¿Qué Haría Jesús? - Evangelio de hoy: Jueves 20 de marzo - “Poner nuestros bienes al servicio de los demás”

Episode Date: March 20, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 16,19-31). Podcast producido por New Fire (@benewfire).

In that time, Jesus said to the Pharisees, there was a man that wastee and he bestia and the telfare and banqueteable every day.

And a mendigo called Lazzar, and he aced at the entry of his house and Iancealing with the works that

came from the mess of the RICO, and even the perros were to let meerle the yagas.

Sucedo then was that He, he was the mendigo, and the angels were brought to the son of Abraham. Muriel also the rich, and he was there in a place of a murderment, when he went to the eyes and saw the lo-lejo to Abraham and

Lazaro, junto to him. Then he gritted, Father Abraham, take care of me, and man da Lassar who moge in water the point of his dead, and me refreshes the language, because me torturing these yams.

But Abraham he said, I, H. Also, Also, And then, Another, between you

so a vizement, that nobody could crosser, neither to that heco he insisted,

He rue then, I'm then to bring to Ambram that's to Lassar to my

house, and I have got there five brothers, for that they'll they're

they're not they're in this place of tormentors. Abraham he said, Tienen

to Moises and the prophets, that they they're but the RICO no,

Father Abraham. If a Murto will say it then if they will be

so Abram repus if not they're not they're

not they're not any even that RUxxx a

Murto. This passage of the The Evangelio, well, a

sometimes causes a bit of confusion, because it's someone could be

saying, the only error of this is having been rich, and not

is that what is that the riche in that the era of the thing,

because the economy functioned of other other form. That that was,

maybe as there could have a certain a richease, a richecese that was about in the accumulation.

It's saying, no there invasions, no there's, these, these

games financial that can make that someone do you do that that's a thing,

or this type of, like, like, of, like, so, so,

in that that era you're rich and you're many things, you're

those poor and you were the things the reclame of the

Lord, the reclamo of Jesus to these to the parable, was to

put your apego in the accumulation of things with all what that

that is great part of the of the poverty evangelica is

the confidence in the providence it's more what I say

sounds rare but someone could even could even have sufficient

of things material and living a poverty evangel

if live, like, with confidence in God and in despondiment of the vienes. The vienes, as says, for there, are to remediar the males, but not only only the males proper, also, the

malice of the other. So, the objective of, to have vines, and so, okay, see, to cover your necessities and the of your family, and to have there, this, like, protected, the

environment, but we know that, we're trying to could apegare and super apegare and reke to peg and start to care more and what I have been sufficient and I'm going to lose the peace and I need and I'm and I'm peleo and rebutto and how

and envy and and all what that's and it can generate in torno to the money well well-entendid with a relation not saner with the

things materiales God no care the misery the misery is a scandal This man, the parable, literally brinked

to Lazzar, that was at the door of his house, he was, I know he he'd, how many

times we're not we're not we're we're we're the misery that we know we're

we're we're back we're not we're going to look to look to do to do

make, to do you don't they're they're we're that they don't know

that this image no if one thinks in the dynamic

of the good Samaritan he's when he says that parable also makes that

you're that's one one of the way and the other

parable there's a man an man that's the different that is

the part of the part of the parable also Jesus was not only in the

way, in the door, in the door of the house. So, like, you know, only you're

to go to go to places long as the sir, not you go to reclach,

or reclam that not you've gone, maybe to resolve the poverty on the

other side of the planet if not is what you put in front, but if you

to say, oh, but you put in many many, you're to do

this to get to do your case, you you're to

get to that situation. How's of the realities that the Lord want to the Lord wants not are literally

in the door of our house, in our own family, in the people that we have our in the people

that we're in the most cotidianament convivable there is where first we have to

start to help. And that that you have to you have abundance to

you do if you have abundance of intelligence emotional, put it in service of the other.

If you have abundance of good humor, put it to the service of the other. If you have abundance of

intelligence, intellectual, then they're in service of the other that's our talents, the things

that we're in abundance puttas to the service of the other. That's what they're not

done the people malentendididately, no? What no, what he's said this

man and that's he's reclam, that no put his talent, his vines, what he received, what he

worked to the service of the other. No, he was there case in this case, in concrete,

no, he said, why not did you did you all your money to not this

not just not you know what you're that's this man to be

that the person, he's with yagas that even even the men

were and they they were and they they were and you not

for that that's, so, you're to be reproach the

Lord. What's reality not we don't have in a lot of us

that they they're and they're and a way, I'm not a way to

some of some of this, there's in zones of war valiant and generously

and all my admiration, all my love my and all my respect

but who who who you can do you can't do you can

try to you can't come from from what you with what you have with the resources that

you're in that's the so we're so we're this capacity of the heart of know how

to know of those different Lazaros that we've put in our life to who put literally

in the door of our house and that we're not we're not we're

to be that we're we're to help us pidamolol the sir that ask you

you today what will be to you're to atrevert to at the more to at least

to look at or look at the end up or get to say to give, back in the ventana,

say, there's a many options and a million ways of this evangely.

Well, so that God not the grace of know what to know

to do do that and to know and another one and another

one and another another that the reclame that the question that the

final of my life not it's because I do okay

then then so we're so that we're that the Lord has conceded to have

in abundance we've put us we're we're doing to the service of the people

that God God you'd very portens very good bye

bye