¿Qué Haría Jesús? - Evangelio de hoy: Jueves 6 de febrero - “¿Cuándo alejarme de alguien?”

Episode Date: February 6, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Marcos (Mc 6,7-13). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Marcos, in that time, he called Jesus to the 12, and was, was, and was, giving them to doce

to give us to their own and the spiritus, he was called to get them for the path and not more,

but no pan, nor forja, nor money, swelto in the faja, that you

have been sandalias, but not a tunica of repuest, and He added, "'Kedensen the house where "'entren, until

"'that they're going to "'deceau. "'And if a place not "'they don't receive and "'liscused, "'as, sacu-saccused "'the polvo of "'the-pest

"'to-provure "'as. "'They were "'Ansuals. "'Echable much "'demonies. "'Unjian "'toeach many

"'and those "'Curra-a-oh-a-oh-a-a-oh-a-a-oh-oh-a-oh-us "'I'm very rich and has many various vertientes. Today I want, because me me

called the attention at the hour of to learn to find me in this that is like God

is not a unity or a patience, a caridid with someone when he says if not

those receive, sacudans the polvo to the polvo to prove your

cause. I for so today I want to to ask what when to the eyes of Jesus

and of the sense of one can be able to one when I'm called to be to someone

in my life? Well, I'm to distinguish between the matrimonio and all

the other other relations well, the matrimonio and the brothers and all

the other other relations. so family and the other relations, family the most circana. I think we can say that today with much facilitation

an woman, a woman, decide in separate us. For support, that the church, from all the times and in the Catecism, we say that if there are some occasions for the separation, but the divorcee

no exists more than civilement. In the Church Catholic, no exists the divorce. like this first agrupation of persons in the matrimonio there are to pass by the cross and there are much to pardoner, much to pardoners to see to me, and much oration and lachrymas

that I've seen one and other in matrimonies that have gone to much as to that that loss and those graces be obtained in a manner abundant for the person that when I I'm casse, I said,

in the adverse and in the poverty and not only in what prosperous and in the riche. It's part of the cross of the whole life.

And for that there is to give to God for the marriage and be prepared if you're a young,

man or a woman, and you're going to you're going to you're to be to get

to be a good and much careful how you and that not just only for reasons

of emotions or of only the external. Before to pass to the second category, with our brothers also, there are to support much. There's to try to help.

Certainly, not is the same than the relation esposo and sposa. If I can't understand that sometimes there are some bad that I'm going

to pass with them what now I'm to mention to the second category, which is when to and the rest of the people that not are my family immediate, not are my

spouse or my spouse. Look, no there's no cabbe that in many relations there are persons that no us give us. And really,

your presence in our lives, well, simply not try things good. And to me I mean, to be a much tranquillity

to know that San Pedro and San Pablo, two saints that today for we festehmus the same day 29, if not

I'm not, of July, here I can be being able to be on

June, they never were they were very well and however, as

were they were they were they were they're they they're

they separate times, three moments, three occasions for separate me to

someone. Number one, when this person no me try pass and me

generate much angustia. You know someone that in your life not you try and you generate much angustia? Ojo. Number two. When

your presence me decoloca and me he's back and I'm said when his presence me descoloca

and no me permit to complete with my objectives because not I'm just just about the egoism

individualist of Occident, of my objectives, my plans. No, me Sakaa of the bien, of what I do to do against the eyes of God. When this person me aparted of the communities of God, and for so, also, also Jesus Christ, he could say to Pedro,

apartate of me, Satanas, because no you think as, as God. And number three, when the Fines of this person are in direction opuesta to the Fines that

C-C-said Now not I didn't I'm my own my own the final

the things that God me Pide when I am a lot of a lot of

a person that is an anti-vida pass time only if me

let me let me let me let me the light the Christ

me me but with things grave of life, of the of the of the going to

in contra the faith, really one can't remain to these people because

I think they can make make us to do this what I'm saying

it can have exceptions in some occasions when one is the person

more indicated to to maintain to the person that is failing and change it. But in the moment in that you

see the first two conditions that I put, that you desolocca, that you quita the peace, that's no, that's the place, let's the person to someone, to help. There's a thing more

that I want to mention and is, I think that all, many times, we're, we're we're trying to we're, we're we're not if we

apart us, we're putting to to the people what are some, some limits, some frontiers, some barriers,

what in English is called boundaries. And, and so, I think that I

can't I can advise my and my and my experience, that these

frontiers, these limits, no are something something in contra of someone.

Not is something that I do not another but to

maintain me in my better version, in my maximum virtue, because there's people that we don't and then we do we

do we do that person or not we do so that we're doing so we're going to we're doing to a third and a fourth

person that that neither he may, that I'm not that I'm that's a way, at the way,

this concept of the limits, of the boundaries that we put them as a protection for I

to continue doing the good and continue being the world. And not

because God have something because I think I think that for

a reason who is I who is this person chock too

and maybe there the Lord no me he

so me to pray for this person try

to to try to to but remain a sometimes

we we we is possible. And I just I put you a example at the initial. Dear my friend, I amy

my friend, I'm the father Jorge O'Regoni, you desire the best in your relations and that the light of

Christ also illuminate how know how to put a limit to a person that you desolcococo

and keep partying these podcasts to more people and more people to get

to get to more people with the light of Christ and still assistient

here a New Fire and and acercernot to the platform for that we can't continue serving. God, God,

thank you.