¿Qué Haría Jesús? - Evangelio de hoy: Lun 2 mar - "La medida de Dios"

Episode Date: March 2, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Lucas 6,36-38. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

The Evangelio of Our Jesus Christ, according San Lucas. In that time, he said Jesus to his disciples. SED misericordios as your father

is misericordioso. No jusguayys and not series and not series condensed and not serenades. Perdone and serest and be redonados. Dad and it

will beerted an measure generous, combated, remissed, rebosante, well, with the measure with

me diaries, series medied. Dear families and dear friends, of Kariah Jesus,

me does much to say to say, in this Lune's 2 of March. And today,

to reflect with you in this passage that so, well, so,

so, shak-a- -d- -cheek-a-or of the conscience, like it's a passage

a very, it's a a passage that's a good, that it's impulsed the way to make

a more. To make more people, to be more Catholics, to be more Christians, being the

people, to get the Jesus. Jesus us invite, first to to be

to be misericordiosos, to be comprens to be empathicous, not not as

people empathic empathic, comprehensive, misericordios caritative but like

God himself us does that we have to be so that

the father is as his kind of the measure is

God the measure is God. Well, we can

negate that is very human to just to be constantly we're midian to the

people we're doing just doing just constantly we're we're we're and for

the time we're we're we're we're doing some just of what

the people of the people do we do we don't we're we're

we're we're so we is the game we can we can't we

to say, I can't say nothing, no I can't think anything, no I can judge about the actions

or over this person, not you can. Why? Because human humanely is impossible. We're doing

our our friends of our our people, our families, our children, our children, about the

social, about the sardotel about us, we're doing constantly to the other. But here, the Evangelio

us invite to measure how God to see a see to to see to understand and to

understand to the other as God from God from God and not only from just from

God, ohal of the that that we that we that we that the

being that the being that the being that is debilidad, is actual

as actual, knowing that there's a context, knowing that there's a past, knowing that

there's an origin, knowing that there's there's there's always a situation

for the which some some attitudes or some some the things

are in the other this not It doesn't mean be laxos. This

no, it's not not has been to that's nothing to be more. It's just

to be really to understand to the other. I'm convinced that the majority of the problems

in the world, today that we're in many years and that violence and in

many injustices and there's a problem, and a majority of the problems

are because we're not we're capable of put us in the feet,

pardon, in the zapatos of the other like God is so it because us be with with a

miscarriage and he's a one of us understand more than we know what we're we understand

to us we understand to us we're more than what we understand to us God

to you to understand more than you you can you understand to

you and to you also we're also to also to also to

do to do with the the other, understand those, comprehenders, understand

their context, understand for what they actuan how they're doing, without um,

um, without, the mal and sin be laxos or permissives, but so looking,

to understand to the real. And then we'd a world much more more

more evangelical, much more pacifico. I think that I I've been told in another

occasion and this is an idea my idea I'm not a I'm a I'm a

I'm a that I'm in the same that I'm in the train or in the metro and then

the wagon and the wagon was there went to some people and the man was he was

being a little distraiding to the and I try to a three of his kids

and they're little and the wagon in the wagon in the wagon of the wagon of metro

they were making having relax, they were doing buja, grittando, saltando,

and then the people like these people like this this sir, why not put it in a pass to

his children? Why not they give the attention? Why not those correct? If the

kids are not not on the eyes of the eyes to all the and comment

this author of this book that no I remember that this that this

sir, he was to his house, and he was to his wife in the hospital and he was

to go to just to leave to his children with his family to return to do the time to put

to put to his mother. And then then then was in shock looking at the ventana and

totally disconsolated with the heart apachurrado the world was coming on three little chitutes

if the people that were the train had been in the that he had been that he had been a person and I can't

make sure that they'd be much more indulgent much more more misericordios much more empathic with these children

that were doing a disaster in the train and is more those had been pardoned

and those have given to the first to the same

the people. What important is the context. What important is the understanding that, at least, the other, not they're all, they're all, no they're all made, not they're the same information, no has the same capacity, no

have the same education. And then, there are to be a lot of miscarriage, as God does be, to not to fall in that duresa of that sometimes does

so damage, that sometimes us do so much. And, And if, and if we're just all the time, then we're

a little world would. Well, that's the first idea. And the second,

that's the thing, that's this thing that, that's the not a disability. Misericordia

no is debilidad. The miscaria no is blandura or not the character.

It's to show how God combined justice and and and

the of the of justice in God is the same. It's the same

is the is to know, is to be that God is so that's so that

is misacordioso with the other person the measure with the measure

with the my judgment to the other person not revela the

other person me is when I go a judge when I go a juice about the other

person not says nothing of the other person internally says about me about how I

about how I am I about how is my heart about how how much is

that we know of the we're called to all we all we think

I think it's a good day for an examin a and

that's examine how is our our heart our how is our how rigid we're so

that's that misericordios we're that so we're so we're so we're so we're so

we're we're to accept to the other so with his lepr, with her

seguer with a sometimes not physical a a basis spiritual

a sometimes emotional a a sometimes is intellectual. In all, in some, we're just, we're monos, we're

co-jos, we're loophers, we're leprosos, we're, areas of opportunity, as now we're going to say, no? All we have lagoons, all we have contexts, all we have been used, all we've passed, but the important is

to know, with with with miscordia to the other and ohalah that that other is Christ and also

know us us to be to us with that miscarriage of God for not to not not to

be loved for a father good that he wants to even even to our

and to our devilities and our defects. That God

you know, and God you know, that if this podcast you can't share it. You can't get to my

bad Gabriel, Maria Vascal. I'm going to my radio social as far Abascal in Instagram, as Peg Abascal

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