¿Qué Haría Jesús? - Evangelio de hoy: Jueves 21 de agosto - “Maestros en la Eucaristía”
Episode Date: August 21, 2025Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Mateo (Mt 22,1-14). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Santo Evangelio,
in a while, in a while,
de new, took Jesus the
power and about in parables to the sum of
sacerdotes and to the people.
The renaud of the sceptre a
rea that celebrated the boda of his
son, he made criers
for that they advised them
the convidates to the boda,
but no quisiered.
Volvio to mandar-cilius,
encargandolus that they said
they were, I've prepared the banquete, I've
made-terneros and wreaths ebada,
and all is up-puncto,
vengan to the boda.
The convidators no made sure.
One's marched to his tierras,
other to his negotiations.
The other people have taken caretas,
and those maltraters,
and they were to let us.
The rey monted in cholera,
envio those tropas that
were those assassins and turned
fire to the city.
Then, he said to his cradles,
the boda
but the boda
but the
convidated
but the
those cruces
of the
and all the
people who
find are you
invite to
the boda
the
were they were
to alliener
to all those
who encountered
malos
and good
the
the salon
the
the cellar
when
the re
went to
to
say to
the
commensal
repar
in one
that
he
he was
he
he said
he
He said,
Amigo,
how has
entered
here without
without
the other
not brought
the boack.
Then
the re
said to
the carerors,
haten
the feet and
and then
throwen it
out of
the
dinnoblas.
There
will
the
yent
of the
because
many are
the
people are
those
people.
Amos
how you
see?
Well,
here we
have
much
symbolism and
we can
go to
many
for many
ways,
but I think
there are
one that is
especially
important.
Here we
can't
see how
God
about the
those
and then
the not
chose.
It's a
way
not to
say that
they're
predetermined
but
to say
those
to those
that's
was given
much in
the
camp
of the
formation
of a
maybe a
mother
and a
mother
that they
gave
the
a
or a little
a
more a
college
religious
well
these,
I'm
prepared a
banquette
but
many
times
the
being
not
they're
not
not much
I'm
not much
I'm
not
I'm
not
so I'm
so
so
so
so
so
so
he's
that
the
and
you
do
we
do
we
do
we
do
you
get
to
the
right
right?
That no
you're not
you're
to be
to me
to the
mind
where
no
I'm
doing
not I'm
not I'm
so
this banquete
when
we're
we're
you
you can
you
know you
know
you
the baud
the
banquete
the
the
boda
we
we're
a
cana
in cana
there
a
a pair
a
a
because,
because,
maybe the
husband and
Jesus and
Mary,
theologically
about,
not physically
about.
Because he
is the
husband,
and Maria
is the
wife,
symbol of
the
church.
In the
Eucharistia,
we
we're not
with the
intimacy
with God.
He
is not
his
body and
his
body
and the
the
we're
we
like
as a
food,
and we
can't
enter
in the
banquete.
But
he
He says that,
a
sometimes the
convidates
not
they're
so I'm
taking the
opportunity to
talk about
to be a
little bit
a lot of
we've got a
time, and I
do I'm going to
my parents
brothers,
others who
are you
have done
but I
know I
know I
believe in the
when he's
about the
one that
he'd never
a trage of
a fiesta.
Trage of
a fiesta
is
the vestido that God
does put and us recubber
when we're baptized.
We'll become
children of God,
mercederos
of the life eternal,
brothers,
and coereders with Christ.
Well,
well, we're not
when we're
when we're we
we're not we're
well to receive
this banquete,
we're indignes
of him.
And a
Sometimes we see we are people that,
standing in a peccado grave,
receive the Eucharist,
something that he entristee much to Jesus
and that St. Pablo,
about clearly,
of that not receive as the
body of Christ,
if you have peccado gravely.
So, this Eucharistia,
which is the body and the
blood of Christ,
that is an element
divino and sacred,
well,
there are two ways
that the church
always has always
to prepare us
for the Eucharistia.
One,
that is a
next, or
a year,
I mean,
before the
misa,
and one that
is remote.
Let's
let's do
the next
is,
what impact
in the
soul of
when I
go to
a misa,
especially to
the misa
musical,
and the
day
earlier,
I'm
I'm going to
say,
I'm
to say,
I'm just to
see many
people,
I'm not
only,
I do
the same
the same
with the
lectures of the domino because me
to go out to be prepared
for that the
semilla of the
evangelio
toke my
heart in the
domino.
So,
prepare the
lectures.
And then
then get to
make the
morning,
I'm going to
go to
the misa
on the
over the
table, no?
This,
put it
to the
side of
the
or when is
the
part of
football and
the
we're going
to put
to turn
to
or a
sometimes
whatever
voyage-cito,
any difficulty is sufficient
to say,
no could
go to
make a misa.
Preparearse,
to hear
well the
lectures and
be very
fervoros
from the
offerario,
offering all
what we
are doing
all the
consangration
adorand
and alabando
to God
and very
atent to
the Father
our
words of
that's
that's
magic
that we
that was
Jesus
that
came
the peace to all the world and
metying to the fila of the Eucharistia
with all of the communion, with all fervor,
and receiving to Jesus,
and having all of a one side,
abandoning in him.
That's, could say,
that is the preparation proxia.
But the preparation remota,
we can't say that
that of prepare,
well, for sure,
and that so,
without being in
peccable and
without having
eaten
nothing
before a
chrived.
The preparer
the lecture
could also
be a
preparation more
more remote.
And that
preparation is
trying to
be a man
or a
woman,
that when
the sacerdote
me
a eucharistia,
the
Cuerpo of Christ
and me
says,
Cuerpo of
Christ.
And I
say,
Amin?
It's
because I want to believe in
all what he says.
Because he's saying amen to all
the teachings of
that is the church, and not
separate a Christ of the
of the church. And not
to say, no, no, Christ, for one
is very good. But,
but for other side, the church
me impone many rules.
It's that, what is the
church? The
wife of Christ
and the body
mystic of Christ.
You figure
because it's so
so that's
that's
that parable
that's
that's
a parable
that's
about to
put us
the trage
of the
because
if no
I'll
I'll
the words
that said
the
the Lord
because
there
is arrojado
out
the
teneb
and
there's
the
yant
and rechonar
the dientes.
I think
that so
that's
the
those of
a
predestination
a predetermination.
A
predetermination.
is who
receive the
the word of
God and
put in practice
as he
said Jesus
in other
part.
It's,
it's,
predestina,
is it
is he
has been
elected
that he
says,
Lord,
I want
to see you,
I want to
love you,
I want to
bedecerte,
because
to bea
and to
bea-
and to
be the
Lorde
Jorge Obregone
and
I'm
invite to
this podcast
and
that you
us,
you can't
accompany
to who
in the
fire.
God.
God.
God.