point is 00:04:17 we're not we did something. If you did something, you've got on occasion of a time.
Starting point is 00:04:22 And that you have to confess to. Number two, is the collaboration with the mal. What that
Starting point is 00:04:31 is I'm to call much is, I was I'm complice of what he is. In this occasion, or in this, in this example of collaboration with the mal, is the thing is the
Starting point is 00:04:41 referring to Jesus. He says, approve what they are they're there. Because they're doing the
Starting point is 00:04:48 continuity to the mal that's the typical example in the university, in the college, in the job, when
Starting point is 00:04:57 we get us, the environment is a time and someone starts to criticize to the
Starting point is 00:05:00 other and we attack us, or they're with chisters inappropriate, inadequied, and we're we're going to
Starting point is 00:05:09 the cori like we're we're doing. That's collaboration with the mal. Between one of many of many
Starting point is 00:05:16 examples. Here's one's one one's one one. And in third place,
Starting point is 00:05:22 are the false of omission. You recordaras that we always we we're saying
Starting point is 00:05:28 that I have peaked much of a thought, word, and omission. When
Starting point is 00:05:35 deviant to say something, when having to collaborate, intervene to do you,
Starting point is 00:05:42 when I, taking the same example that we were to defend a person that not is
Starting point is 00:05:47 a person that is a very great the person, or is that this is that this is a little
Starting point is 00:05:56 is more chismosy, and if I say, and so, Faults of omission, they're, for example, if I'm far and I'm not
Starting point is 00:06:05 I've written for nothing. No, I've called for nothing. Honra a father and mother.
Starting point is 00:06:13 When I do, no do, I do, it's a option. Well, here we have,
Starting point is 00:06:19 dear friend and a friend, three types of pecas, and for commones,
Starting point is 00:06:25 I don't think that, not we don't we're not, but that it's not about of it. Much of people who say, but what the lawcura. So, for suppose that that is a
Starting point is 00:06:32 no, that's a peccation of a peccado, two, collaboration with the mal or be a complice, and three, the faults of omission. How do we? One of the last the sacerdotes is
Starting point is 00:06:48 to help to the almas, to all of their beheads, to help us to puller and to make a brill to that conscience. The conscience
Starting point is 00:07:00 that we say, well, the detector of the menir of the the
Starting point is 00:07:07 detectors of the spirit of God. So we this in account and let me us,
Starting point is 00:07:13 abramos our spirit to to be able to confess the things that we do not
Starting point is 00:07:18 are totally directs and deliberated but when there occasion of the
Starting point is 00:07:21 when there when there collaboration with the mal and when there
Starting point is 00:07:24 is a lack of omission. I'm the Father Jorge Obregone and me you're in J.Obreg. In Instagram and we're invite to that you guys and growing this community, all what you can't.
Starting point is 00:07:37 God. God thank you.

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