¿Qué Haría Jesús? - Evangelio de hoy: Jueves 18 de septiembre - “La mirada de Jesús”
Episode Date: September 18, 2025Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 7, 36-50). Podcast producido por New Fire (@benewfire). ...
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You imagine four days of festival in the Costa with the best of the Indy National and International?
From 16 to 18th of July in Beny Cassin,
you're going to concerts in direct, the maraunos, and that plan of the verano that
always appete.
Lever, 2,26 with the Prodigy, Pendulum Live, Lori Meyers,
Carlos Ares, Biff and Claird, and much more,
from just $55 euros.
Add to your abonos before that they're up to price.
Fid, from 16 to 18th of July, in Ben,
Kassin.
You know who will you?
of the Evangelio,
in the
time,
Phariseo,
he rogues
he rogues
that he
cameer with
him,
and when
Jesus in the
house of
the Pharisee
he put to
the mess
there in the
city a
woman
a person
a person
who in
his
he was
a frisio
he was a
chasco
of alabastro
of
perfume
and
puttingi
to the
his
and he
He began to
yore
and with
his
lachrymas
he mojava
the
and with
the hair
of his
head of the
head of the
head
and he
was in
his feet and
he was
hungia
with
the
perfume
and
he was
he
said
for a
so
he
if
he was
he
would
who
and what
the
kind of
that
he
is the
person
is the
person
she's
he
said
simon
I'm
something
something
I
said
he
He said, "'Di, maestro.
One credor had two deodor.
One devied $500 denarios and the other
$50.
As he had to pay him to pay him,
he pardoned to those two.
Who of them
he loved him more?'
"'Responded, Simon.
I suppose that
that he said,
"'Has ha'hugged a
"'and, you've done
"'as'housgaping, and,
"'Vos'a'amon.'
"'Bes to this woman?'
Entra in your
house
and no
me did
water
for the
feet.
She in
change
has mojated
my
feet
with
and
has
has
been
the
hair
and
she
she
she
she
she
she
has
not
has
the
not
ungister
my
case
with
a
little
she
has
hung
my
piece
with
her
and
I
don't
that
they're
that
have
has most
love.
A who
little
is a
poor
love
mustra.
And he
said to
his
his
pecados
are
pardoned.
The
commensal
started
to
say for
so,
who is
this
that
even
he
does it
he
said to
the
woman,
your
faith
you have
been
in
peace.
Without
a
evangelio very
retador that
us present a two
miras, the
mirada of
Christ
about
Simon, the
Phariseo, and the
mirada also
of Christ in
that woman,
that is,
well, a
mirab of
the miscarriage.
But we
also the
mirab of
Simon to
the
woman, where
he considers
a
a peccator where she consider a,
well, a person
with the person with
that he never
should be a
question, he's
he should have to
know what is
the type of
woman that
he's got to
and Simon
had come
the protocol in
regla in
many things.
Maybe in
some of some
had despised
but in
others, for
saying it,
well,
I was
there was
attending to
the
master.
But this
evangelio
well,
we know
of two
aspects
the
pardon and the
love.
I made this
question,
what comes
first?
It's first
pardoner or
it's first
to be
unudably
well,
that's,
I mean
first the
love.
Because the
because the
love
is that
is that
also
in some
circumstances
to be
pardoner
the most
we love
a person
almost
we can say
that
more
we're
because
more
us dole
the
offence
that
other
person
could
have
done
and the
pardon
is
condon
is
an
a
debt
but
the
love
is
much
more
more
more
he
and
the
good
the
other
person
and
And I think here the
that Jesus
us present a
not is only
of pardon and of
miscarriage,
but it is of
love. Jesus in
this evangelio
not only
really the
this woman
that's
this woman,
he's also
the good
of Simon.
And for
that he
says,
Hey, Simon,
I want
to do
make a
question and
he wants to
this
and he
starts to
interrogar it,
but the
Ganas of the
heart
of Christ
is to
make the
mind to
see how is
the
way of
the reyno
the world,
what is
the
way of
the
salvation.
But
not
only
only
want
the
the
same,
also
also
the
good
the
woman.
At
even,
even,
even he
said,
you
have
said,
he has
said that
he has
been
much
because he
has
loved
much,
as
the
love
the
but Jesus
also
also
also
woman, to
both
characters,
Jesus,
those be
with with
love.
To both
characters
those be
Jesus
with that
desire of
that's
that they
make the
same
and if
a lexion
we can
take
of this
evangelio
is how
us
and we
always with
love and
many
times with
perdone.
That
experience also
of the
proper
misery,
of the
own
the proper
because it's
the
that that that misery
of not
to not
to be able
because
all we're
not to
know that we
need to be
we need to
we need to
God when
a lot of
sometimes
they're
and they
ask you
say you
what
what you
when you
when
confiesas
and when
one person
you confess
a little
even
when is
a person
known
for you
that's
that's
because,
you know
you know
you'd
or not
you're
or you
know
you're in
really,
well,
in reality
he's
with much
more more
more
love and you
know the
battle
that's
difficult that
has been to
get to
that's
time to
ask us
and then
to give to
God
and that
so it
doesn't
and you
see to
see that person
with that
carino,
that
that means
say that we can't
like the part
human also
that's
one is a
not a
time when it's
a person
but in the
but in the
front you
try to
see a person
with that
that way of
that
and more than
repulsed
you feel
that desire
to get
to
to have
spiritually
that person
to consoling
to
to show
that
that mcerer
of God
so.
So I
imagine
to Jesus
with
one of
us
when we're when we experimented
that Jesus that's the Jesus that's
that's a person and that
when apparently you're doing
all right, well, that's
that Jesus that also retina and
you say, oh yeah,
examine your
heart, you can't
create, you can't
do something and the perfection
not is only in the external
or not is just in
to do with certain
things.
Sten to open your
heart, is to
see to see
to the other
as well as
I
those
I'm
and this
evangelio
we're in
this
testimony of the
mind of
Christ
that's a
mind
a mirada
that's
a mirada
sanada and
that's a
mind that
really
retodora
because
he wants
the
good of
each one
of us
then let
let us
look
so Jesus
that Jesus
us
us
pardoned
that Jesus
us
we're
that Jesus
we
God
God
Evanibald Dias and I invite to
to share this podcast
that I'm going to
find out of Instagram
as arroba
Evanibald
