¿Qué Haría Jesús? - Evangelio de hoy: Lun 15 jun - "Vence el mal con el bien"

Episode Date: June 15, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio del día según San Mateo 5, 38-42  Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus said to His disciples You've have heard that's said Ogo-by-o-o-

and dient but I let you say that not you don't make front

to the that's bad that if someone to do a boffet

in the right present the other to the other. To get you make you

also and if he's you can't you do you do it two,

da to the and not you'll give you don't let you're the

back to ask you to get to something that's what complicated is this

that I've to confess you have to have there I'm

to be to be honest I I'm I do natural

I don't I don't so I don't I

don't I'm I'm I'm I'm and the people and the

no, the the fact is no, the most of the majority of the people me carey more than the

and those that they're in those people like, well, well, not it's for a

time and not so it's not not for merit, no is for myritte or not,

it's no more because that's so I'm, so I'm, so I'm, so, so,

for grace of God, for when it's for when it a little, I mean, that's not quite,

but, well, the point is that I'm saying, no, how difficult is get us good, it's getting,

with all, because, well, but if I'm so I'm, and I'm, there's a that it

has a lot of a lot of , you know, and also, and I'm that objectively I'm,

that's this person. It's like a porco-spin, so, no, not you know, not you

don't know, to get you and start out and that's it's and that's and that's a little

to see how we do you know, and so it's true, and that's really that many of you think there there are occasions

in which I'm like I don't know because I'm to be going to be this person because I

have to have to be going to this trato because I have to want to

you know you there's there people there there people there's a lot

that's the malas and it's like, I know like they have a

capacity of, to impone your temperament to the other and it

and it like it like like, like I am I know, I'm not

you know, so I know, what's, what's what what's opinion is

super no, I know like, like, asides, like how d'

that's doing that. And it's like, it's the point. So, in this passage of the Evangelio, in the case, oh, yeah, when someone to boffete, present to the other mejia, it's like, how?

Or so, how? When they'd be able to say, no, wait a minute, oh, say, parale. Algin'n't, someone has to frener to these types, no? Alien has to frened to this people that, that seems

that doesn't have control, or of his language, or his or his or what is

what is what is what is the saying the because not

he's when he when he he be to be that

there not there no. He is saying when

when he to be the meh plant to

in front and and respond with with carid

no so it is very so it's like

it you morises front of the people that that's that's because they're really

are like a road that's a bendient and no it's and there's and there

but a thing that the only that's that's someone that he's not from

the equality because he he said he's they've said they've been an boffetada

and down to let's do it another to do that to be quite, no? How many times

we've heard no see if you've heard of the argument of your argument of your own with me,

I'm able to you're not with me ported bad with me porto it's not it's it's the

eye for oh no you know you make one, you make two you do two,

you make two. In change the signor when anyone you do you do something offer the other mehia to be

so that but plantatele in the front with a response of caridad to who you need to

put a tundica leave also the mantle or so the response Christian not is

an response evasiva the attitude Christian front to the situations that

are in the world not is the evasion not it is to eludy to

to be, to escape, to do, to do do, to do do, and the Lord

we're called the combat, but it's a combat from the caridid. It's very

very hard. Because it's like, no, you don't have you know, and respond

from the carid, to the person, no, it's very very strong. Oh,

is very very because it's like, of the really, I, so,

so, so, I, a professional in the evasion. I mean, if I'm in an ambient that, of a sudden, I'm

started to get in-commoded for what he said, because I'm a master of the escape. No. I'm going. That's all I do. That's my more time time

adolescence that I remember. I, when I'd artable to some place, it was like, no, I didn't me pealied with those that were there. I, no, I,

I, ping, pim, pin, pin, pin, pin, pin, and yeah, I was in other place. And and not is the attitude

Christian. The attitude Christian is plantar and respond with carid how of these

people that sometimes are sometimes are so difficult to try not come

in a stigma of they're to themselves people difficult

to try so it has very very very very

do you're a bad person and you're that you get that you get you're doing

you're so you want to so you get more more agressive you're you're

more you know and more generas that the people get you then you

then it's so it's so it's and Christ says no

to to these aggressive so that respond to with caretide with firmness but with caridad

and plantate there, ask them care and respondel's with carid and we put on overaviso the sir, you'll be not the mediannately

sufficient as as a caritative but the more to be more not we're not we're going to change the world with an attitude

that that's maintain in the minimum indispensable We don't want to to look to change the world with

an attitude of interchambo justiceiery of me do this I'm doing this do I'm

this do I'm what's the most logical and it's like literally the most so it

would sound like the more but we're going to change the world

so we're going to we're going to we're the world needs

a attitude radically carditative caritative, confrontatively caritative. Bencer the mal with the good.

Vencer the mal with the well, as San Pablo. Of that that's what we're looking. That's what

the Lord us invite. So, so think now in the persons that we all people that we

can't do a pront to try to try. A sometimes, of really is

very complicated. Well, I'll say what is what is what I do. When me, I'm a work to try to someone for an attitude that he took, then I go to the oration

front of a crucifix, if in my house, thank you, we'll get to the capilla, and I'm going to be incerradio a little, until I can do, sir,

for a favor, to make, to make the power of Jesus to be able to respond, not only only with a free indifference

until that I intend to respond with caridad to who I'm trying to without her and I

know that's very complicated but also I that is the only way to romper the barrier

of the mal of disequilibrary the cycle of the mal you're so you're

well you're you're not you're well you're He's treated me. He's wrong.

He's wrong. You're treated well. You're trying. Because that's what does God with us and that's what is what he wants to do you guys.

We're not. It's very difficult but it's initial of the time. So, so, animo!

Animo! Arito, they're going to have to be to be here the end of these new renovated. So, to be the

next week with that attitude, respond to the mal with the bien. Vencer to the mal a force of that's the attitude of the Christians. That's what we have to distinguish. That's what we

do disciples of Jesus. And that's what we ask the Lord, that we do also. And other thing that the Lord does we need, too, is that we have a excellent day that's be very well. Bye-bye.