¿Qué Haría Jesús? - Evangelio de hoy: Lun 17 ago - "Abre las manos para recibir"
Episode Date: August 17, 2026Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio del día según San Mateo 19,16-22 Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y quieres ...seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Aprender a escuchar y orar a Dios”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Lecture of the santa evangelio,
in that
time, he was
a exercoed a
Jesus a young
and he asked,
Maestro,
what things
good have to
do you to
do you
need to get to
get to make
you ask
to the good
one only
one is the
good,
but if
you want to
enter in
the
life,
come to
the
he's
heplicated
what is?
Jesus
he said,
Jesus he said,
no
mataras,
no cometar
adulterererer,
no robaras,
not
He will be a false testimony.
Honra to your father and to your mother,
am to progimo, as to you myself.
He said then, the young,
all of that I've comepiled
from my newness.
What more I've felt?
Jesus he said,
if you want to be to
all the money to the poor,
and you'll have a treasure in the
heaven.
Then, then and see me.
All hearing these
words, the young
was in a distristened,
because it was very rich.
imagine we
a person
with the
hands completely
yenas
has in one
his work
in one of your
plans,
his securities
and their
relations
and their
relations
and then
someone
he offers
something that
can't
have
this
you're going
and he
says but
no
I don't
don't have
done
put it
and is that
the problem
not is
that we're
we're
we're
we're
we're
the
we're
the
things
I think that something
that's a little
the young
of the
evangelio of
the way.
He's
he's
he's a
question,
Maestro,
what is what
I'm doing
to do
to get
to get to
get to
a very
very
beautiful.
Because
not is a
young
indifference.
Not someone
that's
someone who
doesn't
care,
he wants
the
thing,
and Jesus
he's
he doesn't
the
mannames
to come
to come
to do the
people
has been
all the
time
he's done.
So,
the fact,
there's
another
evangelio,
that is the
same
that is
parallel to this
that Jesus
says,
Jesus
he says,
Jesus,
he's
me,
I'm
that
that pass
because
a
sometimes
we're
we're
like
if Jesus
us
put us
and
not,
Jesus
not,
Jesus,
he wants
to do
something
something
and
for that
he's,
and for
so,
if you're
to be
the
thing to
do
the
people
me. And it's
Tristre because the
Evangelio, says, the young
was in Tristeas
because he had many
and what contraste
so strong. Had
had arrived
going to goreasing
to Jesus with
a question because
I wanted
because he was
a very.
Because
he discovered
that there was
that there was
that was
that there was
the part of
the evangelist
that most
we can't
we can't
think, well
about
of a man
rich,
I don't have
at the
more,
many,
I'm a
lot of the
evangel not
not a
man,
but maybe
Jesus
not is
only about
only
only the
money,
he's
about
that we
have
that we
have
that we
have
because
there are
not necessarily
malas
but
they can
occupy
a
place
that
it's
it
can be
the
money,
but it's
also
can be
the
need to
have
always
the
reason,
it's
the
a security,
it can
be even
a relation or
our
work or the
image that
we have to
maintain
against the
other.
Even
can be a
error that
is there.
Persons
that have
people have
a ferrados
years to
a little
I am, I
am the
I am the
who I am
the same
I am the
I am the
I am
a moment
in that
we know
we know
we
we're
that we
have been
all this
time.
For
so maybe
that's the evangelio of
today, the
question is
how you
you know,
what you have
that you're
that's
disposed to
you're
because
we're all
something.
We know,
we're
something that
if Jesus
us said,
hey,
let us
see me,
jolle,
the cost
much to
respond.
And the
interesting is
that Jesus
not he
says that
the man,
you're
a bad
person,
no,
we know,
we've
been a
manments,
it was
a grand
person,
he was
a grand
young
young. But Jesus
he's
propending
something more.
He's
proponying
to be
free.
Because one
is
to do you
other
thing is
to do
do you.
And other
thing is
the generosity
in the
life.
One
thing is
to ask
to you
do you
do you
do you?
And other
very
distinct is
to
ask you
to do
to
you're
to
and maybe
maybe
the
young
I'm
wanted
a
little
a
some
things
you
have to
do
a
relation, but Jesus
he offers a little more. Jesus
he offers,
Vente with me.
The young
he asks, what
I'm doing?
Jesus does
say, and
see me.
Because our
faith is a
relation with a
person.
No, he
offers a
normal, he
offers his
company.
And that's
what can be
to all.
Because
to keep to
Jesus
means,
to make
that he
has a
place
in our
decisions,
that not
all right
to be
more, that not all
can depend on my
commodity,
that not all
can be conditioned
for my
securities.
And there
I think I
know,
it's one of
the great
difficulties
of the
life.
We're
to get
to let's
let's get
because
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
if we
we can't
that all
we can't
we can't.
But the
life continually
us record
that not is
so,
we don't
we have
the control
of all
the faith
consists of
to learn
to learn
to learn
a
one
can't
but a
man
a
never
can't
be
a
man
open
to look at our
life and ask us,
what I'm
going to get
a lot of
what I'm
a fear of
what I'm
that I'm
that I'm
said I'm
saying I'm
what I'm
what I'm
putting over
the
God.
And here
there's
something
not it
not we're
not to abandoning
our
responsibilities,
not
it's
not to
appreciate the
money,
the
money,
the family,
the
the project,
the
malo to have
a
realtor.
The problem
commences
when the
things
when the
money is a
time when the
money
is when the
money is
the problem.
It's when
we need
we need
to make
success.
The problem
not is
having plans.
The problem
is when
our plans
are so
important
that we
don't
make us
that we
don't know
we're
to be
and maybe
for this
evangelio
terminate
with a
that in reality is also
an invitation.
The young is
a little bit of
Jesus no
he's not to
love it.
And that's
very beautiful.
The Evangelion
no says that
Jesus was
hechased.
Respecto his
liberty.
Because God
never us
will be obligar
to do
to let us
propone.
But the
decision is
our decision is
our.
And
maybe Jesus
also we
are looking
with
love
and not
to
just that
we're
not to
do
not to
not
to ask
to
you
want to
you
be able to be
because a
sometimes
we're
to say to
Jesus
means
to make
this.
Jesus
knows we
must be
to see
it's
it means
to discover
that there
things that
are
that they're
that they're
not
not so
it
means
that
our
life
that
money
more than
our
power
more
than our
image
that
the
love
more
more
more
For so,
maybe
today
not
we need to
make
a lot of
things,
we can
start with
a little
thing,
identify a
single one
and say to
Jesus,
I'm going
the man
to say,
Lord,
this is
to let
sort of
a
a person,
a
person,
even a
injury,
a
thing,
I don't know
how
soltaro,
but I
want to
find to
find to
you.
And
maybe that
is sufficient
to
start.
Because at
final,
and
I repito, the question, not is how
we have, is what
the place occupies
that we have in
our heart.
Consist it
in necessitate
every less
things to
feel us
and it
can't be able
the hands
and when
those
we're doing
something,
that God
not came to
keep us the
life,
he knew
to teach us
to live
and maybe
that is
the invitation.
Suelt
what you
impede
to come
and come
and
see me.
see me to this style of
life that I
propose,
see me to
to be free
to be able to
this.
I'm the
Pair of Juan
Antonio Ruiz,
I'm sure that
this reflection
you've been
a good
to you,
I'm really
you can't
liberate the
heart of
your
you know,
you know,
you'll be
to get
to come in
peace.
I'm
I'm a
I'm a
God
for that
and I
need a
question
also
for all
us
a
a lot
a
very very
very
