¿Qué Haría Jesús? - Evangelio de hoy: Jue 20 ago - "Vístete de fiesta"
Episode Date: August 20, 2026Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio del día según San Mateo 22, 1-14. Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y q...uieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify & YouTube “Volver a casa”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Jesus
he didigued
to the sum
sacerdotes
and phariseos
saying this
parable.
The reign
of the
heaven is like
a man who
he's
he'll be
then he's
to his
servitors
to advise
to the
people
they were
to know
to go to
other
servidors
with the
encargo
to
say to
my
banquete
is
prepared
and has
been
my
men
and my
men
and my
all this
but they're
they're
not put
his
business and the
other
and the
people were
the servitors,
the maltraters,
he was indignor
and he
envieded-
and then-
he,
incendiaryinged
their city.
Then he said
to his
servitors,
the banquete
nuptial is
prepared, but
the invitators
not are
dignos of
him.
Salgan to
the cruces
of the
camino
and invite
to all
those who
they're
the
servitors
sali were
to the
people
were all
those
who
good and malos. The
Salah Nubcial
was done
of convidated.
When the re
entered to
see to be
to the commensal
he went to
a man who
had a
a trache of
a fiesta.
A man,
he said,
how has
entered here
without the
trache of
the fiest.
The other
he said,
the rey
said to the
guardias,
aten the
feet and
and then
throwen it
out of
the fire
to get
the chinted
to the
dintes.
Because much
are the
people are
the
people are the
is that this parable
I'd tendia a
sort of a
I mean,
it's just
like,
like,
there's a
okay,
there's an
invitation that
the signor
does,
some,
and,
and,
well,
like,
there's,
no,
there's,
there's a,
for,
for,
for rechazzar
the invitation
of the
man,
but it's
but then
then he's
what's
what's,
they're,
they're,
they're,
they're,
they're,
they're,
they're,
they're
they're not,
and malos,
and,
and then
he's
one
in the
he's a
little
he's
the
he's
and he
and he
in an
audience
an
explanation
about
just
about this
parable
and
he has
an
idea
that me
I
really
and me
and it's
the
the
two
the
two
levels
of
not
says
that
the
faith
is
like
the
point
when
this
re
he
does
the
invitation
to
the
he
is
inviting
to
believe
in
him
to
to recognize it
like God.
For so there are
people who
know they
know they
they're not
they're not
they're
not accept
like God
there's
there are
not they
don't
all of
those
people who
they're
they're
not accept
the
invitation
even
even
even
he
again
again
he's
more
and
not
they
make
the
invitation
and
for
ultimately
extend
the
invitation
to
all
don't
come
and
they're
all
the
messer
and
invite
to
all
all are
called to
believe in
the
Lord.
And there
many
who are many.
He's
there
a text
of the
scripture
also
also the
demonies
and
the
the
the
faith
that
the
certain
that
is a
part
but
not is
all the
part
there
are
all the
people
all those
who
all those who
are
all the
second
thing, and this is what
I revolutioned
the head.
That's the
that the
king, that the
king, that the
king,
he reproach
to one of
his invitators
is the
carid.
It's
saying,
there is
to be
to be
caridid.
One
is that I
accept the
invitation
of the
Lord
I'm in
the other
is that
is that
in consonance
with the
sentiments
of the
kind of
the
if I
have
a
first,
and I
accept
the
invitation
to the
what
is that
would
to agree with the
of the festival
that has
passed,
no,
that of course
there are people
that are
an event,
a festival,
invite
a body,
a body is the
example
ideal of what
what is.
I invite
to the
people,
then they
all are
all the
people,
or I invite
to the
people to
the boda
of my
daughter of
my
and then
they're
very
very emosionated.
If
is someone
that
he's
going to
be
to be
the
thing in the
the
thing is
the
The meceros
were
in serving
the food
the music
not was
not used
very,
it was
very
very much
the
climate
not
the
idea
what is
what does
do
what more
do
I'm
I'm
I'm
I'm
revisto
to
care
to be
to be
I
agree
for those
that
I
agree
I'm
I'm
I'm
I
congrasio
with
I'm
so
my
is the heart
is too
the
time,
I'm going to
accept the
invitation and
I'm going to
be a lot of
things,
I'm here,
look,
look,
how they're
going to get
to get to
what I'm
what I'm going to
that's a
necessary, no?
So,
not I'm
not going to
get a
place to
I'm in this
situation,
I'm
to have the
question,
and I'm
that the
person,
I'd say,
oh,
yeah,
well,
for you
you're,
well,
for you
you're,
so,
what,
what's
what's
you're,
here if, if, if,
no, you
like what you're
doing and living
here.
So, the,
the invitation
of the signor is
double, is
to say,
oh, you,
cre's in me?
Of course,
I'm in you,
I'm in you,
and then we
do we
serve a faith
without?
Of no.
Of nothing?
If we're
to be Christian,
we have to
live as
Christian,
the other day
charlaba I
with
someone,
of the
one of the
things that
I've
in many,
in much
places,
in much
places. But one thing that me
really has really the attention
of the group of
people with who I entered in contact to here in
Argentina is that
I'm in a few,
also, also, and obviously in Paraguay
also, people, wonderful.
In these two places where no me took to
work and also I'd be here much in Guadalajara.
But what I'm going to be here is that
one thing that was surprised was,
was in a community
that had been accompanied by
fathers and consagrads and
have been able to transmit
the Evangelio of
a form
that
attinated
that
they've
lived
very
coerentem
with
their
faith.
So,
accept
the
faith,
but
then
they
question
they're
and they
they're
not
from
the
doubt,
but
from
the
because
they
question
if
their
form
to
live
is
coerent
with
the
evangel
in
that
they
and that
is
incredible
incredible
with
confront
my
life
with
the
evangelio and
see I'm living
according the
criteria of the
evangelio is an
act valiantissimo
to do so
so that is
the invitation
of the
Lord.
It's
that I think
in me,
think that I
think that I
know that
that's not that
is a
thing and
in the
love to
me and
your love
to the
love to the
people.
If we're
we're
we're
we're
that we're
that's
that the
invitation.
As it
how you
do you
These reflections of
Jesus have
a little the intention
of,
if presentate the
Evangelio
of the liturgy
of the day
to have
that's a
base of contact
with the
evangelio
but then
then it
is a
style of
a time
of a
decisiones
in base
to the
evangelio
we're
the
we're
that we're
that the
that the
Lord
to be
the
boy of
his
and you
you're
you're
you
now
revist
the
of
a
And it is very,
very beautiful
this image
of revestirce,
no?
Of the
fact,
the word
habit,
it's literal,
of the
habit,
of the,
of the
the roppa
of what
we're
in the
so,
so I've
been,
of habits,
of the
habits,
of those
habits,
but to
these habits,
not,
virtuosos,
that me
to help
to be
a amable
with the
other,
to be
more
compasive
to the
necessitated to do more
for the
help, more pronto, more
or more, so, that
me revista I,
of the virtues of the
heart of Christ,
that I
put that my
carge of a fiesta,
that's a
signet on the
celebration.
That's me
seems be very
very,
really,
like a very
nice invitation and
sort of a
very nice form
to correspond to
an invitation.
If me
invited to
a one
Fiesta
I'll celebrate
with the
way of
celebrate
is being
portan-
repistinging
of what I
know that I
know that I
know that
I'm
that he
does this
evangelio
and the
listen to the
evangelio
always
who have
the
teaching
divina
who have
who have
the
custom
to do the
encounter
with Christ
this
activity in
that
the
that's
the
whole
and then
then
take a
decision
apostolica,
well
they're
this principle, okay,
accept the invitation to the
fest, sir, I'm
in you, but now
that's me not, that I'm
that I'm of the invite, of those
that are the fest, of those that
they're revisting of carity,
and so embelliesce
this feast and
this ambient and
with the testimony of
your life, demestra,
that are they're
so much of what they're
doing.
That's all.
You're an excellent day.
Portens it very
good.
Bye-bye.