¿Qué Haría Jesús? - Evangelio de hoy: Jueves 20 de febrero - “Mi Cafarnaum”

Episode Date: February 20, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Marcos (Mc 8,27-33). Podcast producido por New Fire (@benewfire).

In the Evangelio, according San Marcos, in that time, Jesus and his disciples were to the Alteas of Cesaria of Philippo,

and for the way, asked to the disciples, who did the people, who say the people,

they said, one of the Baptist, others, Elias, and others, one of the prophets.

He, he's asked, and you, who are who are you? Tomando the word, Pedro, he said, You are the Messiah.

And he was conmined to that he no blarer to nobody about this. And he began to instruct them. The son of the man has to be paid to beauched, and serprivated by the same-sacredoters and scribes, and be

He said, and, mirrored to the disciples increpo to Pedro. Ponte detract of me, Satanas. You think as the men, not as God. When I was thinking, well, in what to say in this podcast, obviously, pendingly lest to the Spirit-Santo, but, well, then, trying to transmit a message valid,

that we could make us reflectioner about this evangelist, I've the opportunity to assist to a one misa in the person that I know could receive the first communion and

the confirmation. And recently he also had had been the opportunity to receive the baptism and he was a person

adult, a young, a a catecumeno, things that we're not we're not accustomed to see, but

that made much to think in just the confession of faith that he also

was doing. And how he was saying to the world? I really think that Jesus is the Missias,

as the same as the Apostol. And in particular, Peter, in this Evangelio.

And I recorded also in this person, then a little, his story, and I

put to think in the history of each one of those young or, then,

participants in this misa of confirmation and how Jesus he had sold to the encounter to each one of them and how each one of them surely would have something to tell and say to the world how Jesus was followed to

the path in the life. So, it's a decision also that we have to renewing and that we're saying that sanamente we questioner because not we're Christian, simply because one day we baptize

or a day us confirmed. is something that one, every day is a one of the balance of the life. And,

and sincerely when I heard this story of the misa, of the confirmations and the communions,

I, I, as a question, who, is Jesus Christ for me? Not who

says the people, but for me. And one could say, well, but you're father,

surely Jesus effectively is the Messiah. Surely Jesus. for you it is all and surely

and we're going to put many many cliches on the mess, phrases that in

the end of times they're they're they're they're and I think

to ask who is Jesus Christ for us and if is the

messias when it when it does not so it so it's

so not so the faith not that because is there,

the confier, the creer, the love to Jesus, not are things that simply you're not things that you

have to decide. And maybe there are moments important of decision, moments

emblematic like a confirmation, or the receiving a sacrament or a confession,

for example, of a confession general, but, but, but, no,

not all your relation with Jesus is reduced to that and not all the time to be saying

that Jesus is the Messiah is an exercise of being solemnly saying it and then I was

this question I was a answer because the response is to say well the people say that

you are the messias or even even we could say like Peter that he that he

says in other passage the evangelio Jesus he says this not you have

reveled, neither the the body, is that is the very, it's a

very, it's a way, that's you, you're in your way, what does that you're

that's the Jesus, you, as a person, what does that you mean,

that Jesus is the because if not you get a, to do it to do a different, then maybe

Jesus not is not being the maybe, that's being a figure that's doing

to be doing, but not a figure, that that you are retelling and that inquieta, no? That Jesus

that wants to be Jesus, because you want to invite to that you're to give you someone who not is

a person, that is Jesus that wants that you're that's generous. That's Jesus that maybe in

a poor life spiritual, the only that's doing is that you want to invite

to be to be to be to say to be to come to make to make

to make that that's that's that that's that you say, oh, yeah,

he's just to be to be trying to start per die of the time. Oh, he's not to be doing

images impure or impropried or impropried there. Oh, this critique no, better about,

about the people, is to accept that I'm and you and you and you

start a lot of things in the bande and you say, oh, all this

means that Jesus is the messius of my life, yes, or

maybe, maybe, he's, Jesus, I'm to do to offer and at this, I'll show you, I'm

to show that you really reigns in my life, that you are the Lord, that you are the Messiah. And not it's a easy. Not it's

easy because to say it to do it in the Dientes to be. Well, yes, if can't.

But, but to hear it with the life and the proper history, I think there is more.

If you put to think to think in the life of Peter, then, obviously,

obviously, obviously, very close of Jesus. Jesus he had all the

miracles. But at final, we record us the Evangelio of Juan, where he says, another, he'll get to where you not want to be able to Jesus three veces, and that he was in his history. And there is narrated and all the world know

and, and, however, he could be sarton. Those words that Pedro said, you are the messias, well, also in his post, has to go confirming, and he took to go, saying to Christ, yes. No,

in Kauffernaum, but also the days of my life, you are the messias. And, we need to have that

capacity to question us if effectively Christo is actually Christo is a image a beautiful that I have in

the commod, a crucifio that I call out of the celsius, or Jesus is well,

yes, a great philosopher and a person good, but not is the God for me.

No is the messias. As I said, to do all this, well, no, no, not us do not the car, any the blood, is the

grace of God the that us will give to confessing this with our history. Asy as Peter,

confessed with his history to that Jesus, that is a true messies, well, so also

you are to confess with your history, that that Jesus is a significant for

saying, you also, you also you also you're called to live your

Caff a person, is your confession of the faith and that Jesus that

is Jesus that's a word quaker, but is someone that's a person that's a jenna, that you

make you make you want to be and you know, and so about confess that is

really the God. So, as how he's like one of the baptisados

we are called to do so, as far this person that I was

said this person that I said all the days. How difficult is to the rhythm to the master.

What difficult is a lot of that the world so much that's exige, but that not comprehend our

our debilities, and that they think we we have to do everything to do that so Jesus us say,

oh yeah, I what I want is, is that you know I don't want that you think you

want to that every more, my love, and that every way that you can't

make sure who I'm who I'm going to I'm going to talk all the fibras of your heart, the life, that life cotidiana, with the life satificating, with the that also you're sanctifying to me.

So, that so so, I'm going to, I'm going to, you know, how I can't live my Kafarnaum today, my moment of confession of Christ, today. That God bless. I'm the Father Evanivaldo Dias.

and I invite to to share this podcast that I would Jesus me can't find out-a-padre Evanibaldo in Instagram and see us

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