¿Qué Haría Jesús? - Evangelio de hoy: Jue 4 dic - "Día a día"
Episode Date: December 4, 2025Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 7,21.24-27). Podcast producido por New Fire (@benewfire). ...
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In that time, Jesus,
said to his disciples,
not all the that I say,
Lord,
enter in the reign of the
but the years,
but the world
that is the
world that is the
words my words
and they're in practice
is a man
prudent,
that he didificed
his house
over rock,
vina,
began the liuia,
they were the decenters,
but not the
came to come
because it was
built over rock.
The one is
these words
myas and not
they put in
practice
it's
a man
imprudent
that is a
house
over the
water,
vines the
water
the cresient
and they
desaterns
the desattar
the vienna
and they
raasas
completely.
This passage
of the
evangelio
is always
read
at a
many
I feel
very
attinado
for those
moments
because
we're
a reality
and is
the
first
the fact
that all
the long of our life,
experimentermenting
moments in
which are
those that
are in those
we're in those
we're in
those who
like,
well,
like,
as if,
because,
for circumstances
external to
us completely
or things
that we,
we,
not,
no,
no,
we,
we didn't,
like,
we put them,
we,
for those
that we couldn't
like,
like,
as the
crescentes in the desert,
a few years,
the receds,
no,
that they're
in some
places,
of the rios,
you're
very
very very
very much
and the
moment,
and in
question of
many
minutes,
subes
the caudal
terribly
and if
not you
don't be
to be
to get
to get
to be
a carient,
no,
well,
in those
places
of
the
desert,
where they
were the
the audience of this message,
they'd
they'd say,
they'd be,
and they'd
pass, and
also, as much
no, as there's
a lot of
the water, so,
it's like, it's
like you're going,
and thence
a little to
get a
little, and the
juby, and
it's all
quite, like,
as you're the
more tranquil
of the life,
and of
the point,
tras,
no,
gets there,
he gets there,
that's,
and a much
does pass
to the long
of their
life,
or us
pass in various moments,
to all the
people,
they're doing
things good and
bad as well,
everyone has
revises
economic,
all the world
has difficulties
with the
people have
changes to
plans,
all the
more has,
the world,
the
other,
we're all
we're,
we're all
all we're
all
all
all
and there's
the great
difference,
no?
Those
that are
constituted
over
rock
resisten
those who
no
they're
so
that the
question
that the
question
not all
the
that he
says,
but in the
that
the
that
the
my
father.
I
think
I think
I think
all
we're
that I
think you
the
only
that
I'm
the
only that
I'm
I
know
I'm
I
have
been
more
more
than
in the
practical
objectively
I
is that really I
I have the desire
to be the
generous
to do
do feel with the
mission that
God has
signed to
be the
way that the
others
they're in
my
heart in my
heart
I'm a
desire
but then
then I'm
I'm
I'm
and then
then so
with
with
with much
dolead and
I'm
to know
I'm
I'm at
the
other
other
they're
I
or not
I'm, or not
I'm
too
a lot of what I
had
promised to
and I
know it
when it
when I
know when
I'm in
me
but so
is
because
the intention
of the
great and
the
great immensity of the
people
is good
much
people
there
there
there's
the
thing that's
the
thing that
they were
they were
they were
like
they were
like a
story
ficticia
of
a president
but basing those in
in the
actual.
And they said
the person
the person
principal was a
president of
Mexico and
when I was
when I was
there
the band presidential
and
traversing
the pecho
surely
in that
instant
I wanted
to give
his life
for the
nation,
I was
a good
and to
make a
a change
positive
but
but then
once
you know
the
years
the
the compromis
those
convenios
the
Deudas, et cetera, et cetera, et
those favors,
all of that
are making
that's going to
that's going to
that they're
to do with
that's
and I'm
I remember that when
I read
I said, it's
real, it
is really.
It's
really in that
case, but
it's really
also in my
life.
I've
made the
I'm sure
I'm
I'm sure,
I'm
you know what
you want to
you want to
but then you
do you
and then you
didn't come
you're all
did flojera
and then
you don't do flojera and
then you
flochera, but you
got a little more,
and then you
got to get
with two people,
and then you
have to get
malas, and there
we're going
to get to
confessing.
No, they'd
want to say,
sir,
sir, I'm
a santo for
the whole the
life.
I'm going to
be a
discomplicated,
I'm going to
try to that
the environment
is a caritative,
I'm always
be a
always be optimistic,
I'm
to try to
but then
we're going to
the reality
and there
we're
we're
with our
complications,
complicating the life
also to the
and the other
and it
and it's
and it's
for what
why,
for what
why,
for what
sir
and I think
that is
where is
where is
the invitation
to not
not only
have the
good
desire
the good
intentions
but
to do
to the
voluntary
to do
the
and that
that I
require
a
a
effort
that
that
it
but
how I
do
do it
to
do
father, well, there's the combination that traditionally the
church has been taught in the life spiritual.
Mystica and ascetic.
Mystica is all that that comes to God,
that me elevates, that is like,
as a, like,
that is like, like, you know,
this, me makes sense precious.
Tantas experiences of spiritual,
tantas persons that not participate in groups,
So, so,
is there are an alabanza,
and,
you know,
in the moment of the
alabance,
you know,
that the
heart is
floating and
we're doing
and we're
that's a part
mystic.
Or not so
not only
sensible,
also,
those moments
in which the
Lord has
bonded,
has a
kind of
and has
the mcerer
of us
and we
give to
like
generous,
like,
kind of
kind of,
like,
and then
the other
part,
the of the
ascetic,
that is the
perseverance in the
love.
The say,
okay,
I'm enamored
I'm,
I've seen
mariposites
in the
stomach,
or mariposotas,
depending
that's in
their stomach
and this
and so,
and so,
and so,
and then we
and then we
and then
but,
afterisal
in the
day,
day,
day, day,
and there's
the invitation
of Jesus,
the
that want
to come
in post
me,
that take
his
cross and
that
Well, that's
That's a
Worker
for trying to
to pardoner
to give to
be able to
be able to
be able to
me,
for trying to
to sustain the
word of what
I've promised
also,
that people
not the
people are
not quite
we're
because also
we've
been
pardon,
of knowing
of ever
ever ever
to be
to be
to be
to be
to be
to be
not the
badger
of the
fragility
of my
actos
etc.,
so
so there
is where we have to be putting
this effort
and it's a
whole thing
but it's
not to say
sir,
sir,
if you have to
complete the
voluntity of
God.
And that's
complete of the
God
us has to
go and
so that's
because in the
Lord
we've
we've found
the force
to do that
not in
us
ourselves.
If
we're
we're not
we wantariams
not
who can't
all the
days
to be
sometimes
there
sometimes there
there
there's
there
there's
there
get
but
look
look the horizon,
he's a pinn
more
and come to
three quarters more
after that
and for that
but you know,
but no
what we can't
do we do?
How do not
we do we
doing my
heart front of the
sir?
If I'm
the power
if I'm
to be a good
Christian
like you
help me to
act to actaries
and let me
know me to
do you do you
do you do
do you do I'm
perseverer,
help me to
help me to be
umile
I
to pay
pardon me to
to pardoner,
help me to renunciar,
to elective,
I'm,
I'm,
do you,
all the days,
every day,
every day,
every day,
and if I,
my decisions,
I'm going to
before the
Lord,
and I'm going to
the force of
the Lord,
I'm constructing
on the
thing you're
saying,
what I'm
saying, the
power, the
time,
the truth that
I'm going to
make a
fact,
to do you
want to
the world,
that's what
the time
the grace
that needs to
the grace that
needs to
to be able to do you
I'm building my
life over a rock
and then when
when they're
the embattes
that always
will be able to
get to
another form
my life
not will be
not going to
be able to
because it's
constructed
so about the
cotidianidianididid
that
the rock
of the
sir there
in the
complete and
the
of the
love of
there that
not will affect
that I'm going to
affect what
is around
what is
that's
the river, no cimbra, but not
it's okay, then
so we'll constructs our
life cotidiana, day
a day, in the
rock of the
Lord, complying with
your voluntat, piddling the force
to do it, and then when
when come to the moments of
difficulty, we'll
sotendra, okay?
Well, well, what's
you're doing, you
have you.
Aptor-bye, bye-bye.
