¿Qué Haría Jesús? - Evangelio de hoy: Jueves 27 de febrero - “Corta lo que te quita vida”

Episode Date: February 27, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Marcos (Mc 9,41-50). Podcast producido por New Fire (@benewfire).

In that time, Jesus said to his disciples, all that he let's to bever a glass of for the fact of that they are of Christ, I assure you that will beckon

that will becathes to becation for this person of this simple, that I, more wouldr that they put

to the one of those enormous pias of the mollino and they are to mar.

If your man you is occasion of a peccato, because more you want to enter manco in the

life eternal that go to your two hands to the other of the fire that

not you see your your your cause you do you do you goho

in the life eternal that with your two feet be

arroh to and you you you see to you socate so catel

so then you part to turn to the

reing of you can be arroj arrog with

two two eyes to the Guzzar no Mue and the

fire no to do you know all all over the

salt is a good but if you get your flavor

with what they will to have all and

you and take peace one one and good

good so good so I'm good I'm good

I'm at the at this this me like this, because it's more

parre. But, you know, in the in the blessings, a lot, no, sal exorcised, when so when it's a place, it's arrohaal, and so. And it's very beautiful, because one of the passages of the scriptures over those that are fundamentally, is this, no? Tengen sal in you, and conserve your flavor, no? So, it has been like a sense of

the, to help to the realities maintain their authenticityity, and other

many of the that's not just a matter that's a little a tritua, no,

how's a time, a troughia, this, in your parroquia, you know, they can

respond. But to what I want, to go, to this dynamic that, tan, tan,

tan, tan, tan, tan, so, so difficult to live and a

sometimes, too, too, a Brom, no? The typical of, if your Ojo, you is occasion of

of a peccas, you know, you're a case of a question of a no-se-k what, I'm, I'm doing,

I'm not, the problem, because, you know, so what's, I've done about the type of

the type of the language, that's a what, well, so, no, I'm just

in a lot, satate there, but, this, not is, a bit, obviously, when Jesus

about this, no, Ojala, none of you of you guys, or not to start the hand, nor get to be the

eye, nor do you? As a occasion, I mean, not is your man, no is your eye, no is

your, it's what you do you do you make your and what you get to your eye, and what you get to

your body, what can be the question of the question of so. So, no,

no, it's a question to do you know the Lord Jesus, is to say, to say, be to the

a root and the fundamental and a cuttajo. Every one of us will be able to I mean I was a lot of the social typical. I was at the final

of the day was in my abitation, I had a got to do but for other other side I'd

all the day in the day in the time you get a little bit and you get to be social and you

when you're you're going to you're a lot of minutes there and you you're all the day you're

the next you you know, all year, and then you put in the malas, and then those that are you

around, then they're paying the plato rotos of your desveled, of the night earlier, and then

when I did it into that I was distraiding much in the night, with all the social,

with all the videos of the goals of the day, what that, what I'm, then I'm doing that,

what you do, well, if the cell has been to get to get out of the court,

that out out if I have to get a application that I

blocked the cell and I'm my whatever the time and I'm doing

what I'm my cellar my cellar and the person and it and the

cell phone and the WhatsApps and you know not can't get nothing so I'm so I'm so I'm

so I'm so I do it's that I'm that would do you probably my own

my own but when no I'm Corto, what, corto, the internet. I mean, of this hour, not me serve. Of this hour, not me serve, because me distract.

For the short, Maxime, if it's a situation that's going to be called to the, I mean, I mean, so, the short, definitely, no? And that's the most can't be a relationship,

how difficult is for the chockes, of a sudden, when they're going to say, you're saying, father, is that this quat has been a friend me always.

We're friends from the primary, from the kind of, We were together, we were together, we're there to class, and we're defendants in the recreau, and we've been parted all our life and we've been

but of a repent, well, you know, so, you know, of those two dispersal. No, no, me to live in my noviasgo, no me to be my matrimonio, no me does good conseil, no, me late the rumbo that he took his life, but it's my

friend. So, I'll just, I'll you let's a little like the There are people who are in your life because they're not because there are, because they're not your companions of class or what whatever, but then the caminos are separated, they're distanced, and no

doesn't happen. If, of a moment you say, oh, right in this no concidim, not cumulgamos, you're going to keep, sure you know, you know, you know, if you can't help me, but we're going to have to disanciar of ambient, so you're not, of your environment, so you're

friend you, no, of your practices, no? Maybe. And then, me distance, I'm short. At least a little, because it's a person of the time of the time. But, so, I'm short with your ambience, if I'm short with certain practices, I'm short to, or a relation

mal-sana, that we know that we don't us help. Well, no, I mean, I, I know this person, and me is moving the tapete, and me's just having much to convivir with him or with her, and a message-bba, message-to-b,

but I have another compromise, I'm a-cass-cass-cass-cass-cissed. Well, short. But is that no, nobody had been So, what, Bonito, me He said, and what?

Corto! Because you can put in risk what I want to my life. Corto with that. Corto with that. Let's be

being honest. Persons that you call the attention and that be a lot in the life, to

all of you to all us all us and all we all this so, what I do so I'm

a repent I'm trying to for my state of life, for the compromise of the heart

I've done. Corto. Corto. For the bien of both. Corto. And so

is to cut it. You know, what means a question. The relationship. Corto.

The dialogue. Corto. Corto. Corto. If, there's that there there's a

job in that I result a very, that's is to get to do you

have to have to have to have to cut these things that they're robes

that we're that they can't they're that they're they're making they're making more

authentic but there we're we're very radical and radical not mean

extremist radical I'm to go to go to the rightx I'm going to

think I'm with this with things of chelos because that is what the Lord me

peter because that's what me will be liberty, short. Are you are cadenas,

are not athard are stas that not can't move your with tranquillity and with

life and that's short, short, short, cort, corte, sort of the

time that's necessary. We're not a matter. If a reality is good,

it's good in their totality to do help to be to be to be

more more authentically you, more plen more plent more more coherent with

your state of a more uneded with God, more full of experience of love, if a reality you're taking that that's a bit of that, cortala.

Cortala. Although it's to be to change, make, cortal it. If there's a plan to stop, cortal it, there's a

I think, I think I'll tell this anecdote some but there's a new. There's a woman who wrote, that

is an anecdote that is true, but the woman wrote that's called like, in English is the

five Lamentos more more than before you Yeah, I've said, I'm

said, I've had been to have been about in some point she's she went to

a man a new, a stry a new, a discotheka and she was a really

even I think he consumed a drug and then he was terrible he felt

he did a fear he was he was a real a real

a and how his people they were they're yeah

yeah yeah how you put you the final

the So, a week, to go to other plan with with other friends, a rio, a little bit, natar on the

river, they're playing the guitar, cantar, they were, they were, and they were, and then I'm a little,

a little, a little bit, but I just it more than the second plan than the first, then it's like,

I've got and said, oh, hey, why I'm going to be living in places that me quits

that they're then, then he he quits-a- and abras- what he does a life, mantent-tel

in where you do the is that's quittando life, cut a that's what

that's the thing is what I do you do to the sir, and is what we need to to be able to the sir,

and also what I'm the I'm you know that you do you do you know, that's

good, bye, bye, bye.