¿Qué Haría Jesús? - Evangelio de hoy: Lun 13 de oct - “Señales de Dios”

Episode Date: October 13, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día (Lucas 11,29-32). Podcast producido por New Fire (@benewfire).

Of the Evangelio, according San Lucas, in that time, the multitude was a piñable around of Jesus, and this he commenced to

say, The people of this time is a person perverse, pite a signal, but not

it will be more signal than the of Jonas. Because as he was a signal

for the people of Ninnibh, the same is the thing of the people. When they

are justgated the people, the reina of Sur, is up the day of the day of

the day of the because she did it because she came to the time

to the power and here there is more than Salomon. When it's

the people of this time, the men and the people, they're

they're they're they're with the predication of Johnas. Good days,

to all those who They've heard this podcast and are initiating their week. I remember that after some

months, me took to do a meditation about this same evangelio and I was talking

what what was in the story of Johnas of Salomon, what was what was the reina

of the but, but I would repeat this meditation simply I wanted

to leave clear that this of the people of this people that that's asking a

sign that's a signal is Jesus this this is Jesus that is that is more great than

Johnas is Jesus and they refer in the comparison of Jonas because we know

for the history in the Antio in the oldus in a vion and Jesus

he's he was three nights after the next of his death and the signal

the most great is the resurrection, the same Christ that came in the world. But these people, the Jews, that is the people where Jesus comes to revelars

primarily. Then obviously we know, for the sacred scripture, that in reality comes to all the

nations and to the world. But the people that is a person, he's not,

not, no, I don't, not, and for so they're they were just they were piquing, like, other signals. And what what? In the fund, because they're in encirrised in some themselves. Encered on what? In a law, that was

very systematic, very well organized, that you'd have much security because you know what you had to do. All what you have to do is very clear, and what you not have to do, it's quite clear. So, well, of there, no, me move. I know what I'm going to do. So, so

that's what I've got to do. So, that's a much security. But when when not we know what is what you do you do, obviously, we move in a terrain like, what I do, what I go? And that's a lot of people. This people were very secure in their

and that's all right. And that's to beckoners to the new. And Jesus was that new, his mode of to love, his mode of

pardoner, we're something, it was something that was an in those schemes, no? So, in first place,

this, is translated to our life, a basis we're also we're trying signals new.

And we're very in our world and we don't look to see all the what God

does not in these days talking of securities I'm in a course where

she spoke about paternity maternity of affectivity and the thing of integration of

emotions, et cetera and really very interesting all what has to be with

anthropology and what is the person human I like and

they're talking that the Pairja, well, I'm going to say something that I'm going to explain to you can't misinterpreted, but all we're called to the paternity and a maternity and a mothernard, but

you're, how does because you're not a father biologic or the consagrathes and the monks, etc., how do they're not, they're notary matures. And there are much people that also, for various reasons, is the point is that even the person's

solterers, even us, all the sermons, we're called to the paternity and a maternity. This, obviously, I don't me going to enter to

explain this to the fond. But, for example, the sacerdotes we have to exercise a paternity

spiritual, that has to be with being a parentes that are engendary children,

from the part spiritual. And, in some person, who is monja, the consagrares

is the same, the motherness is the motherness too, but who is a

sacerdote monja of some of some of it's a other this

would be very profound I'm in this context of the maternity and the

paternity they're talking that the man is very individualistic

so the men are the people we're very central to us

and at the order to exercise at the to get to

get the paternity they have to be to

to be they're to be the other person, to the other person to the other person to have to protect, to care, accompany,

give them to with their example, with your example, with what we can do the set out of

from the point of the sacraments, etc. the the aliment,

but we then we then we need to our individualism. The woman, the woman,

is very important to the relations, to be to be the people, the

they're, the mirab is very important for the woman. For that's a woman, always is a regular, etc. The relations for the woman are very important. What is that when she has a child, it's a lot of this thing difficult for the woman to sacrifice

some little those relations to be dedicated more of the year, in this case to the child, to the and has to some it has to be a form of center. It's like a decentramment.

She's put in the center of the relations. In this case, has to decentrars. So, well, as the man has to vacancy, and the woman has to be a clear of

our securities to be done us. Because just the don't, the donars, that is love, is what we have to the plenitude. Of fact,

we're, we've done to image and semianza of God, is just simply as God in the donation and God,

and God is a and even to not only not only to not only to not only to God is

to be sent to the same and in some this would be a bit rarro to say it but we say we're

that it's out of some time to be to donate to us not to not it

not at the final are the three are in the but of some

time take that take that to go to the world, to take a human, to start

to his commodity, of his zone of comfort, and then all this to

go to get to we have we have to get us in our securities to

understand the signs that God does not God is the signal

for the people of God of that time, and a through Jesus, or Jesus or God, at the Spirit of Santo,

also, we're to give signals new of their presence. So, how to be atent to those signals that God

me want to do that way to do you do that other problem of Israel was that, like,

it's like, it's been a little a people in a country, a people in a

way, to the Salvation, to that the land that the thing, the world,

the that the thing, the is the that here is going to pass. And, of the universe

will be going to be going to be going to be and it's a going to be going to be going to be

talking about a that's the gift of the gift of the gift of but this is other thing that's a

thing that's not going to the importance of that they're a people in the way, there's a thing that's

a new, Jesus was another thing of also also, in our way we're things new things new things that

we're going to make things in our life things positive and things negative. There are diseases,

there are fracos, there there, there, also there also there benvitions,

also there a new to a family that is a greatia, also, there, no,

graduations, and it's an joy, and it's an an amount of a a certain or a promotion. There are many of things that are you said. I mean, it's a lot of You, you you have

you're on a cross, you just you're you're you're you're

you're you're and you know, and now in those little things that

that I'm going to that I see a man and that he can't in those

things what you want to you want to give us God that

that grace that that that I consider that this month that

this time God you you go guiding, but that you have at least very clear, that the signal is he, and there you have to

find the security to also, to be able to give us the other and to be a happy semester. To be the Father Jesus Rodriguez, and we can continue in our account of what would Jesus and also in the platform

Vine and Fire. A fort a brother and that God you bendiga.