¿Qué Haría Jesús? - Evangelio de hoy: Jueves 10 de julio - “Actitud del apóstol"
Episode Date: July 10, 2025Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Mateo (Mt 10,7-15). Podcast producido por New Fire (@benewfire). ...
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The Evangelio,
In that time, envio Jesus
to the 12 with these instructions.
Valiing and proclamen
for the way that is near
the reign of the skies.
Cure to the leprososos and
the most infirmes.
Resusciting to the
mortals and they're
received this power,
exorcerned them,
so, gratuitously.
No,
they've with you
in your cinturon,
moned of gold,
of silver, or of
copper, no
jovemurral for the
way,
nor two tunicas,
nor sandalias,
nor bordeon,
because the
worker has
a right to
the support.
When they're
in a city or
in a
public,
asken for
someone
and hospetable
and you
and they'll
be able to
you.
All enter,
saluted
so,
that there
a pass in
this
house.
And if in
that
house,
there is
dignity,
the peace
the peace of
you're
in it.
If not
is digned,
the
And if not
those receive
or not
they're not
they're
not used
their
house or
to the
city,
sacuens
the
polvo of
the
feet.
I'll
I'm
the day
of the
day of
Godem and
the
Godem and Gomorra's
are done to
men's rickorrae.
Good days.
some
ensignance
in these
indications
that you
have done
a question
one of the
thing I'm
like to say
anecdotal
is the
fact that
Jesus is the
people who
have received
this power
gratis
the power
of curate
the
the
arms
to
and
through
also the
power of
the
the
sacraments
of some
have
a power
given a
sacerdotes, the pardoner
pecados, etc.
Here also
about to
throw out of the
demonies.
Not all the
sacerdotes
are exorcists,
but it's a
don,
a power that
God has
created
and a
through instruments
human,
which in this
case are
the apostles,
or now the
successors,
the successors
of the
apostles,
and, and
well,
in a
way,
he's,
you've been
saying,
as this,
you've
not received
gratis,
you have
to be to give it.
Of the fact,
no
it's
not
it
for the
sacraments.
What
generally
is when
someone
going to
do a
celebration
is for
the
maintenance
of the
structure physical,
maintain
of the
church,
pay
persons
that
do people
that are
that are
secretaries
or of
secretaries
people
people
that
people who
are
in the
structure
and
then
the
maintain
ordinary.
But the
sacramento
in
when total, this, no
the people always
always help.
The fact,
Jesus says,
in parts of the
is doing,
not they're doing
with you're doing
because the
person has a
support, so,
at final,
the people
will be a
little, and I
have done,
it has been
an experience
my,
that obviously,
is that I don't
gopour
to go back
to a
house,
or not,
but at
a final,
the people
like,
oh,
and it's
always has been
a lot
of the
history.
Of all
forms.
Here,
one
something
that is
a
question to
think it
is the
thing that's
the fact
that they're
saying,
like you're
going to
all this
type of
things,
so,
not so,
not so,
not so
they're not
because,
I think we
can't
not only
only the
sacerdotes,
but also
the people
that some
form
see to
God,
and that
he wants,
to be
to be the
other
people,
or that
He wants to transmit this experience of
of love and of peace that God could give,
we can put, like,
our confidence in the things material.
And Jesus, in some way,
it's that the one that's the one that's the
that the way that's the way.
A lot of that we're preoccupied much
for the media,
the money, what my going to cost to do
do that event,
what will cost to use
that to evangelize,
to be able to be able to beckle-to-all-to-becky
and how we'll forget us
that who has really
the power
to transform
the heart
is he.
And for the
time, the most
important is,
in this case,
my life
of oration and
my faith.
No is that
the media
not that the
church we have
to make a
much in the
use of the
media,
use,
to do things
of quality.
And for
that you
need a
money,
obviously.
But,
although
you use
things of
quality
to be
to transmit
better
the
message,
to do
books or
or foyereto
to look
and of good
material
to do you
when you're
to do you
or the
sound of
a predication
that's really
good,
that's
that's
a variety
and so
a series
of things
but
if
if you can
you can
use
your
faith
has to
put
in what
God
really
really
can
really
and if
you know
you
not you
have the
people
to
you can
you
can
do
do
and I also have
experienced
of that
this,
to be
a past
of your
limitations.
I like
much to
think in
a phrase
that one
once I used
about
about the
mother
Teresa of
Calcutta
and it
was this
phrase that
said
that
God
elige
the
the
world
to find
to find
to find
to be
that.
So,
like God
does
also,
God has
always
a person
to
make sure
to
transmit
his
message
the
Apparitions of the Virgin,
also have been
a person
very, very
humble,
children,
people,
people of people
very
simple, because
God there
is a
power.
And the
second
that's
that we
can't
give this
this
evangelio
of the
is a
reflection
interesting
about the
words
that says
Jesus,
about the
people,
cities,
or casas
that
not listen
in the
power of
the
Apostle.
At the
final is
the
word of
Christ,
is the
the word of salvation is the
word of love.
Interesting that
God
came to the
world,
God,
he's
he's going to
give to
us to
us to give us
but respect
to your
liberty.
So if
someone
came to
talk about
to the
peace that
he does,
of the
pardon,
of the
love that
you have
that you
don't receive
this
message
because you
don't
you do
the
because
who
knows
what is
the situation, but
liberally
you're retchazzas.
Jesus says
some words
that's quite
different.
Say,
they're going to
the
poll of the
feet and
say the final.
I'll
I'm sure
that the
day of
the
Judice,
Sodome and
Gomorra
are
being treated
with less
rigor than
that
that city.
If you
have
been
the
Old Testament,
you can
remembereran
what
what happened
with Sodom
and Gomorra.
But,
well,
it's here
that this
says
that,
with less rigor
that city
where that
that's a
place,
where his
a message
of love,
of the
person,
not has
heard,
and has
been
a much,
obviously
terminate
well.
And here
simply the
reflection,
and these
words
are doing
is
reflect on
the liberty
of
the
choice
to make,
the
message of
Christ,
of his
power,
to see
his
his
and
and at
final,
and at
to
maybe
to
understand
that the
salvation or
the
Jesus
came to
give us
and that
I don't
want to
be happy,
not I want to
feel my
amated,
no
I want to
feel
peace,
because
I don't
do I
want to
do the
rest of
my
life
so it.
So,
well,
it's like
a
one
one,
it's
like I
want to
live
in the
peace and
the
love
of
the
And obviously,
let's,
we know,
is that you
same,
you know,
you know,
you know,
a city
style
Sodome and Gomorra
where no
there's
no any
type of
where there
is a
torment
constant,
because you
have decided
to live in
the odio,
you've
you've decided
to live in
the
desamor,
you have
decided
to live in
an
environment
of a
place,
that at
the initial
seems more
but that
the final
it
is a
It's a little what
He wants to say
God in his message general
of that the
way to the way
he knows
is a way that
at the initial
can be
hard because
implicates
to say to me
myself to
but at
final me
does pass
but if
you elize the
way that
the initial
it seems
it's a
badio and
he has a
in that
life of insatisfaction
constant or
of torment
constant
at final the
election is
your. So, well,
pidamously to God
today,
for that we all
we're just
we're in the
humiliation
and we're
also, like,
the confidence in
him,
that that
experience that
we've been
to be the
other,
confiating more
in what he
could do
than my
own means.
Well,
I'm going
that this
meditation
to have
served,
this reflection,
if
being some
indications for
the apostles,
at the
final,
also,
that they're
not that
us and, well, that you
have a good day. That God
Jesus, Jesus Rodriguez, and we can go to
our accounts of what would say to our
account of what I would say to our
and also in the platform
Vine and Fire.
