¿Qué Haría Jesús? - Evangelio de hoy: Jue 2 de oct - “Simples como niños"

Episode Date: October 2, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Lucas (Mt 18,1-5.10). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:13 The Evangelio of Our Lord Jesus, according San Mateo. In a certain occasion, the disciples were to get us and they asked, Who is the most grand in the reigning of the
Starting point is 00:00:22 heaven of the Jesus? Jesus, he called a little, he put in the middle of them, and he said, I'll make you,
Starting point is 00:00:28 don't be like the children, not will enterer in the reigning of the years. So, who, who is a little
Starting point is 00:00:34 like this man, that is the most great in the reigning in the reigning and the person, and
Starting point is 00:00:37 the one that is a man, he receives a me. Cuedo with desprecise to one
Starting point is 00:00:43 of these little. I'm going that your angels in the sky, they're continually the
Starting point is 00:00:47 rostro of my father that in the world. Thank you. Dearies, my
Starting point is 00:00:53 Jesus, me do it's much to say, and this podcast on this
Starting point is 00:00:58 Thursday, two of October. Yeah, we're going to be the year.
Starting point is 00:01:01 And, well, so, today, to reflection together once,
Starting point is 00:01:05 this passage of the Evangelio of Matthew, in where Jesus
Starting point is 00:01:08 us that remember that there have to be like are
Starting point is 00:01:12 as you know what you have to say is
Starting point is 00:01:15 that the context in the question in the context was
Starting point is 00:01:21 the context cultural historical in the which Jesus
Starting point is 00:01:26 live in that moment in in that in that in
Starting point is 00:01:31 this time in that the context judy but
Starting point is 00:01:33 there can that the the kids were not
Starting point is 00:01:37 nobody. If you were adult, in the world Jewish, no, the adult judyos were those who
Starting point is 00:01:45 had, for so to say, a, a very participation in the society and in the
Starting point is 00:01:50 religiosity of the people of but the children were considered those, that's
Starting point is 00:01:55 almost these, um, until that not get to their adult, until they
Starting point is 00:02:01 not get to their young to the society and then they were a very
Starting point is 00:02:05 protagonism. But, before that of that and here Jesus he's saying to
Starting point is 00:02:10 all those Jews that think that the people are the people who are saying that you're going to be like
Starting point is 00:02:15 so imagine now. Yeah for us all it's very normal to hear this
Starting point is 00:02:19 this Jesus but in that time it was like what is this
Starting point is 00:02:22 man? How is possible that we can be being to be a
Starting point is 00:02:24 person someone who is someone and and I and I think
Starting point is 00:02:29 the the the the thing is to find
Starting point is 00:02:34 what is what really Jesus us want to say when us invite to be to be
Starting point is 00:02:40 to make in the reyno in the reyno and the world. And I think it
Starting point is 00:02:47 is very important to recognize that each one of us are the fruit of our context,
Starting point is 00:02:54 of our history, of our system family, of our our environment
Starting point is 00:03:00 of the place in where we're notis and all that is
Starting point is 00:03:04 we form and all that is going to be to be a other
Starting point is 00:03:09 way to we're in a adult in a time we're we're
Starting point is 00:03:14 not the people the people, the people the people the
Starting point is 00:03:19 the culture that that we involved in where
Starting point is 00:03:23 we we're in where we're the professors we're the
Starting point is 00:03:29 we're we're we're we're we're there that we were so,
Starting point is 00:03:36 adding, addient, and that make of each one of us our personality very unique,
Starting point is 00:03:45 well, very specific. And so, I think the first message of Jesus in this
Starting point is 00:03:50 sense is to make that we have to we're like, to, for so
Starting point is 00:03:59 say, involutioner, I'm don't know if I'm saying well, I'm
Starting point is 00:04:04 The word disapprender, because not is that, but not to, but never to record to
Starting point is 00:04:11 we're not, that we're to recognize us as those people, necessities. What is a man?
Starting point is 00:04:18 A little no knows a little no has money, a new has a bank,
Starting point is 00:04:23 a new no has aspirations, a no has an visiones, a
Starting point is 00:04:26 a new no has no no no is, that's,
Starting point is 00:04:31 a It's more, live the hour, to the hour, no? This, he gets a every rinshe,
Starting point is 00:04:42 he works, he gets, he gets, another day, he gets, another day, he'll be to look at
Starting point is 00:04:46 and a year, so a kid, really, well, at expense of what
Starting point is 00:04:56 they're doing what they're dependent of what what's what's their what do you
Starting point is 00:05:00 do they're what they're their , of what they're their major. And that is what Jesus is what Jesus is about, we're inviting to
Starting point is 00:05:07 be like those children that we've been totally confiated, desapegated, simple, puros, without many realities added, if I'm me explice? I think
Starting point is 00:05:25 the ensignancy of Jesus is that there, the invite us to keep us tantas things that sometimes things that sometimes are sometimes they're storm, that I'll go to the same, no means to disapprend, but it's means
Starting point is 00:05:35 disapeggars or desprenderned of that a lot of that we consider us very important and not
Starting point is 00:05:40 it's so I'm so I think that first that the being is being simple
Starting point is 00:05:46 the the being more confiados in that in that God that is
Starting point is 00:05:53 that is good that is that is that is that is that is that is
Starting point is 00:05:57 that is being like being that is living a reality of
Starting point is 00:06:04 depend and is to live confiated in that that person of the you are in cargare
Starting point is 00:06:11 of you and not you're going to fallar that is the experience that the majority of
Starting point is 00:06:18 we've done we've done with our parents. Our own, if you're you're doing this podcast, and you're
Starting point is 00:06:29 because your topas in some moment, they were given the the tools, for that you can be
Starting point is 00:06:36 you're going to be able to you're saying this, that's the invitation of Jesus, the,
Starting point is 00:06:42 the, that's the thing simple, so simple, so displeadded, tan despegated, so
Starting point is 00:06:50 puros, that we'll to understand that we dependem more than him than all
Starting point is 00:07:01 the other realities that we can be able preoccupate. Oh, how many things today
Starting point is 00:07:05 akeach, how many things today, at the more they're in the past, how many things,
Starting point is 00:07:10 at the more they're even real they entranquilized that if the situation social, that's your
Starting point is 00:07:19 status, that's how you, how do you what you're what do you, what do you to do you to do you
Starting point is 00:07:26 do this way or not, that if these people say, no they're they're not to say,
Starting point is 00:07:30 that if you can acquire this well, in fact, a lot of people, sometimes, there are many, that are valid, and are genuine, and a few times
Starting point is 00:07:41 are necessary for the life, but, but if we're going to think in the fund, many of those preoccupations and many of those,
Starting point is 00:07:50 of those, of those, pendent, no those need them, not are necessary. And, and,
Starting point is 00:07:57 if, if, if, if, if, we'd, to, a,
Starting point is 00:07:59 to, to peg us, to dispegarten of our person, tantas and necessary, superficiales, pendent,
Starting point is 00:08:08 preoccupations that are a few times there, that are people or people important, or people very valiosa,
Starting point is 00:08:19 we know, we'd have been of that it's a very beautiful to live, a sensualece and a
Starting point is 00:08:27 simplicityity, that is to the that God us invite, and depend only of him and of what he
Starting point is 00:08:34 want to do with our life. And in that in the sense, it's not means
Starting point is 00:08:38 to be a disprecuped or be an irresponsible in the life, but it is the
Starting point is 00:08:44 trust, confiard of really, confiard in God. To be what we
Starting point is 00:08:48 have to do we do, to do, and, to do that mission of the
Starting point is 00:08:54 that we talked some with with a with a more, with responsibility, with determination,
Starting point is 00:09:02 to do what we need to every one of us in our own our own our own my father,
Starting point is 00:09:11 you as a mom, you like a father, you as an person, you as a master,
Starting point is 00:09:19 political, what you are that you're doing and that God has said in this life to put your
Starting point is 00:09:26 granito of salt in this need to God, that you try to do it
Starting point is 00:09:30 do it with your and you're your 100 and the other you know the other
Starting point is 00:09:38 and the other you're not even though. It's, as much a little, kind of a little, that's over a child, to live confiated, live outre, live disprended, of tantas realities
Starting point is 00:10:01 that a lot of some realities that are the same that we're not as we're going to, and we're in that we're a good that
Starting point is 00:10:09 is in cargues that one of ushous. Ohal that we'll get in our heart, that's a certain thing,
Starting point is 00:10:15 and we be we're doing that we're well, you know, you know, can't give this
Starting point is 00:10:22 family, with your family, back, Bascal, me can follow in my social as
Starting point is 00:10:26 my dad Bascal in Instagram, as Peg Bascal in X. That God let us thank you.
Starting point is 00:10:31 And after the next.

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