¿Qué Haría Jesús? - Evangelio de hoy: Jue 9 de enero - “Coherencia para iniciar el año"

Episode Date: January 9, 2025

Hoy escucharemos al Padre @pjuanruizjlc compartir su reflexión sobre el evangelio según San Lucas ( Lc 4, 14-22a). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas. In that time, impulsed by the Spirit, Jesus, he was going to the synagogues. Allowed and his

fame was extended for all the region. It was also in Nazareth, where she had cried. Entrow in the synagogue,

as it was his custom to do the sabbado, and he was he went to to do the volume of the prophet Isaiah

and it was enrolow and he was made the passage in what was written, the Spirit of the Lord

is over me because me has hungied to to give to the poor slavent in new, to announce the liberation

to the people and the curation to the acutives, to give the freedom to the and proclamary

the year of the year. Enrojolument, he gave to the encargated and he sent, the eyes

of all the assistants to the synagogue were still in it. Then he began to saying,

today's this has come up this passage of the scripture that have they were talking to hear.

All they'd have been their provostion and admire the savagrity of the words that were out of his labos. I read one there that there two types of persons, or that more

well, one person can be two types of people when they and when no they're. And I think very certain and

very profound that affirmation, because, of a a very we know we a

change our personality, or at the whole not our personality, but if the form to act or

to be or not we're not the people, not we're and in private, well,

I'm going to put the example, let's say, in the experience of the faith, of a

person that a person that has a person who has a relation profound with God. I don't

say all the day is a rosario, but, I have a relation profound with him,

is important in life, but then when I'm in a circle social, because I have a group of friends, that at a moment, I say, I'm, in, between commas, me, I'm, of, of mal, of a person. No, a bad person, but, oh, God, not so important, or even, they're even in a few offensive, I'm a real offensive, or in my interior, I know that's bad, but no I want to get bad, no?

And me, I mean this, because just the Evangelio of today, I think, no, is the message central, but me, me came the idea, precisely Christ, that gets to the synagogue, part of the rito that the Jews had, is the

lecture of the Torah, which is fragments of the sacred scripture, and they're part of the prophet Isaiah's, and

he says, that all the eyes were all the most, he, could, he, could, I think,

I, did, that this prophecy that I've I've just about to learn about me. Or no, I don't know what I'm going to judge. In this passage of the Evangelion in concrete, well, says that all of them approbable.

But there is one that is equal that they're that they're going to dispeanar the city, because their people is in Nazareth. How much cost to us to be coherent? Quarantee that means that has the same relation, what I think, what I do, and what I do. It's exactly the same. I don't put a maskara in my actions

when for the inside I'm thinking other thing or not I think, to be a real. Ser coerentess, I think is one of the virtues more difficult to live in our world.

I'm, I'm, I'm, I'm think it's more easy for me as a sacerdote to say it, because my, my life, my life, for the most like, for vocation, is,

I'm what I'm, I've seen as I've been so I don't have so, I mean, I mean, we know,

we're more simple, being the coerent, because is that I'm so I'm not I'm

not, I'm not bestir me like a but in my case, I've opted for

that I'm always I'm going to be a but I'm but many of those who are

listening this podcast, you maybe, well, well, they're not they're

much pressure social and, of the reality, I'm conscious that is a world very difficult in that, in that sense. For that the question that I would want to do is, what is what is to be a coherent?

What is what me gives to be to be a coherent? And I would consider a little bit of an offer a little more, and not simply say, you know, you're going to say, I'd want to help them in that sense, from God, how God does help us. All we move us for motivations. if we don't have a motivation

concrete to do something, not we're going to do. These pastos days of January, I could be with my family and one of my brother, two of my brothers, of actually, we know that the festas

of December, in the Navi-Nabwe us, we took a little little bit of us. So, we're going to go to,

we're going to do exercise together and we propose to do many kilos, to here to a vera, that's where

probably we'll go to see all over the other way. Well, it's a motivation. Oh, yeah,

we're going to do we've done a post, but we're to do a reason. You'll do it,

you motivate, to do it? What is what you're to be to to be a better, to have this

coerency of life? There's there many. I want to give three motivations that could be

one is all what God has done. You think that your life is a God and God you know, and God it's the life, and that life is a rapidism, but rapidissimo.

This year, me has to celebrate various funerals and every funeral that every funeral that I'm to celebrate, to accompany to the family, me comes always to the heart what the same, datte count, datte a question, that's going very rapid to the life,

you have a lot of importance to many things that you don't have to give the importance. Thinkal. No, know, if tomorrow you're going to do. I don't know. To the most probable is that no,

to those who are more young, in fin. But no we know. Vive your life with plenitude because all is a gift of God. And,

and I'd like to God this regal to give with your life, with your life, living. So, first motivation, be the eyes of

God, and the gift of your life. And try to correspond to him, oh, for him.

If this not is sufficient, because at the more someone he costs, I think a little

in all the people who have that have you, that have been you have accompanied your

family, your father, when you were a man, your spouse, your

spouse, if you are your a new a friend, a a friend, a friend, a

friend, what you want, and he says, he'solet, I'd want to have a

more version of me for him or for her, for them, let's

your time, hey, those people are the people, I'm more of

you. Cue repito, between what I think, what I do,

and what I do, a person intem. And a I don't think that less important, but at the most of the

most of them is, you know, you know, you know, you. No, you can't

live a life fractured like a schizophrenia interior, because I'm a person and that,

what, that's, that's, just, pragmatically about, it's better to be

coerentent. It's better to live plenament, the truth, the truth, much

better. So, no-me-a-oh-mohor you know, I'm more motivations, but me like more the motivations relationales, of my relation with God, for all what I've done, think in a person, my relation to the person, and with me-migo

to me-missue, to find-to-cuntas, that is what you unes, that three motivations, be what reja my life. And not so the pressures. That's going and come in, because those that are not-som-fingers, are amistades,

these amistages van and they're these are the are the are the they're the

they're the moment of to frotting and at the lampa the life

the and it's a bad spirit for to put an example

a simple in the coerensia between what I am between

what I think and what I think I'm what I do

what I'm like a man an an independently what I'm going to

I'm going to I'm going to I'm going to to help you to help with with a good to be in a new this year new

and you can't be a 225 integral with a woman, a woman, a one single piece and that no more

more peace to live like you. I'm a brother all my words and I'm

I'm a question for all we we're we're we're in New Fire in Guadalupe

Radio in where we're going to be we'll see to the next