¿Qué Haría Jesús? - Evangelio de hoy: Jueves 14 de agosto - “Tener compasión"

Episode Date: August 14, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Mateo (Mt 18, 21-19). Podcast producido por New Fire (@benewfire).

of the Evangelio of Our Jesus Christ, according San Mateo. In that time, Pedro, he asked him to asker to Jesus and he asked, if my brother

me offends, how many times I have to give to? Jesus. Jesus he contested. No, only after seven,

but to seven times seven. Then Jesus he said, the rena of the world is a mehouser to make sure

to make sure to get to his servitors. The first that they presented he gave to many years. As he

he did it with what to pay, the sir, mandor, to lend to him, to his children, and to all his possessions to assaldar the debt.

The servitor, arrohands to his his feet, he's saying, take patience with me, and you'll payer all the

servant, he, he let's do you, he also he pardoned the debt. But, but just had had said,

that he got to one of those other other he gave a little bit of then he he gotro-

for the cooo-o- and he he'd he'd be, pager me the company he was, the

company's, and you'll pay me, but the other no quissue to listen to, but the other no-kissue in the carcel, after he was paid to the debt. All verily, his companyers were all inignation, and went to tell to the relo-suceded.

Then the sir, the sir, he called, and he said, Sir, a malvado, you pardoned all that deuda because me was supplicated. No, you had been having compassion of your companion,

as I took compassion to you, and the sir, encolerized, he gave to the verdugos for that he never to let us holders, until to pay what he devia. Well,

it will be my my father celestial with with you. If each one no, no, pardoned to

his brother, when Jesus he was to say, and he was to the region of Judea that's the

other side of Jordan. That's great. No, you didn't you have had been

compassion of your companyer as I took compassion of you? Dise

the Vangelio. Fience that's some years, I don't here, I don't want to

here, I'm that's the other man, that at final one wants to give a good message, but he makes more

more leenia the fire a little. But, well, you can what happened with these,

these poor, these, these, these poor, that were in the concert this of Coldplay,

and, was, they put, the camera, the kiss cam, and, then,

one, part of the side of the left of left, and so he did so a

rewelel and so video, and memes and burles and times, and then And then, in a, in a, in a, in a message to Instagram, in one of these videos

cortes, reflectionable the, the, the fact that, well, much times we're not, like, like those that, that are peder to the woman adulterer, no? Because it was, uh, was, it was, it was a moment of, of, and, and, and, and, and, and, and, then, the law mosaic, said that there had to apedrear

and that this was more or less was going with this with this parche

who was those catched effectively in a moment very in a

moment an infidelity and both and all the we went to us to make us

to make us to make us and this people have family and children

and they're themselves, too, have to have a pain and a very much of a great thing. Well, I said there

a little saying that we have to have more compassion at a little we we're doing, and of what

we're doing, because if if expusier our our own our public, then one of

us would be that people would be a person who people should not. Obviously, I'm,

I'm not I'm justifying the peccation. Many many of me said, how father justifying the infidelity

that, what barbarity, not is possible, and not is that. I'm not justifying the pecality. It's reprobable. But the point to goy is that

we can, we don't we're not we're not the reality of others, even if it's punable

and even even that that's that's that's when I expung the other

when I'm that's not that's that's that we're we're more more plundits to be what

we're doing what we're we're doing and what we're doing we're and what we're

this? This this evangelio of Matthew also also also we remember a

this rey that in definitive if you're just Jesus is Jesus is Jesus is

is God that is God that we do not our our own our own our debts that are exorbitant

for our condition as the condition as the personal, for our personal our own

we're going we're going we're we're we're we're we're not there

no there no there power human that there so so then Jesus

comes he's he's man in the son of the virgin Maria

live in our reality so is part of our history and and he and it's more for us for love and

it's for us to rediming us in our own our own the pastes of the skylo, to be able to the salvation, of the redemption. We'll pardon that debt that we don't we'llventar. We

restaur, we we, we put a way more in our condition of of God. And, and, and,

is that is that the Bible of of the day. We, we're

our, not our debt enormous, that, that there was a way of

that we had a way to, to the to this to the person, to the

person, after the last of, after being been given by the rey, and he

he's one of his, of his, of his, deudores, and, and,

and it strangula, and he says, Pagame what you Deves. And the other he says, hey, pardon me.

And he says, no, no, me have to pay what you needs. And then then the

re is entere, and we see how I've been the evangelio, no. Serbo malvado, you

pardoned all that that you did you never have done compassion of your

company, as you, I've had a time, we should we're not have

compassion of when God has been that you have been that I'm I refer to you, also in this

example of the pair of this of the concert of Coldplay, um, no we should have to have us more compassion in

this era of technology, in this era of the media, in this world in the world in the world, in all the

moment, I'm going to a cabina, like, of radio, grabbing this podcast, but,

uh, I dood that there were at the window, there a camera that may be a camera that can be able to

be a lot of them are are they're doing. There are cameras in all parts there are cameras

in the buildings, there's cameras in the supermarkets, there's cameras in all the other parts and in any

whatever moment you, the you, the you commit a error and you're and you

know, and all the world is all the world, no? Today you make

to the social and the people grab the mal, the pergation,

the tropios of other person, it's Sub it, the social and

come to the crucifixing to those people to pederals. And it's tristitism. Because that is evangelical.

That's not Christian. That's not not we're not we're not much our compassion of our

people as God has had compassion of us. It's here in the Evangelio.

It's here in the evangel. Oh, I'm really, because you're, that we're

more compassives to to be what we're technology in this era of the information, what is what you do you want, that's what you

do you know, that's video where the equivocation, the error, the the, the the, the, the, the, I'm saying that,

that's justifying that you're in your cellar, is necessary re-enviar to the groups, it's necessary re-envear to

your friends, it's necessary re-enviar it to your family, for that the other also be in

account of the mal of that person, for what? It can do you do you have a better

person to do you're going to be a person more just? I think no. I think we're

not. No, we should we're not we're compassion of our people,

the progions, as God has also. I'll be the same.

It's not means justific the mal of the the other, no signific the

way, the mal is not all, although nobody do you

do you know, an academic, a person important of

Monterrey here in Mexico and the good is even, although

nobody do do but we we have really

to do do the part the more evident

that it is and for more viral that be and, even

all the world yeah, I know know we're we're we're we're going to we're

more, the compassion, the miscordia, the good notices, the good of the people. All we have

something. We have a patacoja, eh? Nobody here is perfect. Neither you,

the first, the one that's not, nobody, we are perfected. If we us rasked, we're

they're going to find an error, we're going to find a fissura, we're find an equivocation,

we're going to find out of our history or our present that us have a verguenza. Why? Because we not we're not perfect.

Who's more little, who's more big, the person, and who's little bit of the world? But nobody in this world is

impolute. It's immaculated only the Virgin Santisim and Jesus Christ. All the other, also, also, also,

not we should not we should more compassion of our companions? As God has been good,

of us. Well, well, here you have this reflections. I'm that we're

that we're that's we're not that we're we're people more more caritative, more just

not ingenues not so you can't do you can do you do you have a person

because you're committing a mal demand it if you you have to notificing to the

authorities a situation that you you see that really is contrary to the moral and is in your hands

to denunciate to you know but it's not viral his mal no you expongas to who has

to know to know that person we'll give us to this reflections on this evangelist

about this man far in the minute of this podcast of what I do Jesus you can do you can

share with your companions, with his friends, with his family, and I'm

the father Gabriel Maria Vaskal. Me can see in my social in Instagram as a

Bascal, in X as well, PGA Bascal. That God and until the next.