¿Qué Haría Jesús? - Evangelio de hoy: Jue 26 mar - "Yo soy"

Episode Date: March 26, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Juan 8,51-59. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad ��FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the Evangelio, according San Juan. In that time, Jesus said to the Jews, I will you, I will be able to my words, no moreira for

ever. The Jews said, now, now not we know we're that you're demonied,

because Abraham was and the prophets also were and you say, the who is the field

to my words, not that's you more than our God, Abraham,

the who was, The prophets also Who pretends You? Contest to Jesus If I'm glorification Me myself, my glory No, it would be

And that's my father Thatel of whom you You're saying, is our God, although no, know you know I, in change, if I know

And if I said that no I know I'd be too I'm too I'm sure But I'm I know and I'm Fiel to your

Palabra. Abraham, the father of you, he gocissed with the thought of me,

me he was and he was able to him. The Jews were replicated. No

you've not you have seen Abraham. He's responded Jesus. I'm

I'm I'm I'm I'm, I'm, I'm so I'm so.

So, they've they're put yourself, but Jesus so he

was You can listen to this Evangelio that makes reference to the name of God. I'm so interesting to this, that we'll see. I'm going to this first phrase of the Evangelio that Jesus us,

I'll say, I'll as sure that the that is fiel to my words not more ever. We've been a few in the podcast that we're done for the life eternal and that we're going to hear

to hear these words of eternity, these words, of these words, of that we'ller never. A be, certainly the

death is something real, and we're going to have to have to have to her. But we know that's the

ultimate word, that not is the ultimate place, that there is something more

more than. So, so, it's always we to hear this phrase of Jesus, no, no, not morridden for ever, those who are fieless to my words.

And could we'd reflectioner in the relation that has this with our baptism. Because that's not-mourir now is going to the baptism. We've now lived in the dynamic of the grace. And also we've

said in this podcast that for the because we've, we've seenhance with God, we've made to image and semifance. We're going to image of God, but we've

we've got that semifance with Jesus, that we're that's a love, how Jesus has to have the sentiments that has Jesus, and

that is what we have to get recuperating in this life. But, well, just what in philosophy or

metaphysica is called act and potency, we can't we can't in that. We're called

to convert to be to be to be to be to be to be the children

of the Jesus, to how you think Jesus. So this is viable and it's possible. In some form, yeah, from this dynamic of the eternity,

poco a little, the presence of God in us our grace, which is the that is the time, it's being with that we're doing. So,

one, a first element, I could say to record this, the the gift that I have for my baptism,

that is the presence of God in my life, his grace, and that from here I could start to experimenter that life eternal,

no, the theme of the dynamic of the grace. And that we're not we're, we're not we're the sum of our abilities,

of our defects, of our, of our, of our, of our own but we're, more well, fruit or the

sum of the love of the father for us, demonstrated then he's he's Jesus and who

is Jesus and who he's but the second point is this. Jesus says that the who is

fiel to his words, no more for ever, but who can say this? Who can say that you or I no more we're going? Well, only God.

Now, interesting, because the Jews say, well, but this is, how he says that we're going to to do you? They say, but how you, you think that is more than Abraham?

You think that's more than the prophets? Jesus then he says that Abraham was regocised with his presence and that when he he saw, well, how you have seen Abraham

if you don't have any 50 years, but here the thing interesting is what Jesus' he responds to them. They're saying Pharisees, know those sagittes of

the sacred scriptures, they're in some moment was manifested, specifically to Moises, with the name of I am I, I am the

fact, is exist in metaphysica when one study all the realities that are more there and the existence of the things and what is the cause

ultimate. There's a phrase that, let's, a name that's a cause, and this has tomated of Aristotle, that's the Ypsum S subsistence,

is, is that's the being, that's the need to be this thing, but to remember that when God

says, I'm, I'm the I'm the, I'm, I'm the no, I'm not the person, and nobody me me create, I

I'm the life, I'm I'm the existence and all existence comes to me. So, the Jews

know they're so when Jesus responded, saying, is that I am, in some way,

I'm going to I'm God. Decho, he says Jesus, this phrase, I

I'm sure, that from before that's Abraham, I'm, and of this moment

he's to they're to them, and that they're quite, they're of that as a human

is going to be God. Well, we know, we know, that he is a true God and

that's a god, nor is a great prophet, the ultimate of the prophets, but the

H. The H. He was made, like, we're not to be a God.

So, Jesus, of some thing also to say to the Jews and also

to us. I am, I am the origin of Abraham, but also the the meta of the way that you're going to be the meta of your and this has to record to where we're going.

And I wanted to terminate with an ultimate theme, that is the reference to the new alliance. Recordemes that in the Antiochastament there were various pactos of God with the people of Israel, a pacto with Noah, a pacto with Abraham. In the first lecture,

those who go to my say, are going to that pacto of God with Abraham that's that's a

great descendence and that will be to the same then he's, then other a pacto with Moises

then the pacto with David. The pacto he's interesting because he said a king who's going to

his throne and he's stillable for ever. And, of some one form is a

reference to Jesus, no, a king whose throne is stable for his reign

his reign no his reigns no But then in Geremia 331, there's a prophecy about Jesus, not, about the new alliance, where God says that yeah no there's a law like Moses, but the law is going to be described in our hearts.

Because the relation with God was a relation much more intimate, much more real. So, it says, and you'll recognize that I am God when I let me forgive me all. This new alliance is an alliance where God will demonstrate the love that we have done us all, Who did? With Jesus?

His son, who assumed a person to to move in the cross and to make up to us. So it's very

interesting that this evangelio to make a reference to Abraham, that is one of the the pactos

more important, is one of the most important of the Antio Alianza. And Jesus came to say,

is that I'm going to I'm, I'm, I'm a new pacto is much more important

than all the other other other so. So, of God, that you're

that you're that that implicable sacrifices exterior, etc., now are not the important, but now I'm going to do a fact of my child,

that's going to be a one like you. And that the relation now with God now is through that of those of pactors

but a lot of a person to intimate, not of things external, but where God will be able to maybe to the part

initial, when we about about about us, of the presence of God in we're in that's that's a

life to get to be to be in a way, and in a way to say this way,

not, a time in my live in my word, remember to who I'm for you,

that's your father, that's you're and you tendrase life eternal.

And you, and you need a person to simply of things things

that are a person, I'm, and I want to you record always of this and I want

to transform your heart and you want to be happy. So, that this meditation no serve to to record to who is

really really Jesus, who is God, and what he has been to do with us that is to have a

relationship with us I'm going to this meditation to have served. And we're in our question of

Jesus, and that the platform Vini and fire. A fortnight and that God you bendy.