¿Qué Haría Jesús? - Evangelio de hoy: Jueves 21 de noviembre - “Jesús educa mi deseo”
Episode Date: November 21, 2024Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (19,41-44). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Santo Evangelio,
in that time,
at acercer a Jerusalem and
saw her own the city,
he wrote over her,
while I said,
if reconnoicers you
too too in this day
what it conduce to the
peace, but now
is still to see
to your eyes
on you in that
your enemies
you're all over there
and you'll
and,
repretarant the circle
of all those
sides, you arrasarer
with your
children and
not they'll
they're
over the
because
you know
you're not
you
know,
and my
time.
A few
days,
I said I
one of
these podcasts
and I
said,
that these
texts of
these
months of
this month
of November,
the
last times
of the
year
liturgical
sullen
have
this
language
a
little
a
apocalyptic, what impression,
no, that,
that,
for that something
to do
the other
to say,
Jesus,
had to
do something
very
profound.
And then
what
what is
here in this
Evangelio
of St.
Lucas is
that our
Lord is
prevending
what
that,
of the
actually
in the
year
70
of that
the
the
empire
Roman,
the
the
the
exerite
the
Roman,
so
sitio
to
Jerusalem
and
he
destroyed
and that conquest, the conquest of Jerusalem,
would be like a sign of that God visit
and he's so much of the city of Jerusalem.
But we have some mysticos,
like San Gregorio, the Grand, San Gregorio Magno,
that says,
to Christ,
he's suede that he still
year
today
for the
the
the
world.
It's
so,
as I'm
Christ
knew that
he,
in
a way,
all the
thing he
would
be made
that he
would be
a
this element
has
something
about
about
Jesus
was
that
Jerusalem
was
that
was
that
he
transcending
the
historical
and
he
comes
to
what
what
is
what
what's
our
heart in our
lives,
is more
the historical,
and is the
repetition in
the heart
your and
my,
my,
the drama
of the
human,
of the
other way,
like it
like it
like it
like we
think we
we're
we're
we're
in God,
but not
we're
to do you
and then
we're
we've been
or
we're creaking
in
things that
not us
are
not us
they're going to the
Felicidad,
no
us
don't
tranquillity.
And so
today,
well,
here in
this podcast
we're
we're
a
Jesus.
And me
it's
that in
all the
things that
we're
living here,
what
criteria
better
to be
to be
to be
to
what
attitude
to
the
life
that
the
question
that
that
a good a good.
Many of us
are so on
things.
The desire
human has
been
got a
never
he's
what he
never
never
we're
we're
we're
in the
things
most
important
not always
the
mind
the
the
heart
the
the
desire
are
all
purification
and
then
they
they're
they
they
they're
we
they're
just
well, it's called
a peccal,
offense,
damage,
tristesse.
So,
precisely
for this,
Jesus,
today is
to say,
look,
a criteria
goodissue
for a
for a
no,
I'm going
with this
person or
no.
I do
this
this decision
of this
this
relation
in the situation in the
this
this
a
that
has been
like son
I'm
me met to
this or
no
a criteria
is
you have
put to
think
in what
that
really
he
really
he
really
and it
and
many
times
when
that
that
that
we're
there
there
this
that's
what I'm
this that
me is
that
what I'm
that's petecing, that me
is intriguing.
What would
Jesus of this?
He would be
or is entristeer?
This is
in line with him
or no
in line with him?
When Christ
looks at the
world and
say here,
be to Jerusalem,
well,
today there
there's a
war in Jerusalem.
And he
says the Papa
in his new
encyclica
that no
he can't
he can't
how the
world has
has been left to sonreir and how he,
he, he, he,
he, he, he doesn't
much to the egoism of the
governments and
humans, and
the crossions
human, says that
women,
that have done
the life for
their family,
for her
his family, for
their country,
today,
they're still
in day, they're
are so fondament
and they're
in best of
their behees,
they're having
to beattach.
The same
we do we
do we apply
for Venezuela,
the same
we do
for Ukraine,
and in
many
places of conflict
more.
But also
we're
in the
societies a
little more
advanced,
where the
things are
when the
people
elize the
egoism and
the
people that
the
because the
the
is only
only is
the thing.
And so
that I
have been
this
advice that
me,
that when I
am going
I'm trying
in
something,
in acquire, in
having something, in
having something,
in dar'
reainder
a sluelt to
some
a desire that
I'm in
a moment,
what is that
is your
God,
what are your
sentiments?
Now,
co-teh-los,
compare-los.
Put what
you want to
do you
do with
what you
do you
put in
a balance
like,
as to your
sentiments
can be
that your
and that
you can
we're going to
with
him for the
the
the
pain of the
the
the
the
of our own
the
problem
to the
time where
he's
where he
came
now the
time
of the
time of
advent
what
is
to take
in
this
situation
because
it's
a
little
valgace
like
the
the
little
that
the
I know
where
or the
young
who
who
guitar electric that
when the papa
is that
is a
qubering
and is
preoccupated
in the
work.
Not you
would be
a lack of
a
lack of
a lack of
a lack
of a
delicade
that
that while
that's
that's
car or
the
he's
that's
the bomb
well,
this
this is
we pass
to
us
when
we're
when we
we're
we're
preferringing to the world
that what
he preoccupied Jesus,
Jesus has to
have to
cry.
For the contrary,
my friend,
when we're
when we're saying,
I want to
my heart
be like the
I'm,
I want
that's
transforme,
I'm,
I'm having
a mind
atent to
the necessities
of all those
who me
and those
that I
want to
in the
car.
Like an
act heroic,
not like
what I
have to
feel
necessarily
even, although it's
good if you
do you
see you.
That's
to be in
synonia
with the
heart of
Jesus
that's
that he
has been
the capacity
to
and to
be the
we're
we're
we're
we're
that we
we're
to be
to be
and to
see
and to
to have
peace
admirates
of what
of the
bond that
there in
this
world
the
bondage
of Jesus
for
medium of us as
as their
manifestations.
I'm
I'm sorry
I'm
and I'm
and I'm
for you
and for me
for that this
message us
because
all predicate
I'm
I'm doing
I'm
to be
to be
to be
the necessities
of the
other
share this podcast
and
like
and I
me you
you know
you
God Obregon G
that
God
you best
thank
me
my