¿Qué Haría Jesús? - Evangelio de hoy: Jue 25 jun - "Construyendo sobre la roca de la razón y la fe"

Episode Date: June 25, 2026

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio del día según San Mateo 7, 21-29 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lecture of the Santo Evangelio, according Sam Matthew. In that time, said Jesus to his disciples, not all the he says, Señor, Lord,

enter in the kingdom of the but that will be the power that is in the God. That day

many say, Lord, Lord, no we have prophedisated in your name or in your name

he's made demonios, and we have made in your name many many miracles?

I then then I will never those I've known Alhensse to me malvados. The

that's these words mys and they're in practice is that that's that's

he made his house over rock and it came the the

rain the and they were they're and they didn't because

it was under rocka. The that's the words myas

and not those put in practice that that the man

that edificed his house over arena. Coyed the jubia, so slated

the rios and sopl the vintos and rompired and they unded totally to end up this discourse

the people was admired of their teaching because they were with authority and not

how you write. Hello my and amica I'm I'm I'm

this day to do this day of this evangelio because is coinciding

that something that I've tried in my course in the last three or four years for the

youngt of today and for the not-to-juvent of today for those that we're a little

more more get a message but put much much good. If you you are

a member of the Rehn Christi for casuality or you are a

father or a consagr that you're listening you you're you

serve this, like, what we're this element historical, curious, we're doing much time in the movement,

exaggerate us, this was before our great crisis that we were saying, that the sentiments

were not important. Some say, but to me never me said that, well,

I do my testimony, I just do I'm my testimony. I think at the

movement, a level of the legionaries, of the legionaries, of the it said, there's

there's there's there's the reason and the feeling no important. And that

today we know that is entirely so, that the sentiments not can

ignore. Marianne Rojas, for example, that's a great psychologist, for

citar a one among to say, no, no, mirro, look,

subpriming the sentiments is cause of not it's to suppress

the sentiments not it not it to do to get them

in the but the error grave that I'm in the we've got to

you know in the movement of Christi in the world entire

in the people in the culture that we receive of Instagram

of TikTok and the and we is to

live of the sentiments and to decide, based on

his sentiments and today that's after after many years we've reflected in what was an

error, that was a poll, no, you have the sense to the

and the other poll complete opposite that is decide all and

just more like tiend to your heart what you see and what

important is to feel and I say that

the virtue is in the center. And, pardon me, but of this, no I have the menor doubt the day of today. It's, I mean, I'd go to the war against

a theory that no be based in this Evangelio of today, because here Jesus Christ is it's making clear-y-you- what I'm going to predicate today is that at final

of the life, what he makes a father, to the child and the Spirit-Santo, and our Santisima is that we're we're men, we're

that we're that we're construed overroca. And the sentiments not are rocked. No, are rock. Pardon me, but no are those are. The sentiments

are important. For what? For, with curiosity, explore those, and say, what I'm saying, what I'm thinking here? No. See, me a lot of, me

a little bit in the podcast, but me level a day and me I'm sent to the patada. And I'm going, what happens here? I'm feeling but not has

really something something a I'm too very, but I'm really. What is here?

Well, well, then we're to go to see this. What I'm doing? What I'm

what I'm what I'm what I'm that's making that my heart that so that

that's that's so I'm and then I go and I'm that I'm doing

about if someone did something and I'm I'm echandom me the culp, or

if Isocied one thing about about someone, no someone, I said, oh, he said, oh, he,

about it, but no, of me. So, me I'm so. And then we can work, according that

sentiment. And I go, no, no. At final of the when Jesus Christ he says here three

phrases marivosas. First, not all that say, Lord, not all the that's just

not all the the Voluntat My Father with the Voluntat Human.

And here says clarissimamely that a house should be cemented

on rock and the rock is the the work

with the reason for the faith is the instrument

with we understand to Jesus and his ensignances

that instrument with the instrument with the we we're but illuminated by the

Jesus in the evangelism what would and then a one of a word

and here he says Jesus he the the that is the

that is the man and the man and the man and they're there

there then then there's there there's there's there and we're undimed

totally. Then, we're going resumying a little. In this life we're to have

muchissive sentiments. No, you're supermas. Mirals with curiosity. Abla with them.

Then you do you do you do this not are not some words piaositas.

I'm feel a sometimes in contra of what I want to

Jesus I see I Soled Soled that I'm

that I celos. Or what I'm envisiedia. Sir, no permit you, you know, I don't puttious, I can't be envidioos,

the envyia me corroo, I do say the the bien of that person. Sir, for favor, purific it. And I'm and I'm

going to do and I'm and at a time I'm a little other thing negative or of a

repent I tend I'm think I'm very very well and my sentiments I'm like,

of good as as well as said, well my own my proper skin. When I'm

so I'm like I'm like a way, I'm going to go and say, well, I'm a

point, but when I'm a bit of front, here, here is where all the people are to say,

if I want to be a man maduro in the faith, a woman madura

in the you that you can me you can't you, we're and as

how it did all the santo, as the did San Jose, as do San Jose, as he's we have to

give us we're not and other once record and this and this that I'm

to pray me me. I'm I'm I'm I'm surprised to me

recently over and I think so I think what's what's

what he is not not He said to his apostles, just after the first of the there are your mother and your

brothers. This is I've got to predicate the sabbado in a retiro in New York with the young. And he says, who is my mother and my brothers? My mother and my are those who are the word of God

and they're putting in practice. A ver, is that this is inegable. Jesus no is saying clearissimo. No, we look we more. The man and the

woman, Inquebrantable, virtuoso, that's he's he's he's, he can't,

but he he's and that he'll to say the red, and that say to

Jesus in your, for your words, in your name, I'll let's

the red, I'll I'll try to not fallar, if is that

I'm, the woman that is to be taking a world

that's that is that is a That man and woman is who

is who live with that the church during the times we have taught us have been seen the reason

illuminated for the faith, that reason that God is a don of God,

is the Homo sapiens, that sapiens, the the that's the word, that is the verb divino,

that he's got the tradition of the church of the other, the saints,

the bishops, of the homilia, of my director spiritual, of my director spiritual, that man

and that that's the is the mode. Because if I'm predicate other

other thing, I would feel me would defraudant you,

me would be very bad. That would be going to or in

an extreme or in another, in the my family religious. not we're here to give us, but in what we're

we're going to do not-as-caso to the sentiments, nor the other extreme of, live of the sentiments. Who lives of the sentiments, who never is santa-saintiff, when in the canonization of Santa Teresa of the little Jesus, of Pio, of Carlo Acutis, of Pierre-Jorio Frasati, and of John Pablo II, is analysis, not they analyze in the sentiments.

is the level of virtue. And you know, the virtue is the way to get to the heart in the mode profound.

We'll say the heart. And I'm going to the heart little bit of the sentiments, or the heart in a sense the word.

Kitterer the heart of a heart of the, of the same, of the body. When we

we're about the devotion to the Sagrard of Jesus, not we're talking of the heart in

a sense sentimental but the about the person of Jesus Christ, in intelligence, voluntal,

sentiments, emotions, I'm sure, and all but allientated for the reason. All right.

Pardonen that me have a lot of but me appasions to this time and

I'm to put to the mind in our question and in our twoettans

to all those we we're we've we've we we've

because I myself have to live this what I Amigo and

amyga, now that we are this month this month of Jesus, honremus it, overing according,

the reason illumined by the faith, and with a wonderful that says, for love, me move and

me disciplino and I do. Because this is good. I am the Father of Jorge Obregone and you

invite you that, vivas this, that you dores for me, for I myself be the

God.