¿Qué Haría Jesús? - Evangelio de hoy: Jueves 5 de diciembre - “Más que el Señor señor...”

Episode Date: December 5, 2024

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 7, 21.24-27). Podcast producido por New Fire (@benewfire).

In that time, Jesus said to his disciples, not all the that I say, Sir, Lord, enterer in the reign of the Celos, but the who compla the Voluntat of My Father that is in the Celos. The person says words my, if they put in practice, it is like a man prudent,

that dificed his house overroca. Vino the jubia, back those crescentes, they desatarer the vintos, and they were against that case. But not so it was built because it was constructed over rock

the that's the words and not they put in practice is a man

imprudent that edificed his house over the rain, the

rain and the desat the vientos dieron contra that

that and they they're completely and I think I think this anecdote

I'm talked but and so years I took to

live in Acapulco I think it was in the 98, I've lived a year with my family and coincidio

that was the year of the hurricane Paulina that was an hurricane that was a

big deestro in the city and I remember that one of the things my

was the river Camarones was was a a back a

water that that the city and you know

Acapulco is between the mar and the mountains it's

like a bay in in the that the mountains are

an amphitheatro and then when there are hurricanes the theme, more than

the even, in the ultimate in the other than the windos is the

the water, is the the water that that chock with the cements

of the sea, and it and it behind the mountains

to the so then then it's all it

and well well so this rio cameron so

He wasborded and arrazo with all the that had a subpo. And I remember that it was like a little, it was like a bigot that would have

like, like, like, it had, uh, this, uh, had been there a way. Well,

well, that, that, that rio, no, so, he was, he went,

casas of rick, I remember that there, one, that was a family that was, a caudalada,

like, was made, for there. And part of his house was a few affected, but also obviously houses very simple, but also even a pedas of a little bit of a little. So when

I sawprened, it was like it was very, no? Literally this same phenomenon natural, at least over this river, agarro perejo to all. They'd have more or less presupposed, even were a church, or what whatever

said, it was, he gotro paredo and it's a lot. So, every every every every every that I talk

mediterate, I think inevitably in this in this moment. The word

prudent a sometimes like the we associate with a attitude

timorata apocada yeah with a bit of always always always

I'd be a defect no you're you're too pretty

is that is very prudent is it's it not is not actuar. Prudencia, and I'm going to put here

a very erudito, but but at times me really, it's a lot to get to the etymology of the words. It's the said, to beer conantelation, and there comes providence, and there's prudent.

So, the prudent is the that's the one what will be to happen and, evidently, as a consequence of the own acts. It's, that's the prudency and is armadissima of the

man of the madurest, that is that capacity to make responsible of the consequences of my acts. A woman prudent, a woman prudent, be with antelation, ohie, if I do this, me go to pass this.

If I'm disveled and I have to get up front of time, I'm going to do with all the day. That's, that I'm to say, and I'm very imprudent. If, if I'm

gasto all my money at the initial of the the rest of the time I'm not going to have any a piece, and if I want to buy another other thing, at the

more I'm going to have to do it. If I'm like this type of food of the food,

then it's very possible that we do you do it, so we're going to be prudentes

conform to the time if the time we'll let us make us because

I'm going to what are the consequences ordinaries of my actos

and then preveo and as preveo act in consequence with what I want

that I'm with what I want to avoid that pass. To what apply the

this of the prudence or of the imprudency to the the words and he

and can't his voluntate. What role we bring us with the God? What problem

we try with the problem we do you say to confess that my my major

luch spiritual is this and there is where I'm where I'm where I'm

I'm where I'm the force of the oration in the Volunt of God

in to do what he he says not all the he says he can

do you do not there there's there there's there are you

think they are they not they're not but not they do you do you

are the so they are of the so they say they're so they're they're

even to miss to the omingos and at the maybe there

they're there but no they do they Because the Voluntary of God, what does?

Amarcy and respecters? And at the more no, they're not not to be agreden. Or no, they're pelan. But no, no more, no destroy. No, more, no, destroy.

No, is sufficient. The Voluntary of God about, of donation, of a lot of a party prudent that says, oh, yeah, but right now we're

doing, we're doing to build, to invest, to earn in the the heart, for that when when we're the moments of

difficult, we can't make a man of what we've been been working, for that when when it gets

the moment in that we're making we're able to make what we've sembrated in the one and the

other. That would to be the God. It's is the God, that's just, the

love, to love, and amar always always, it's always, to get to one

and bolkars to the other. Amarse to one also, even, even,

even, even, And, although it's curious, to love me to me, to say, I mean, to say,

to be in my myself, right, for atten to me myself. I mean to say,

those things that, that's, that's, that's, nubblam the vision, the mirab,

and to attend what is important. So, so, make pausas, frenar, recalcular,

be how I'm going, to go, to go, to be, to be, to be with an telation.

in the formation of the children, in the formation of my habits or of my vices. If I, with time,

go looking that I'm going to recurrentently in an attitude or in an action that I

do I previent that I do I go something or will be a convicting

in a vice or in a mal habit. For the contrary, if I

do one something that's that's all all over to learn to pre-

be, be with antelation, and from consequence, be prudent. That's that.

But for that we're to learn to learn to and be the problem, that we're that we're

not we're because we're like engolocinated with the day-a-day, with the act-cottian

and the and we don't know we don't know the opportunity to let's

that's what necessary is. Oh-ah that now that now that come in these

times of celebrations Navideas ohhalla that in the environment of this entomern of the

lucecita's of colors and of the nashmines of Navi-Napino and of food and all

that in all this time in the time in a preenici loco of activities

we're doing pauses to contemplar to be to frener to be how my

carson and to to be able to be what is going to and what will pass and take actions

in consequence that I get to where I'm to build on the rock on the rock of

the heart of God, that is the first interested in that me I'm going to

this idea and I'm I'm I'm a lot of me to convince

me to give that God want what I want but it

better than what I do you So, then it's constantly offering, like a desire that's in my

heart, to have to make to make the case, to the desire to the heart, when we're

when we're to get to the truth, to the life, because they're they're to get to

our plenitude. That's that's construed over rock and not over the mowedice. That the

Lord not conceda the grace of the really, to hear to hear me, the plan

that he has better than what I've thought to It's what I've thought but I've

done, and that I try to go and say, that's and that's and that's and that's

that's I'm going to this last this last this other anecdote. Pardon me that I

just said the 10 minutes and yeah and I let's and the never

to be never more in the one of the one of a guy and yeah that

he was to be a other country and in that the

time he he went He went to He went to Go to go to go to go

But he went to a church And he said Why don't me metto And re-reste a

little. And then he got to the church and he took a misa And then

then he did a not remember if he got to confessor or no but he

took to go and then he was to make a chea a coffee and then

he had had some reunion of his and when me he was

so it made it look how good decisions you were getting to what you want to

you want to you're in more a plus because he was opting for what the person he he went to

have said he'd be able to go to no, I'm more, no, more me could be there's a

he had to do it a lot of a desire in his heart he was he was

a idea of he was he was going to go ahead to go ahead to the

he could have said no, that's not that's no, maybe then I'm

better I'd like a desire that surged in his heart in his heart. When he was done to rest, what I wanted to go to have said,

no, fugue, go to say, well, I said, well, I said, and if it's a total,

I've been a and then it and then he said, well, I did what I'm going to go to get to be able to

my hotel, but he said, no, I'm going to go to go ahead, and he's never to gore. So,

it was what initially wanted that was the carriegion, more a time of an more a miso, no,

a desyuno with a sensation of plenitude, Padrissima, because God wants the same that you want the same that you want, but it's more than you do you

do you want to the Lord, we're prudent, we're building over the rock firm and we're this episode because if no,

I'm going to pass the time. I'm past it but I don't want to be more. That I'm thank you.

Thank you. Lordens it good. Bye-bye.