¿Qué Haría Jesús? - Evangelio de hoy: Jueves 17 de abril - “De espectadores a acompañantes”

Episode Date: April 17, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Juan (Jn 13,1-15). Podcast producido por New Fire (@benewfire).

of the evangelio, according San Juan, before the the Fiesta of the Pascua, knowing Jesus that had had yet

had yet having loved the same, having loved the people who were all the end-as-en- -an-a-sening,

and the diablo had subsitated in the heart of Judas, the intention of

his intention to give him and Jesus, knowing that the father had put all the things in

his that he came and to God and God would be he went the can't of

the can't and take a tawah then he's a hofayna and he's put to lavas the piece

to the disciples secandos with the towel that he had seen he

went to him pedro and he said sir lavarn me lavarn me to

let me Jesus he replic what I do you do you know you don't you know

you after. Pedro he says, no me lavaras the feet never. Jesus

he said, if not you love, you know, you know, you know, Simon Pedro

he says, Señor, not only those feet, but also the hands and the head.

Jesus he says, one that has been done he has done he's

more than the because all he is clean. Also also

also. Also, you're all all. Because I saw who he was to give to

do you. For so he said, not all are all clean. When he was

the he's put the manto, he put another and he did he

done what I have done you know you know, you know, and the sir,

and they say well, I'm the master and the man,

I've done the the people, also, you've done

example, for that what I have done with you, you're doing, you also do you know. Jueb's Santo. Today, the

day of the Eucharistia, the day of the change of the Pascua Judea to the

Pascua Christian with the initial of the passion of Christ through the last

Cena. Today, J.M. So, in the people all the Catholic, we

we need this triduosacro where commensating with the miso of today, we're coming with the Saturday in the night, this misa, where

we live the part crucial of the life of Christ, which is his passion, your and his

resurrection. A day, without a lot, is very important. A day in that in

that, at some form, at least us Christians, we're franed and we're detainable a contemplate the love of God to each one of us us.

Ace time, I've the opportunity to celebrate a misa of funeral. A misa in the that they assisted various persons, the families completely agongojado.

We'd see there the senisas, a photography of the person diffunta and almost at terminated the misa a person, they're a couple,

they're sitting atras, and during the silence, after the communion, then started to talk with the feet crossed, agarled of the hand, and

well, in an attitude that, the truth, me disconcerted a little, contemplating the two parts, the part of the familyaries that were in the problem so profound and the

part of these people, that, in reality, at least, maybe, from my point of view of the view of the case of the moment in the we're living, for the postures, for the attitude, and and, of the fact that I distractorough a little. But me made

think also in this Jueve Saint because when when when we contemplation this this passion

of Christ, we can't be as aspectators. We can't see it like if was a

work of a play of we can't even, because it's part of the preparation

spiritual that has been a maybe some movie or the series of Chosen that many are you

are in the and in the fond of this vivencia of Christ that was a reality of that

Christ that took the earth that's he was blood, that de really he

lavored the love the feet to the disciples that the

that has been the thought and the power and the

power for us for us can be in an spectacle

a can convert it in a Christ of vitrina, in a Christ of an Christ of work of art, but not in a Christ that interrogate our life. What would if in this passion of Christ

that we're also revivir, because not is only record, the liturgy us does revivir, not only record, if we're ourselves in this passion of Christ, actors. Is

is if, if, really, of us depend this, this that is suffering Christ. If I do know that I'm going to know that I'm doing that all this, he's doing for me, if I do know

of who is, who is who is suffering all this? And is that really, we're actually, we're actually, we're actors, we're actors of the passion of Christ in our day-a-day.

we're people that, to find of times, we're still lastimating with the own own

a lot of a misery that we're not we're that we're there's we're not, it's really

that much we're doing the we're doing the example, we're not we're always we're

we're we're doing the time that that he's that he's not we're not able to accept it

because it's an amicic that we're compromises. We're actors of the passion of

Christ. In this J. So, no you're a general. No, you know,

you know, you know, you know that this is a general to you, not you know,

you know you think that Christ not was thinking in you and living all this,

conforms, once, repasating these mysteries that we're going to presenting

the liturgy. We're not the time, and I think at the time, too,

why not to say it, we're accompanying and we're almost, I'd say, consumers of the death of Christ. There's a phrase there of Bozweb,

that, certainly some other have heard, that says that Christ is in agony, until the time of the

time. If it's all those people, then all those people who live their passion, I think you

you and that you also, we're also, we're, we're in a way, accompanies

or vivient of this passion of Christ how's desires not conceded how many peridid of

people of people of their seres not assimilated or not integrated in the life

how much angustia how fragility how defactors how many orations not

not used not we can't we can't we not it not it

not it not it It's not it's to think that we've suffered more of him. No, it even to

be a victim. I think that not going for there the things. But, so me

makes to think that also this part of suffering or of the own own life or

of things that not we are not are in that passion of Christ in that pain, in

that we don't we don't know, that he is a company us too,

in those moments. Christ, when celebrate this last sin, as the beginning, he changed the significate to the Pascua Judea. That Pascua Judea that commemorated the

family of Israel, of the Tires of Egypt, for then to enter in the desert during 40 years. And how Javeh had frauado that alliance with your people? Well, now the Pascua, the

Sena of Pascua with the last scene that we're just the commemorating the day of today, it's to have a

second significate, the significate Christian and is the, well,

to live one more the mystery of Christ the God, a change that,

that, that, so, by saying, understand and not only

just to see a moment, And to comprehend it means to be understanding every one of those things that did Jesus

from my life or in my life. How to hear to that the word of San Juan

where he says that having amado the those who he's him to him to

how he's like Pedro that no I wanted that Jesus

he he was he says if you don't you don't

you don't you don't how words that Jesus was saying during his ministry.

How comprehend that a tradition of a great friend of his three years of ministry that at the final

he went, how to understand the cobarity of those apostles that they were to get that

the murder? For example, when Jesus is in Jetsamani, how understand the burles of

Pilate, of Herodes, how to understand the gulp in the Sanedrin, the juicer, all this,

all that I think have to live it now with Jesus. All that we have to

try to integrate to the own to the pastua changed to I think that this

Pasco us invite to change to change to our life or

maybe if you you're you you're you and you know

because I think many of us too we can we can we can't give a

in the compassion of that love and that amissed that Jesus took with us. That is a

tribe sacro, well of Jesus, very full of an accompany

and that we're that person that is a person who not only in this

tribe sacro, not only with the sentiments but with our life.

That Christ be that that that we've got to we're for Christ, that great accompaniment especially now

in your passion and death. That God bless. I'm the Father Evanibaldo Diaz. And I'm invite to that you share this podcast

that will Jesus. Me can't find as as adroba Padre Evanivaldo in Instagram.