¿Qué Haría Jesús? - Evangelio de hoy: Jue 25 dic - "Les dio el poder de ser hijos de Dios"
Episode Date: December 25, 2025Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Juan (Jn 1,1-18). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Santo Evangelio,
according San Juan.
In the principle
existed the verb, and the verb
was together
and the verb was God.
He was in the
principle
to God.
For the
he did all
he did so
he's done,
and he
did not so
he has done.
In him
was the
life, and the
life was the
life was the
light in the
tinible and the
tinible
not the
time it.
Surge a
man
envied by God, that was called Juan.
This was he came as
a testigo.
To give testimony of the
light, for that all of
the law, but the world,
but the
he was the person
was the word was the
reddered, that illumine a whole
man, vining to the world.
In the world
was, the world was made
by the middle of him, and the
world no no knowcied.
He.
He came to his house and the
Hisos not
they were
but a
when those were
they gave
to be able to
be a
God,
to the
people who
they're in
their
name.
These
not have
been born
and the
desire of
the
but it's
been born
God
and the
verb
so is
made
and abit
between
us
and we
have
contemplated
his glory
glory
as the
unigent
of the
father
and
the
God
does
testimony
of
him
and
he
He lit up saying,
This is of who
did he
the man,
he has put
before me,
because
there's
before I.
Well,
of your
plenitude,
we've
received grace
after grace.
Because the
law,
the law
was made
of Moise.
The
grace and the
truth,
it has
given by
Jesus.
To God
nobody
has seen
never.
God
unigentent
that is
in the
son of
the
Felice Naviad,
dear
friend and
this day
that also is
a day
to go to
the church
in the
church
universal is
a day
of precepto
to go
to get
to
the
the
birth of
the
birth of
God
that we
have
heard
that we've
heard of
the
grand San Juan
Evangelist
that I
know
but the
the church has classified only to three
characters, like the theologist, and he is one of the three,
because, really, they were nevermen to levels of
the know of the mysteries of God, that sometimes our
corasone's, they're not able to penetrate.
Of this passage, dear friend and amiga,
for this epoch, where we're allied with comidas,
of families,
maybe of
a lot of
maybe
of a
little of
a little
I'm a
I'm going to
the same
I'm
that the
last thing
is that
we can say
of us
that came
to the
light
for that
all
they're
but that
the
world
not
he's
I'm
the
world
we're
we're
we're
to say Jesus
they
they're
to me
and many
some people
think these
phrases,
and pardoning
if I'm
still I'm
saying
that I'm
saying
you're
you're doing
not you
don't me
heard
in that
occasion.
When
we're saying
these things
that are
these things
when we're
that the
that's
that's
that we
know
what we
we're
we're saying
we're
saying that
when I
am
I'm
I'm a griscus, me aligra the life of Christ with some of the many
phrases or examples that me gave.
That when me is costando to pardon to someone,
I think in Christ and I do,
I don't because Christ is what he would have done.
What would have Jesus?
It's called this podcast.
Because the desire in the heart of each one of the seven
sacerdotes that we're involved here is
to move us to a one side,
disappear
for that
brilled
Christ
by
the
way of
predicate
to
Jesus
Christ
because
all
the
mission
of
the
church
is
the
predication
of
the
person
of
the
evangelization
that
means
that
good
not
not
a
evangelian
the
good
angel
the
good
man
the
good
man
is
a
man
the
good
message
the
message
of
this
of this
beauty
that I want
I projectar.
It's because
for how
those
received them
they're
gave power
to be
to be a
those who
believe in
their
name.
Let's
let us
to ponderate
this,
the power
to be
God.
When you
you're
a child
of God,
when you
are you
of the
duke
of the
hotel,
the
duke
of the
restaurant,
when
you're
the
doean of,
ponle you
what you
want to
the salon
of fiestas.
Well,
you in the
feast
you're
like you
know,
in the
banquete
you're
what you
want to
you
do you
do you
in the
hotel
you
you're
you're
you're
a
place
a
set
a
lot of
a
one
a
a
first
and
when
we
for him because he
a guy
to make
his voluntate.
What,
he no,
he said,
Jesus.
My father
me
am, because I
always do
what he
wants.
We're
we're being
invited by
that Jesus.
For that
we can't
repeat,
the father
me
he says,
and a
sometimes me
bendice with
the
cross,
because
I'm always
do
what he
want.
In this
Navid,
what
What does what
is the
father?
I think,
dear
my friend
and
this
question
is going to
respond
to
many
many
as many
we
we're
we're
we
want to
hear
me to
be
me
is
in some
camp
to
to you
a
woman
in
other
camp
a
to
you
a
young
in
other
a
to,
sir,
in
other
camp.
Vien
the
God,
the
sun
nasient,
nascent,
and
we're
the
good
news,
and we
say,
the
ultimate
the
word
has
always the
life
even
even
the
ultimate
power,
the
ultimate
goal
the
met
your
equipment,
the
the
last
the
you
receive
you.
When
Jesus
Christ
said
not temies, I have
beencilled to the
world,
here
it's not
in the
the nacimento of Jesus
that's
his
30 years of
silence,
three years
after
to teach us
and establish
the reyno,
create a
group of
apostles,
to be a
church,
with Peter
to the
head to
the
little
Leone
14
and
to
let us
to the Spirit-Santo
for that we're
getting
all these
mysteries,
that are you
start for the
Navidate.
So,
my-
and-a-
I'm-
you want to
give a
great-brace
of a
great-of-
how we
could we
have a
scene of
that would
Jesus,
and that
we'd
we'd
we'd
we'd
that we're
that we're
we're
the
Eucharistia
or the
pardon of
God or
or the
two and, we're
a Christmas,
Felice Naviad,
that is
a felice
that is a
thing to
all.
Jesus,
ven a
our heart.
Is that
your way
to think,
my mode
to think,
that's the
mode of
this community.
I'm the
father of
Jorge
Obregone,
and I
invite to
you to
do you
want to
you
that
your
family
carers,
also to the not
so-tank-teried,
that we're
through the
God, Jesus
could attract the
peace to
all the
heart of the
heart.
That God
you
bendio.