¿Qué Haría Jesús? - Evangelio de hoy: Jueves 3 de julio - “Creer o no creer”

Episode Date: July 3, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Juan (Jn 20,24-29). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Juan. Tomas, one of the two, to whom called the gemelo, not was with when he was Jesus, and the other disciples

they said, We've seen to the Lord. But he, he said, if no, I see in his hands the

sign of the clavos, and no met my my head in the agus of the clavos, and no met my

man also in his costado, no creerer. Ocho days after, they were were all the disciples to a

door-serrada and Tomas was about them. Jesus, he presented to in the middle of them and said, The peace stay with you.

Then he said to Thomas, here are my hands, acerca to your dead, trae here your man,

metela in my costado and no you do you doding, if no he. Tomas

he responded Lord my and God my, Jesus addedo You crees because me has Dichosos

Those who creen Sin have seen Very beautiful This passage of the Evangelio And before to comment it I wanted to

I've got to I've contact during various days with a group of people Asiatic especially

of Japan Also there They're of Taiwan And I think some Other Other

But I'm were they were in Japan. And a little, I'm just talking to them, I started, I asked, and I impacted, and I impacted,

that they said, that in Japan, the tass of suicidious is a high. We have to think we in account that

is a country that's a economy, is a part of the G7, and with Germany, in the

States, in America, places that are quite developed, industrialized, and there's a very good level of life. Resulta

in all these countries of the G7 there are a taxa alt of suicidios, but me, I'm, it's a lot of attention that the most bad in young from 15 to 35 years is of the country, which is more cremating, or at least the culture is more Catholic, that is Italy, and the first in

that list of suicidios, in quanto quantity, is Japan. And I'm I started to ask you, because I'm talking with they're not that not that they have a religion or

or if they're a religion, but it's a little syncretist. Some people practice the Buddhism, other people in the

Chintotism and well, believe in a lot of the Second War World War I was a

time. So, well, at the Second World War they're they're to be the

government, to say the people, to they're not are God. So, that the emperor not is a God, and well, here. So what is what is a society a lot of materialistic, in the

fundamentalist in the sense, not only that he's in the material the felicity, in buying things, in the pleasure, in having things, in the having exit personal, but also material in the sense of, perhaps

it's quite to understand that there's a reality superior, materialistic in the sense of the matter and not the spiritual. Although, if they have elements spiritual, but very related to, like, like, God is all the universe, or so, they have a series of creencers, like a mix, and the new generations

not have, like, a fundamental fundamental in the point, in the ambit spiritual. Of course, much of them think, or, as, as, as, as a country, like, as, like, culture, that if there is a life after this, that there is, like, a path to other, to do other life. Obviously, there's much of

that you are going to get to the rest of the universe, etc. But in reality,

at final no there as far to sustain that's that's then the same

culture a sometimes to that if I don't have a bit

and the fact the reason that for the that many

people have to have been with the the ambit

educative, that of a lot of a university that they're that's not a good at the

university or professionally so it's like the life doesn't because your

methods are your matters. And you're to come to this reflection about the

Japanese and about the countries of the G7 that have a

high tax of suicide in the population young and the adult

also I also even in the population in a young. In reality, it's because the faith has been a sense to the

life. The the, of the, that there's someone that's that's that's waiting,

that's waiting, that you're going to, and that's there's a life after this, like, makes that you're relativizes

more the problems of this life. And, also the culture Christian, Judeo-Christian,

that then then was unio- Roman, where the fundamentally a little, at least, Europe, and then all the culture Occidental. They have that, well, Christ

he came to give sense to the suffering. He suffers in a cross, does the life for us, but we'll understand that after the cross, it comes the resurrection, that after the torment, comes the calm. And that, in the front, does a certain pass.

You start to see the life a little with other eyes, with other sense. Of course, Jesus, when he appears to the disciples, after to die in the cross and resuscite, that is this passage. We're celebrating to St. Thomas,

and for so so it's this passage. Tomas is the incredulo that he costs to believe the Jesus with

with the with the herrida and not make the the hand on the side, where he

was trespassed not he's not he's he's he says this phrase the pass

the past stay with you. And then he says to Tomas here my

hands, to your and you make here your hand in the cost of and no

you can't do you know think. So this phrase of the peace is super important the

faith, if no there's if no there's infinitely amed, if you

don't you feel you know that's much of your bad at your

difficulties, etc. if no you don't have faith in that you don't

faith in that you have in that you obviously your life starts

to get to start the sense when when they're the difficulties, when it's present a and what's that's the other day,

he was thinking when we're talking about about the world, there's always there's there's

going to be there more than a other, but always there's a different, every person

of a new, every generation of the second war world, maybe today not there never would

not be not there not been there, but not are the other of the human, also, we're all

we're doing, we're with the same tendency, to the egoism, to the avarice, to the suburbia,

et cetera, et cetera, the lojury, to all this. So, what is that? So, what is a need of a need to purification

their heart, with a necessity to recuperate that image, more well, the semifance per Dere'd

for the victim. And for that's, we have problems. So, if there are someone that's putting your

or the sense of your life in a society perfect and he did you know we're going to talk of much

in the history a group important that I think so with idealism extreme were the communists and that

has fracasated and has fracasasand and who who intends to implement and will continue

but I want to let me to make to that side. What I want to say is, in this world, always will be suffering. In this world, there's always will be poverty, in this world,

there's never going to be there's a lot. In this world, there's always, there's never, what happens? Someone who has to be, going to suffer, always, because the life would have a sense. For what? To live here in this world, with all these

difficulties, with this effort that I have to do to work and maintain to my family, with this effort that I've got to do, for many things to study? What sense has. And then, here is where this evangelist of today

us has to make reflect on us. I really live in peace. And if

no, I'm in the question is, how is my faith? I really really think.

These words of Jesus, to Tomas. Well, you creist because

you have seen. Dichos in those who are who are not

this, the faith is this, the I think, I think, in something. Now, I think God to all us has had given the possibility to experimenter

this. A través of your power, a fact, when I said the initial that the people Japanese and some cultures, the people Japanese in concrete, that some people think that there's a life

after this, but not have all the fundamental that we have us. We have a God that's made a person, he was a woman, that he demonstrated that he was Jesus, that he

He was resuscit was, there was people, there were testigos of all those miracles. And for that today, we're going to be. But we have an argument, we have a fundamental, muchissimo more strong. For that's a story, which is

a periodist and a historian, a very famous, when he said, but why God not he's not so much for that all we're trying? He said, look, God,

God, so much he opened the door and he was soom. And the stello was so great, the stello, that was made

for that door to us that's sufficient for that we we're not that we're trying that he's a

door he's a and there's a he's over he left to see who he's over he's who

he's oh well, that not all we know but the destell we have we've been

we've been we're doing a little experience of and what what is pitoro msori me seems

excellent he says if God's to totally if you or you,

we're going to see to our way to not see it. Because we're made to the truth. We're

made to do you. For that the reason why when you problem mathematical, when you know,

when you're you're so you can't you're so much. Because we're made a

real. God is the God. God is the love. We've done for we're made.

For so when you're not you're a lot, you you're very plen. God is

all those things in when it. When when it when you here the theme interesting. No

seriams or we would be able to give us. God is me put in the end and I don't

say that no, because all my ser is made to be so it's not so not it

not so it's like well, it's so much. And I have all the

arguments sufficient to believe in him but also the possibility to

say, if I want to keep to you want to keep to

God respect us always our liberty. And for that has much more value our

faith if no we've seen here to say this you're saying to make because you're that's

that's but dichos those who are they're without let me then

God today in this festival of St. Tomas to to

augment our faith to give to give to maybe maybe

can be a the investigate a little more, no, about all the arguments, to learn a bit more

to understand more what what significo the resurrection of Christ, to know a more about elements

even so the sabana santa that are, we're, we're moustras that Christ

resuscit and, and well, know, to know what I can't do I do to do

to give to to give to to give to say some day this phrase that said Tomas and that sometimes we repeat, much

people say in the misa when they they're going to the body of Christ, much people say this phrase in silence,

Señor my, and God me. The fact, we're saying because when Tomas saw Jesus

resuscated he was God. We know we're not we're seeing in the figure human

but in the misa we know that is the question. And for so we repeat these

these these words of Thomas, Lord Mio and God me, God, that God does that grace, that faith, to know that He is there present, that is present

also, that's present also, that's still with an love infinite in the life eternal. That you have a good day and that God, God,

Jesus, Rodriguez, and we can't see to our countries, and we'd to hear a Jesus, and also

in the platform B New Fire.